महाभारतः
mahābhārataḥ
-
book-13, chapter-63, verse-27
दुग्धं त्वभिजिते योगे दत्त्वा मधुघृताप्लुतम् ।
धर्मनित्यो मनीषिभ्यः स्वर्गलोके महीयते ॥२७॥
धर्मनित्यो मनीषिभ्यः स्वर्गलोके महीयते ॥२७॥
27. dugdhaṁ tvabhijite yoge dattvā madhughṛtāplutam ,
dharmanityo manīṣibhyaḥ svargaloke mahīyate.
dharmanityo manīṣibhyaḥ svargaloke mahīyate.
27.
dugdhaṃ tu abhijite yoge dattvā madhughṛtāplutam
dharmanityaḥ manīṣibhyaḥ svargaloke mahīyate
dharmanityaḥ manīṣibhyaḥ svargaloke mahīyate
27.
dharmanityaḥ tu abhijite yoge madhughṛtāplutam
dugdhaṃ manīṣibhyaḥ dattvā svargaloke mahīyate
dugdhaṃ manīṣibhyaḥ dattvā svargaloke mahīyate
27.
Indeed, one who is constant in righteousness (dharma) and, having given milk mixed with honey and ghee to the wise ones during the Abhijit conjunction (yoga), is honored in the celestial world (svargaloka).
Words meanings summery:
(Scroll down for elaborated words morphology)
- दुग्धं (dugdhaṁ) - milk
- तु (tu) - but, on the other hand, indeed
- अभिजिते (abhijite) - in the Abhijit (an auspicious muhūrta)
- योगे (yoge) - in the auspicious astronomical conjunction called (yoga) (in the conjunction, in the occasion, in the (yoga))
- दत्त्वा (dattvā) - having given
- मधुघृताप्लुतम् (madhughṛtāplutam) - drenched in honey and ghee, mixed with honey and ghee
- धर्मनित्यः (dharmanityaḥ) - one who is constant in righteousness, perpetually righteous, devoted to (dharma)
- मनीषिभ्यः (manīṣibhyaḥ) - to the wise, to the intelligent, to the sages
- स्वर्गलोके (svargaloke) - in the heaven, in the celestial realm, in the (svargaloka)
- महीयते (mahīyate) - is honored, is glorified, is exalted
Words meanings and morphology
दुग्धं (dugdhaṁ) - milk
(noun)
Accusative, neuter, singular of dugdha
dugdha - milk
Past Passive Participle
from root duh
Root: duh (class 2)
तु (tu) - but, on the other hand, indeed
(indeclinable)
अभिजिते (abhijite) - in the Abhijit (an auspicious muhūrta)
(noun)
Locative, masculine, singular of abhijit
abhijit - victorious, the eighth muhūrta (an auspicious time), a specific nakṣatra
Prefix: abhi
Root: ji (class 1)
योगे (yoge) - in the auspicious astronomical conjunction called (yoga) (in the conjunction, in the occasion, in the (yoga))
(noun)
Locative, masculine, singular of yoga
yoga - union, conjunction, discipline, effort, spiritual practice
From root yuj
Root: yuj (class 7)
दत्त्वा (dattvā) - having given
(indeclinable)
absolutive
Absolutive from root dā
Root: dā (class 3)
मधुघृताप्लुतम् (madhughṛtāplutam) - drenched in honey and ghee, mixed with honey and ghee
(adjective)
Accusative, neuter, singular of madhughṛtāpluta
madhughṛtāpluta - drenched in honey and ghee
Compound
Compound type : tatpurusha (madhu+ghṛta+āpluta)
- madhu – honey, sweet
noun (neuter) - ghṛta – ghee, clarified butter
noun (neuter)
Past Passive Participle
from root ghṛ
Root: ghṛ (class 3) - āpluta – drenched, immersed, bathed
adjective
Past Passive Participle
from ā + plu
Prefix: ā
Root: plu (class 1)
Note: Refers to dugdhaṃ
धर्मनित्यः (dharmanityaḥ) - one who is constant in righteousness, perpetually righteous, devoted to (dharma)
(adjective)
Nominative, masculine, singular of dharmanitya
dharmanitya - constant in righteousness, ever devoted to duty/natural law
Compound
Compound type : tatpurusha (dharma+nitya)
- dharma – natural law, constitution, duty, righteousness, virtue
noun (masculine)
From root dhṛ
Root: dhṛ (class 1) - nitya – constant, eternal, perpetual, fixed
adjective
Note: Implied subject of 'mahīyate'
मनीषिभ्यः (manīṣibhyaḥ) - to the wise, to the intelligent, to the sages
(noun)
Dative, masculine, plural of manīṣin
manīṣin - wise, intelligent, thoughtful, a sage
From manīṣā (intellect, wisdom)
Root: man (class 4)
Note: The recipient of the gift
स्वर्गलोके (svargaloke) - in the heaven, in the celestial realm, in the (svargaloka)
(noun)
Locative, masculine, singular of svargaloka
svargaloka - heavenly world, paradise, abode of gods
Compound
Compound type : tatpurusha (svarga+loka)
- svarga – heaven, paradise
noun (masculine) - loka – world, realm, people
noun (masculine)
From root lok
Root: lok (class 1)
महीयते (mahīyate) - is honored, is glorified, is exalted
(verb)
3rd person , singular, middle, present (laṭ) of mah
denominative/passive
From mah (great) in passive or denominative sense
Root: mah (class 1)