महाभारतः mahābhārataḥ - book-13, chapter-28, verse-7

द्विजातेः कस्यचित्तात तुल्यवर्णः सुतः प्रभुः ।
मतङ्गो नाम नाम्नाभूत्सर्वैः समुदितो गुणैः ॥७॥

7. dvijāteḥ kasyacittāta tulyavarṇaḥ sutaḥ prabhuḥ ,
mataṅgo nāma nāmnābhūtsarvaiḥ samudito guṇaiḥ.

7. dvijāteḥ kasyacit tāta tulya-varṇaḥ sutaḥ prabhuḥ
mataṅgaḥ nāma nāmnā abhūt sarvaiḥ samuditaḥ guṇaiḥ

7. tāta kasyacit dvijāteḥ tulya-varṇaḥ prabhuḥ sutaḥ
mataṅgaḥ nāma nāmnā abhūt sarvaiḥ guṇaiḥ samuditaḥ

7. O dear one, a son was born to a certain brahmin (dvijāti), who was of similar complexion and powerful. He was named Matanga, and he was endowed with all good qualities (guṇas).

Words meanings summery:

• द्विजातेः (dvijāteḥ) - of a brahmin, of a twice-born

• कस्यचित् (kasyacit) - of someone, of a certain (masculine singular genitive)

• तात (tāta) - address to Yudhiṣṭhira, implying affection (O dear one, my son, father)

• तुल्य-वर्णः (tulya-varṇaḥ) - Having an appearance similar to a brahmin, or being of the same social class as his father. (of equal color, of similar complexion, of the same class)

• सुतः (sutaḥ) - son

• प्रभुः (prabhuḥ) - Possessing strength or influence. (powerful, mighty, lord, master)

• मतङ्गः (mataṅgaḥ) - The proper name of the son mentioned. (Matanga)

• नाम (nāma) - Used to introduce the name, "named Matanga". (by name, indeed, namely)

• नाम्ना (nāmnā) - by name

• अभूत् (abhūt) - he was, he became

• सर्वैः (sarvaiḥ) - by all

• समुदितः (samuditaḥ) - Endowed or furnished with. (endowed with, risen, perfected)

• गुणैः (guṇaiḥ) - by qualities, by virtues

Words meanings and morphology

द्विजातेः (dvijāteḥ) - of a brahmin, of a twice-born

(noun)

Genitive, masculine, singular of dvijāti

dvijāti - twice-born (a term for members of the brahmin, kṣatriya, and vaiśya classes, who undergo the upanayana ritual), especially a brahmin

Compound of dvi (two) and jāti (birth)

Compound type : dvigu (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, lineage, species, class
  noun (feminine)
  Root: jan (class 4)

कस्यचित् (kasyacit) - of someone, of a certain (masculine singular genitive)

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

Note: Combines `kasya` (genitive of `kim`) with `cit` (indefinite particle).

तात (tāta) - address to Yudhiṣṭhira, implying affection (O dear one, my son, father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, son (used in affectionate address)

तुल्य-वर्णः (tulya-varṇaḥ) - Having an appearance similar to a brahmin, or being of the same social class as his father. (of equal color, of similar complexion, of the same class)

(adjective)

Nominative, masculine, singular of tulya-varṇa

tulya-varṇa - of equal color, of similar appearance/complexion, of the same class

Compound of tulya (equal) and varṇa (color/class)

Compound type : bahuvrīhi/tatpuruṣa (tulya+varṇa)

• tulya – equal, similar, like
  adjective (masculine)
• varṇa – color, complexion, class, social order
  noun (masculine)

Note: Agrees with sutaḥ.

सुतः (sutaḥ) - son

(noun)

Nominative, masculine, singular of suta

suta - son, offspring

past passive participle

From root sū (to bear, to bring forth), meaning 'born'.

Root: sū (class 2)

प्रभुः (prabhuḥ) - Possessing strength or influence. (powerful, mighty, lord, master)

(adjective)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful, mighty, eminent

From pra-bhū (to be superior, to arise)

Prefix: pra

Root: bhū (class 1)

Note: Agrees with sutaḥ.

मतङ्गः (mataṅgaḥ) - The proper name of the son mentioned. (Matanga)

(proper noun)

Nominative, masculine, singular of mataṅga

mataṅga - Matanga (a proper name, the sage whose story is being narrated)

नाम (nāma) - Used to introduce the name, "named Matanga". (by name, indeed, namely)

(indeclinable)

Often used as an adverbial particle for emphasis or 'namely'.

नाम्ना (nāmnā) - by name

(noun)

Instrumental, neuter, singular of nāman

nāman - name

Note: Means 'by name', acting instrumentally for how he was or became.

अभूत् (abhūt) - he was, he became

(verb)

3rd person , singular, active, aorist past (luṅ) of bhū

aorist tense, 3rd person singular, active voice

Root aorist form of bhū (class 1), meaning 'he was' or 'he became'.

Root: bhū (class 1)

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every

Note: Agrees with guṇaiḥ.

समुदितः (samuditaḥ) - Endowed or furnished with. (endowed with, risen, perfected)

(adjective)

Nominative, masculine, singular of samudita

samudita - risen, appeared, endowed, furnished with, perfected

past passive participle

From sam-ud-i (to rise, to come together), or sam-ud-ā-i (to rise completely)

Prefixes: sam+ud

Root: i (class 2)

Note: Agrees with the implied subject (Matanga).

गुणैः (guṇaiḥ) - by qualities, by virtues

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, attribute, constituent of nature