महाभारतः mahābhārataḥ - book-13, chapter-97, verse-4

यथा चाक्षय्यतां प्राप्तं पुण्यतां च यथा गतम् ।
सर्वमेतदशेषेण प्रवक्ष्यामि जनाधिप ॥४॥

4. yathā cākṣayyatāṁ prāptaṁ puṇyatāṁ ca yathā gatam ,
sarvametadaśeṣeṇa pravakṣyāmi janādhipa.

4. yathā ca akṣayyatām prāptam puṇyatām ca yathā
gatam sarvam etat aśeṣeṇa pravakṣyāmi janādhipa

4. janādhipa sarvam etat aśeṣeṇa pravakṣyāmi ca
yathā akṣayyatām prāptam ca yathā puṇyatām gatam

4. O lord of people, I shall explain all this completely: how imperishability was attained and how merit was acquired.

Words meanings summery:

• यथा (yathā) - how (as, just as, how, in which way)

• च (ca) - and (and, also)

• अक्षय्यताम् (akṣayyatām) - imperishability (imperishability, indestructibility)

• प्राप्तम् (prāptam) - attained (attained, reached, obtained)

• पुण्यताम् (puṇyatām) - merit (merit, righteousness, virtue)

• च (ca) - and (and, also)

• यथा (yathā) - how (as, just as, how, in which way)

• गतम् (gatam) - acquired (lit. gone to, i.e., obtained) (gone, gone to, obtained)

• सर्वम् (sarvam) - all (all, whole, every)

• एतत् (etat) - this (this, that)

• अशेषेण (aśeṣeṇa) - completely (completely, without remainder)

• प्रवक्ष्यामि (pravakṣyāmi) - I shall explain (I shall explain, I shall tell forth)

• जनाधिप (janādhipa) - O lord of people (O lord of people, O king)

Words meanings and morphology

यथा (yathā) - how (as, just as, how, in which way)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

अक्षय्यताम् (akṣayyatām) - imperishability (imperishability, indestructibility)

(noun)

Accusative, feminine, singular of akṣayyatā

akṣayyatā - imperishability, indestructibility, immortality

derived from akṣayya (imperishable) + tā (suffix for abstract noun)

प्राप्तम् (prāptam) - attained (attained, reached, obtained)

(adjective)

Accusative, neuter, singular of prāpta

prāpta - attained, reached, obtained, acquired

Past Passive Participle

From prefix pra- + root āp (to obtain, reach)

Prefix: pra

Root: āp (class 5)

Note: Agrees with akṣayyatām and puṇyatām implicitly as the object attained.

पुण्यताम् (puṇyatām) - merit (merit, righteousness, virtue)

(noun)

Accusative, feminine, singular of puṇyatā

puṇyatā - merit, righteousness, virtue, auspiciousness

Derived from puṇya (meritorious, virtuous) + tā (suffix for abstract noun)

च (ca) - and (and, also)

(indeclinable)

यथा (yathā) - how (as, just as, how, in which way)

(indeclinable)

गतम् (gatam) - acquired (lit. gone to, i.e., obtained) (gone, gone to, obtained)

(adjective)

Accusative, neuter, singular of gata

gata - gone, arrived, obtained, reached

Past Passive Participle

From root gam (to go)

Root: gam (class 1)

Note: Agrees with akṣayyatām and puṇyatām implicitly as the object attained.

सर्वम् (sarvam) - all (all, whole, every)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, entire, every

एतत् (etat) - this (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: The nominative 'etat' acts as the object of 'pravakṣyāmi' here. Or rather, 'sarvam etat' as a collective object.

अशेषेण (aśeṣeṇa) - completely (completely, without remainder)

(adjective)

Instrumental, neuter, singular of aśeṣa

aśeṣa - complete, entire, without remainder

Negation (a-) of śeṣa (remainder)

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, non-
  indeclinable
  negative prefix
• śeṣa – remainder, residue, balance
  noun (masculine)
  From root śiṣ (to leave remaining)
  Root: śiṣ (class 7)

Note: Used as an adverb modifying pravakṣyāmi.

प्रवक्ष्यामि (pravakṣyāmi) - I shall explain (I shall explain, I shall tell forth)

(verb)

1st person , singular, active, Future (lṛṭ) of vac

Future Tense

From prefix pra- + root vac (to speak)

Prefix: pra

Root: vac (class 2)

जनाधिप (janādhipa) - O lord of people (O lord of people, O king)

(noun)

Vocative, masculine, singular of janādhipa

janādhipa - lord of people, king

Compound type : ṣaṣṭhī-tatpuruṣa (jana+adhipa)

• jana – person, people, man
  noun (masculine)
  Root: jan (class 4)
• adhipa – lord, ruler, master
  noun (masculine)
  From prefix adhi- + root pā (to protect, rule)
  Prefix: adhi
  Root: pā (class 2)