महाभारतः mahābhārataḥ - book-13, chapter-28, verse-11

ब्राह्मणे दारुणं नास्ति मैत्रो ब्राह्मण उच्यते ।
आचार्यः सर्वभूतानां शास्ता किं प्रहरिष्यति ॥११॥

11. brāhmaṇe dāruṇaṁ nāsti maitro brāhmaṇa ucyate ,
ācāryaḥ sarvabhūtānāṁ śāstā kiṁ prahariṣyati.

11. brāhmaṇe dāruṇaṃ na asti maitraḥ brāhmaṇaḥ ucyate
ācāryaḥ sarvabhūtānāṃ śāstā kiṃ prahariṣyati

11. brāhmaṇe dāruṇaṃ na asti brāhmaṇaḥ maitraḥ ucyate
sarvabhūtānāṃ ācāryaḥ śāstā kiṃ prahariṣyati

11. There is no cruelty in a brahmin (brāhmaṇa); a brahmin (brāhmaṇa) is called benevolent. How can a teacher and disciplinarian of all beings strike?

Words meanings summery:

• ब्राह्मणे (brāhmaṇe) - in a Brahmin, regarding a Brahmin

• दारुणं (dāruṇaṁ) - harshness, cruelty

• न (na) - not, no

• अस्ति (asti) - is, exists

• मैत्रः (maitraḥ) - friendly, benevolent

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

• उच्यते (ucyate) - is said, is called

• आचार्यः (ācāryaḥ) - a teacher, preceptor

• सर्वभूतानां (sarvabhūtānāṁ) - of all beings

• शास्ता (śāstā) - a disciplinarian, punisher, ruler

• किं (kiṁ) - rhetorical question expressing impossibility (what?, how?)

• प्रहरिष्यति (prahariṣyati) - will strike, will hit

Words meanings and morphology

ब्राह्मणे (brāhmaṇe) - in a Brahmin, regarding a Brahmin

(noun)

Locative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

दारुणं (dāruṇaṁ) - harshness, cruelty

(adjective)

Nominative, neuter, singular of dāruṇa

dāruṇa - harsh, cruel, severe, dreadful

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present

from root as

Root: as (class 2)

मैत्रः (maitraḥ) - friendly, benevolent

(adjective)

Nominative, masculine, singular of maitra

maitra - friendly, benevolent, kind

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the priestly class

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Passive form of vac, 3rd person singular

Root: vac (class 2)

आचार्यः (ācāryaḥ) - a teacher, preceptor

(noun)

Nominative, masculine, singular of ācārya

ācārya - teacher, preceptor, master

सर्वभूतानां (sarvabhūtānāṁ) - of all beings

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every
  pronoun (masculine)
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  from root bhū
  Root: bhū (class 1)

शास्ता (śāstā) - a disciplinarian, punisher, ruler

(noun)

Nominative, masculine, singular of śāstṛ

śāstṛ - teacher, instructor, ruler, punisher, disciplinarian

Root: śās (class 2)

किं (kiṁ) - rhetorical question expressing impossibility (what?, how?)

(indeclinable)

प्रहरिष्यति (prahariṣyati) - will strike, will hit

(verb)

3rd person , singular, active, future (lṛṭ) of pra-hṛ

Future

from pra- + hṛ

Prefix: pra

Root: hṛ (class 1)