महाभारतः mahābhārataḥ - book-13, chapter-63, verse-11

आश्लेषायां तु यो रूप्यमृषभं वा प्रयच्छति ।
स सर्वभयनिर्मुक्तः शात्रवानधितिष्ठति ॥११॥

11. āśleṣāyāṁ tu yo rūpyamṛṣabhaṁ vā prayacchati ,
sa sarvabhayanirmuktaḥ śātravānadhitiṣṭhati.

11. āśleṣāyāṃ tu yaḥ rūpyam ṛṣabhaṃ vā prayacchati
saḥ sarvabhayanirmuktaḥ śātravān adhitiṣṭhati

11. tu yaḥ āśleṣāyāṃ rūpyam vā ṛṣabhaṃ prayacchati
saḥ sarvabhayanirmuktaḥ śātravān adhitiṣṭhati

11. Indeed, whoever gives silver or a bull during the Āśleṣā constellation, he becomes free from all fear and conquers his adversaries.

Words meanings summery:

• आश्लेषायां (āśleṣāyāṁ) - during the Āśleṣā constellation (9th lunar mansion) (in Āśleṣā)

• तु (tu) - indeed (emphasizing the statement) (indeed, but, and, on the other hand)

• यः (yaḥ) - whoever (performs the action) (who, whoever)

• रूप्यम् (rūpyam) - silver (as an object of donation) (silver, made of silver)

• ऋषभं (ṛṣabhaṁ) - a bull (as an object of donation) (a bull, best, excellent)

• वा (vā) - or (connecting two objects of donation) (or)

• प्रयच्छति (prayacchati) - gives (as a pious donation) (gives, offers, presents)

• सः (saḥ) - he (the person described by the relative clause) (he, that)

• सर्वभयनिर्मुक्तः (sarvabhayanirmuktaḥ) - entirely liberated from any kind of fear (freed from all fear)

• शात्रवान् (śātravān) - hostile forces or people (enemies, adversaries)

• अधितिष्ठति (adhitiṣṭhati) - gains victory over, defeats (overcomes, rules over, stands over, presides over)

Words meanings and morphology

आश्लेषायां (āśleṣāyāṁ) - during the Āśleṣā constellation (9th lunar mansion) (in Āśleṣā)

(noun)

Locative, feminine, singular of āśleṣā

āśleṣā - the constellation Āśleṣā (9th lunar mansion), embrace, union

Note: Refers to the constellation Āśleṣā.

तु (tu) - indeed (emphasizing the statement) (indeed, but, and, on the other hand)

(indeclinable)

Note: Used for emphasis or contrast.

यः (yaḥ) - whoever (performs the action) (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

Note: Subject of 'prayacchati'.

रूप्यम् (rūpyam) - silver (as an object of donation) (silver, made of silver)

(noun)

Accusative, neuter, singular of rūpya

rūpya - silver, coin, beautiful, made of silver

Note: Object of 'prayacchati'.

ऋषभं (ṛṣabhaṁ) - a bull (as an object of donation) (a bull, best, excellent)

(noun)

Accusative, masculine, singular of ṛṣabha

ṛṣabha - a bull, chief, best, a musical note

Note: Object of 'prayacchati'.

वा (vā) - or (connecting two objects of donation) (or)

(indeclinable)

प्रयच्छति (prayacchati) - gives (as a pious donation) (gives, offers, presents)

(verb)

3rd person , singular, active, present (laṭ) of pra-yam

Present Active

Derived from root 'yam' (1st class) with prefix 'pra-'.

Prefix: pra

Root: yam (class 1)

Note: Main verb for the relative clause.

सः (saḥ) - he (the person described by the relative clause) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Main subject of the principal clause.

सर्वभयनिर्मुक्तः (sarvabhayanirmuktaḥ) - entirely liberated from any kind of fear (freed from all fear)

(adjective)

Nominative, masculine, singular of sarvabhayanirmukta

sarvabhayanirmukta - freed from all fear

Tatpuruṣa compound ending in a past passive participle.

Compound type : Tatpuruṣa (sarva+bhaya+nirmukta)

• sarva – all, every, whole
  adjective (masculine)
• bhaya – fear, dread, danger
  noun (neuter)
  Derived from root 'bhī' (to fear).
  Root: bhī (class 3)
• nirmukta – freed, released, liberated, disengaged
  adjective (masculine)
  Past Passive Participle
  Derived from root 'muc' (to free) with prefix 'nir-'.
  Prefix: nis
  Root: muc (class 6)

Note: Predicative adjective.

शात्रवान् (śātravān) - hostile forces or people (enemies, adversaries)

(noun)

Accusative, masculine, plural of śātru

śātru - enemy, foe, adversary

Note: Object of 'adhitiṣṭhati'.

अधितिष्ठति (adhitiṣṭhati) - gains victory over, defeats (overcomes, rules over, stands over, presides over)

(verb)

3rd person , singular, active, present (laṭ) of adhi-sthā

Present Active

Derived from root 'sthā' (to stand) with prefix 'adhi-'.

Prefix: adhi

Root: sthā (class 1)

Note: Main verb for the principal clause.