महाभारतः mahābhārataḥ - book-13, chapter-8, verse-15

न हि मे वृजिनं किंचिद्विद्यते ब्राह्मणेष्विह ।
अणु वा यदि वा स्थूलं विदितं साधुकर्मभिः ॥१५॥

15. na hi me vṛjinaṁ kiṁcidvidyate brāhmaṇeṣviha ,
aṇu vā yadi vā sthūlaṁ viditaṁ sādhukarmabhiḥ.

15. na hi me vṛjinam kiṃcit vidyate brāhmaṇeṣu iha
aṇu vā yadi vā sthūlam viditam sādhukarmabhiḥ

15. hi iha me kiṃcit vṛjinam brāhmaṇeṣu na vidyate
aṇu vā yadi vā sthūlam sādhukarmabhiḥ viditam

15. Indeed, no transgression of mine whatsoever exists towards the brahmins here, whether it be subtle or gross, that would be known by those who perform righteous actions.

Words meanings summery:

• न (na) - not, no, nor

• हि (hi) - indeed, surely, for, because

• मे (me) - my, to me

• वृजिनम् (vṛjinam) - wrong, sin, transgression, crookedness

• किंचित् (kiṁcit) - anything, whatsoever, some

• विद्यते (vidyate) - is, exists, is found

• ब्राह्मणेषु (brāhmaṇeṣu) - among brahmins, towards brahmins

• इह (iha) - here, in this world, in this matter

• अणु (aṇu) - subtle (describing a transgression) (subtle, minute, atomic)

• वा (vā) - or, either

• यदि (yadi) - if, in case that

• वा (vā) - or, either

• स्थूलम् (sthūlam) - gross (describing a transgression) (gross, large, coarse)

• विदितम् (viditam) - known, understood, perceived

• साधुकर्मभिः (sādhukarmabhiḥ) - by those who perform righteous actions, by righteous people

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

वृजिनम् (vṛjinam) - wrong, sin, transgression, crookedness

(noun)

Nominative, neuter, singular of vṛjina

vṛjina - wrong, sin, crime, crooked

किंचित् (kiṁcit) - anything, whatsoever, some

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, whatsoever

From interrogative pronoun 'kim' + 'cid' particle

विद्यते (vidyate) - is, exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, Atmanepada, 3rd person singular, Class 2 (vid-)

Root: vid (class 2)

ब्राह्मणेषु (brāhmaṇeṣu) - among brahmins, towards brahmins

(noun)

Locative, masculine, plural of brāhmaṇa

brāhmaṇa - brahmin, relating to brahmins

इह (iha) - here, in this world, in this matter

(indeclinable)

अणु (aṇu) - subtle (describing a transgression) (subtle, minute, atomic)

(adjective)

Nominative, neuter, singular of aṇu

aṇu - minute, atomic, subtle, small particle

Note: Agrees with vṛjinam (implied)

वा (vā) - or, either

(indeclinable)

यदि (yadi) - if, in case that

(indeclinable)

वा (vā) - or, either

(indeclinable)

स्थूलम् (sthūlam) - gross (describing a transgression) (gross, large, coarse)

(adjective)

Nominative, neuter, singular of sthūla

sthūla - gross, large, bulky, coarse

Note: Agrees with vṛjinam (implied)

विदितम् (viditam) - known, understood, perceived

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Past passive participle of root 'vid'

Root: vid (class 2)

Note: Agrees with vṛjinam (implied)

साधुकर्मभिः (sādhukarmabhiḥ) - by those who perform righteous actions, by righteous people

(noun)

Instrumental, masculine, plural of sādhukarman

sādhukarman - one whose actions are good/righteous

Compound type : bahuvrihi (sādhu+karman)

• sādhu – good, virtuous, righteous, holy
  adjective (masculine)
• karman – action, deed, work, ritual
  noun (neuter)