महाभारतः mahābhārataḥ - book-13, chapter-28, verse-12

अयं तु पापप्रकृतिर्बाले न कुरुते दयाम् ।
स्वयोनिं मानयत्येष भावो भावं निगच्छति ॥१२॥

12. ayaṁ tu pāpaprakṛtirbāle na kurute dayām ,
svayoniṁ mānayatyeṣa bhāvo bhāvaṁ nigacchati.

12. ayam tu pāpaprakṛtiḥ bāle na kurute dayām
svayonim mānayati eṣaḥ bhāvaḥ bhāvam nigacchati

12. But this man, of a sinful nature (prakṛti), O child, shows no compassion. He esteems only his own kind. Indeed, this disposition (bhāva) leads to a corresponding state.

Words meanings summery:

• अयम् (ayam) - this man (Matanga) (this one, he)

• तु (tu) - but, indeed, however

• पापप्रकृतिः (pāpaprakṛtiḥ) - having a wicked inherent nature (of sinful nature, of wicked disposition)

• बाले (bāle) - O child (referring to the she-donkey's offspring, which is Matanga's son) (O child, O young one)

• न (na) - not

• कुरुते (kurute) - he shows (compassion) (he does, he makes, he performs)

• दयाम् (dayām) - compassion, mercy, pity

• स्वयोनिम् (svayonim) - those of his own human kind (his own kind, his own species, his own origin)

• मानयति (mānayati) - he honors, he respects, he esteems

• एषः (eṣaḥ) - this man (Matanga) (this one, he)

• भावः (bhāvaḥ) - this inherent disposition or nature (state of being, disposition, nature, sentiment, feeling)

• भावम् (bhāvam) - a corresponding state or nature (state of being, disposition, nature, sentiment, feeling)

• निगच्छति (nigacchati) - this disposition leads to/aligns with a similar state (he goes to, he reaches, he attains)

Words meanings and morphology

अयम् (ayam) - this man (Matanga) (this one, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

तु (tu) - but, indeed, however

(indeclinable)

पापप्रकृतिः (pāpaprakṛtiḥ) - having a wicked inherent nature (of sinful nature, of wicked disposition)

(adjective)

Nominative, masculine, singular of pāpaprakṛti

pāpaprakṛti - sinful nature, wicked disposition

Compound type : bahuvrīhi (pāpa+prakṛti)

• pāpa – evil, sin, wicked
  noun (neuter)
• prakṛti – nature, origin, constitution, essential character
  noun (feminine)

बाले (bāle) - O child (referring to the she-donkey's offspring, which is Matanga's son) (O child, O young one)

(noun)

Vocative, masculine, singular of bāla

bāla - child, young one, boy, girl

न (na) - not

(indeclinable)

कुरुते (kurute) - he shows (compassion) (he does, he makes, he performs)

(verb)

3rd person , singular, middle, present (lat) of kṛ

Root: kṛ (class 8)

दयाम् (dayām) - compassion, mercy, pity

(noun)

Accusative, feminine, singular of dayā

dayā - compassion, mercy, pity

स्वयोनिम् (svayonim) - those of his own human kind (his own kind, his own species, his own origin)

(noun)

Accusative, feminine, singular of svayoni

svayoni - one's own kind, own species, own family

Compound type : tatpuruṣa (sva+yoni)

• sva – own, one's own
  pronoun
• yoni – origin, source, womb, species, race, family
  noun (feminine)

मानयति (mānayati) - he honors, he respects, he esteems

(verb)

3rd person , singular, active, present (lat) of mān

Causative of root man (to think), often used in the sense of 'to honor' or 'to respect'.

Root: man (class 4)

एषः (eṣaḥ) - this man (Matanga) (this one, he)

(pronoun)

Nominative, masculine, singular of etas

etas - this

भावः (bhāvaḥ) - this inherent disposition or nature (state of being, disposition, nature, sentiment, feeling)

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, state, disposition, nature, sentiment

derived from root bhū (to be, to become)

Root: bhū (class 1)

भावम् (bhāvam) - a corresponding state or nature (state of being, disposition, nature, sentiment, feeling)

(noun)

Accusative, masculine, singular of bhāva

bhāva - being, existence, state, disposition, nature, sentiment

derived from root bhū (to be, to become)

Root: bhū (class 1)

निगच्छति (nigacchati) - this disposition leads to/aligns with a similar state (he goes to, he reaches, he attains)

(verb)

3rd person , singular, active, present (lat) of nigam

Prefix: ni

Root: gam (class 1)