महाभारतः
mahābhārataḥ
-
book-13, chapter-8, verse-5
विद्यास्वभिविनीतानां दान्तानां मृदुभाषिणाम् ।
श्रुतवृत्तोपपन्नानां सदाक्षरविदां सताम् ॥५॥
श्रुतवृत्तोपपन्नानां सदाक्षरविदां सताम् ॥५॥
5. vidyāsvabhivinītānāṁ dāntānāṁ mṛdubhāṣiṇām ,
śrutavṛttopapannānāṁ sadākṣaravidāṁ satām.
śrutavṛttopapannānāṁ sadākṣaravidāṁ satām.
5.
vidyāsu abhivinītānām dāntānām mṛdubhāṣiṇām
śrutavṛttopapannānām sadā akṣaravidām satām
śrutavṛttopapannānām sadā akṣaravidām satām
5.
vidyāsu abhivinītānām dāntānām mṛdubhāṣiṇām
śrutavṛttopapannānām sadā akṣaravidām satām
śrutavṛttopapannānām sadā akṣaravidām satām
5.
Of those who are thoroughly disciplined in various branches of knowledge, self-controlled, soft-spoken, endowed with scriptural learning and good conduct, always knowledgeable in immutable truths (akṣara), and truly virtuous.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विद्यासु (vidyāsu) - in knowledge, in sciences, in disciplines
- अभिविनीतानाम् (abhivinītānām) - of the well-disciplined, of the humble, of the thoroughly trained
- दान्तानाम् (dāntānām) - of the self-controlled, of the subdued, of the patient
- मृदुभाषिणाम् (mṛdubhāṣiṇām) - of the soft-spoken, of those who speak gently
- श्रुतवृत्तोपपन्नानाम् (śrutavṛttopapannānām) - of those endowed with learning and good conduct
- सदा (sadā) - always, ever
- अक्षरविदाम् (akṣaravidām) - of those knowledgeable in immutable truths (akṣara) (of those who know the imperishable, of those versed in sacred texts/grammar)
- सताम् (satām) - of the good, of the virtuous, of the wise
Words meanings and morphology
विद्यासु (vidyāsu) - in knowledge, in sciences, in disciplines
(noun)
Locative, feminine, plural of vidyā
vidyā - knowledge, learning, science, discipline
Root: vid (class 2)
अभिविनीतानाम् (abhivinītānām) - of the well-disciplined, of the humble, of the thoroughly trained
(adjective)
Genitive, masculine, plural of abhivinīta
abhivinīta - well-disciplined, humble, modest, thoroughly trained
Past Passive Participle
From √nī (to lead) with prefixes abhi- and vi-.
Prefixes: abhi+vi
Root: nī (class 1)
Note: Acts as a nominal adjective referring to 'persons'.
दान्तानाम् (dāntānām) - of the self-controlled, of the subdued, of the patient
(adjective)
Genitive, masculine, plural of dānta
dānta - self-controlled, subdued, patient, calm
Past Passive Participle
From √dam (to tame, control).
Root: dam (class 4)
Note: Acts as a nominal adjective referring to 'persons'.
मृदुभाषिणाम् (mṛdubhāṣiṇām) - of the soft-spoken, of those who speak gently
(adjective)
Genitive, masculine, plural of mṛdubhāṣin
mṛdubhāṣin - soft-spoken, gentle in speech
Compound type : tatpuruṣa (mṛdu+bhāṣin)
- mṛdu – soft, gentle, tender
adjective - bhāṣin – speaking, speaker
adjective
Agent Noun / Adjective
From √bhāṣ (to speak) with suffix -in.
Root: bhāṣ (class 1)
Note: Acts as a nominal adjective referring to 'persons'.
श्रुतवृत्तोपपन्नानाम् (śrutavṛttopapannānām) - of those endowed with learning and good conduct
(adjective)
Genitive, masculine, plural of śrutavṛttopapanna
śrutavṛttopapanna - endowed with learning and good conduct
Compound type : tatpuruṣa (śruta+vṛtta+upapanna)
- śruta – heard, learned, learning, sacred tradition
noun (neuter)
Past Passive Participle
From √śru (to hear).
Root: śru (class 5) - vṛtta – conduct, behaviour, course of action
noun (neuter)
Past Passive Participle
From √vṛt (to be, exist).
Root: vṛt (class 1) - upapanna – endowed with, furnished with, possessing
adjective
Past Passive Participle
From √pad (to go) with prefix upa-.
Prefix: upa
Root: pad (class 4)
Note: Acts as a nominal adjective referring to 'persons'.
सदा (sadā) - always, ever
(indeclinable)
Note: Adverb.
अक्षरविदाम् (akṣaravidām) - of those knowledgeable in immutable truths (akṣara) (of those who know the imperishable, of those versed in sacred texts/grammar)
(adjective)
Genitive, masculine, plural of akṣaravid
akṣaravid - knowing the imperishable, knowing letters/grammar, learned
Compound type : tatpuruṣa (akṣara+vid)
- akṣara – imperishable, immutable, syllable, letter, Brahman
noun (neuter)
From a- (neg.) + kṣara (perishing). - vid – knower, knowing
adjective
From √vid (to know).
Root: vid (class 2)
Note: Acts as a nominal adjective referring to 'persons'.
सताम् (satām) - of the good, of the virtuous, of the wise
(adjective)
Genitive, masculine, plural of sat
sat - being, existent, good, virtuous, wise
Present Active Participle
From √as (to be).
Root: as (class 2)
Note: Acts as a nominal adjective referring to 'persons'.