महाभारतः mahābhārataḥ - book-13, chapter-97, verse-26

रमणीयानि यावन्ति यावदारम्भकाणि च ।
सर्वमन्नात्प्रभवति विदितं कीर्तयामि ते ॥२६॥

26. ramaṇīyāni yāvanti yāvadārambhakāṇi ca ,
sarvamannātprabhavati viditaṁ kīrtayāmi te.

26. ramaṇīyāni yāvanti yāvat ārambhakāṇi ca
sarvam annāt prabhavati viditam kīrtayāmi te

26. yāvanti ramaṇīyāni ca yāvat ārambhakāṇi,
sarvam annāt prabhavati.
te viditam kīrtayāmi

26. All things that are delightful, and all things that are initiations or beginnings – everything arises from food. I declare to you what is already known.

Words meanings summery:

• रमणीयानि (ramaṇīyāni) - delightful, charming, beautiful things

• यावन्ति (yāvanti) - as many as, as much as, all that

• यावत् (yāvat) - as many as, all that

• आरम्भकाणि (ārambhakāṇi) - beginnings, initiations, sources

• च (ca) - and

• सर्वम् (sarvam) - all, everything

• अन्नात् (annāt) - from food

• प्रभवति (prabhavati) - originates, arises, proceeds from

• विदितम् (viditam) - known, understood

• कीर्तयामि (kīrtayāmi) - I declare, I proclaim, I mention

• ते (te) - to you, your

Words meanings and morphology

रमणीयानि (ramaṇīyāni) - delightful, charming, beautiful things

(adjective)

Nominative, neuter, plural of ramaṇīya

ramaṇīya - delightful, charming, beautiful, pleasing

Gerundive / Future Passive Participle

From root ram (to delight) with suffix -anīya.

Root: ram (class 1)

Note: Also accusative plural neuter. Context indicates nominative.

यावन्ति (yāvanti) - as many as, as much as, all that

(adjective)

Nominative, neuter, plural of yāvat

yāvat - as much as, as many as, as long as, all that

Null, related to yad.

Note: Also accusative plural neuter. Context indicates nominative.

यावत् (yāvat) - as many as, all that

(indeclinable)

Note: Used adverbially or as a pre-compound element.

आरम्भकाणि (ārambhakāṇi) - beginnings, initiations, sources

(noun)

Nominative, neuter, plural of ārambhaka

ārambhaka - beginning, commencement, initiating

From ā + root rabh (to begin) with suffix -aka.

Prefix: ā

Root: rabh (class 1)

Note: Also accusative plural neuter. Context indicates nominative.

च (ca) - and

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

Note: Also accusative singular neuter. Context indicates nominative.

अन्नात् (annāt) - from food

(noun)

Ablative, neuter, singular of anna

anna - food, grain, sustenance

Past Passive Participle

From root ad (to eat) with suffix -na, commonly used as noun for food.

Root: ad (class 2)

Note: Ablative singular.

प्रभवति (prabhavati) - originates, arises, proceeds from

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense, Active voice

pra + root bhū (1st class, bhavati).

Prefix: pra

Root: bhū (class 1)

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

From root vid (to know) with suffix -ta.

Root: vid (class 2)

Note: Also accusative singular neuter. Context indicates nominative, referring to 'what is known'.

कीर्तयामि (kīrtayāmi) - I declare, I proclaim, I mention

(verb)

1st person , singular, active, present (laṭ) of kīrt

Present tense, Active voice, Causal

From root kṛt with suffix i (causal stem) and 1st person singular ending.

Root: kṛt (class 10)

ते (te) - to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Dative/Genitive singular enclitic form of yuṣmad.

Note: Enclitic form.