महाभारतः
mahābhārataḥ
-
book-13, chapter-8, verse-19
यथा पत्याश्रयो धर्मः स्त्रीणां लोके युधिष्ठिर ।
स देवः सा गतिर्नान्या क्षत्रियस्य तथा द्विजाः ॥१९॥
स देवः सा गतिर्नान्या क्षत्रियस्य तथा द्विजाः ॥१९॥
19. yathā patyāśrayo dharmaḥ strīṇāṁ loke yudhiṣṭhira ,
sa devaḥ sā gatirnānyā kṣatriyasya tathā dvijāḥ.
sa devaḥ sā gatirnānyā kṣatriyasya tathā dvijāḥ.
19.
yathā patyāśrayaḥ dharmaḥ strīṇām loke yudhiṣṭhira
saḥ devaḥ sā gatiḥ na anyā kṣatriyasya tathā dvijāḥ
saḥ devaḥ sā gatiḥ na anyā kṣatriyasya tathā dvijāḥ
19.
yudhiṣṭhira yathā loke strīṇām patyāśrayaḥ dharmaḥ
saḥ devaḥ sā gatiḥ na anyā tathā dvijāḥ kṣatriyasya
saḥ devaḥ sā gatiḥ na anyā tathā dvijāḥ kṣatriyasya
19.
Just as, O Yudhishthira, the `dharma` (intrinsic nature) of women in the world is reliance on their husband – he is their god, their ultimate refuge, and there is no other – similarly, O `dvijas` (twice-born ones), it is for a `kṣatriya`.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as, as, in which way
- पत्याश्रयः (patyāśrayaḥ) - dependent on husband, having husband as support
- धर्मः (dharmaḥ) - intrinsic nature (dharma) (natural law, intrinsic nature, duty, righteousness)
- स्त्रीणाम् (strīṇām) - of women
- लोके (loke) - in the world, in the realm
- युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira (a king, eldest of the Pandavas)
- सः (saḥ) - he
- देवः (devaḥ) - god, deity
- सा (sā) - she, that (feminine)
- गतिः (gatiḥ) - refuge, path, destination, movement
- न (na) - not, no
- अन्या (anyā) - another, other
- क्षत्रियस्य (kṣatriyasya) - of a `kṣatriya`
- तथा (tathā) - similarly, so, thus
- द्विजाः (dvijāḥ) - O `dvijas` (twice-born ones/brahmins) (O twice-born ones)
Words meanings and morphology
यथा (yathā) - just as, as, in which way
(indeclinable)
पत्याश्रयः (patyāśrayaḥ) - dependent on husband, having husband as support
(adjective)
Nominative, masculine, singular of patyāśraya
patyāśraya - dependent on husband, relying on husband
compound of pati (husband) and āśraya (reliance/refuge)
Compound type : tatpuruṣa (pati+āśraya)
- pati – husband, lord, master, owner
noun (masculine) - āśraya – refuge, support, reliance, shelter
noun (masculine)
from ā-√śri (to lean upon)
Prefix: ā
Root: √śri (class 1)
धर्मः (dharmaḥ) - intrinsic nature (dharma) (natural law, intrinsic nature, duty, righteousness)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, intrinsic nature, duty, righteousness, virtue, custom, religion
from √dhṛ (to support, maintain)
Root: √dhṛ (class 1)
स्त्रीणाम् (strīṇām) - of women
(noun)
Genitive, feminine, plural of strī
strī - woman, wife, female
लोके (loke) - in the world, in the realm
(noun)
Locative, masculine, singular of loka
loka - world, realm, universe, people
युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira (a king, eldest of the Pandavas)
(proper noun)
Vocative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - firm in battle (name of the eldest Pandava brother)
compound: yudhi (in battle) + sthira (firm)
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
देवः (devaḥ) - god, deity
(noun)
Nominative, masculine, singular of deva
deva - god, deity, divine being
सा (sā) - she, that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
गतिः (gatiḥ) - refuge, path, destination, movement
(noun)
Nominative, feminine, singular of gati
gati - going, movement, path, course, condition, refuge, destination
from √gam (to go)
Root: √gam (class 1)
न (na) - not, no
(indeclinable)
अन्या (anyā) - another, other
(adjective)
Nominative, feminine, singular of anya
anya - other, another, different
क्षत्रियस्य (kṣatriyasya) - of a `kṣatriya`
(noun)
Genitive, masculine, singular of kṣatriya
kṣatriya - a member of the warrior or ruling class
तथा (tathā) - similarly, so, thus
(indeclinable)
द्विजाः (dvijāḥ) - O `dvijas` (twice-born ones/brahmins) (O twice-born ones)
(noun)
Vocative, masculine, plural of dvija
dvija - twice-born (a brahmin, kshatriya, or vaishya; also a bird or a tooth)
compound of dvi (twice) and ja (born)
Compound type : bahuvrīhi (dvi+ja)
- dvi – two, twice
numeral - ja – born, produced from
adjective (masculine)
agent noun/suffix
from root √jan (to be born)
Root: √jan (class 4)