महाभारतः mahābhārataḥ - book-13, chapter-8, verse-23

ऋजून्सतः सत्यशीलान्सर्वभूतहिते रतान् ।
आशीविषानिव क्रुद्धान्द्विजानुपचरेत्सदा ॥२३॥

23. ṛjūnsataḥ satyaśīlānsarvabhūtahite ratān ,
āśīviṣāniva kruddhāndvijānupacaretsadā.

23. ṛjūn sataḥ satyaśīlān sarvabhūtahite ratān
āśīviṣān iva kruddhān dvijān upacaret sadā

23. sadā ṛjūn sataḥ satyaśīlān sarvabhūtahite
ratān kruddhān āśīviṣān iva dvijān upacaret

23. One should always attend to the twice-born (dvija) who are honest, virtuous, truthful in nature, devoted to the welfare of all beings, and yet, when angered, are like venomous snakes.

Words meanings summery:

• ऋजून् (ṛjūn) - honest, straightforward, upright

• सतः (sataḥ) - good, virtuous, existing, truthful

• सत्यशीलान् (satyaśīlān) - of truthful nature, virtuous

• सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings

• रतान् (ratān) - devoted, engaged, intent on

• आशीविषान् (āśīviṣān) - venomous snakes

• इव (iva) - like, as, as if

• क्रुद्धान् (kruddhān) - angered, enraged

• द्विजान् (dvijān) - twice-born ones, brāhmaṇas

• उपचरेत् (upacaret) - one should attend to, one should serve, one should treat

• सदा (sadā) - always, constantly, perpetually

Words meanings and morphology

ऋजून् (ṛjūn) - honest, straightforward, upright

(adjective)

Accusative, masculine, plural of ṛju

ṛju - straight, honest, upright, simple

सतः (sataḥ) - good, virtuous, existing, truthful

(adjective)

Accusative, masculine, plural of sat

sat - existing, good, virtuous, true, reality

Present Active Participle

Present active participle of root 'as' (to be)

Root: as (class 2)

सत्यशीलान् (satyaśīlān) - of truthful nature, virtuous

(adjective)

Accusative, masculine, plural of satyaśīla

satyaśīla - of truthful nature, righteous, virtuous

Compound type : bahuvrīhi/tatpuruṣa (satya+śīla)

• satya – truth, true, real
  noun (neuter)
• śīla – nature, character, habit, conduct
  noun (neuter)

सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings

(noun)

Locative, neuter, singular of sarvabhūtahita

sarvabhūtahita - welfare of all beings

Compound type : tatpuruṣa (sarva+bhūta+hita)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from root bhū (to be, to become)
  Root: bhū (class 1)
• hita – welfare, benefit, good
  noun (neuter)
  Past Passive Participle
  Derived from root dhā (to place, do) with prefix hi (which becomes hita)
  Root: dhā (class 3)

रतान् (ratān) - devoted, engaged, intent on

(adjective)

Accusative, masculine, plural of rata

rata - delighted, pleased, engaged, devoted, attached

Past Passive Participle

Derived from root ram (to delight, to enjoy)

Root: ram (class 1)

आशीविषान् (āśīviṣān) - venomous snakes

(noun)

Accusative, masculine, plural of āśīviṣa

āśīviṣa - venomous snake, a serpent whose fangs contain poison

इव (iva) - like, as, as if

(indeclinable)

क्रुद्धान् (kruddhān) - angered, enraged

(adjective)

Accusative, masculine, plural of kruddha

kruddha - angered, wrathful, enraged

Past Passive Participle

Derived from root krudh (to be angry)

Root: krudh (class 4)

द्विजान् (dvijān) - twice-born ones, brāhmaṇas

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born (a brāhmaṇa, kṣatriya, or vaiśya, especially a brāhmaṇa); a bird; a tooth; a snake

उपचरेत् (upacaret) - one should attend to, one should serve, one should treat

(verb)

3rd person , singular, active, optative (vidhi liṅ) of car

Prefix: upa

Root: car (class 1)

सदा (sadā) - always, constantly, perpetually

(indeclinable)