महाभारतः mahābhārataḥ - book-13, chapter-118, verse-3

समृद्धे वासमृद्धे वा शुभे वा यदि वाशुभे ।
कारणं तत्र मे ब्रूहि सर्वज्ञो ह्यसि मे मतः ॥३॥

3. samṛddhe vāsamṛddhe vā śubhe vā yadi vāśubhe ,
kāraṇaṁ tatra me brūhi sarvajño hyasi me mataḥ.

3. samṛddhe vā asamṛddhe vā śubhe vā yadi vā aśubhe
kāraṇam tatra me brūhi sarvajñaḥ hi asi me mataḥ

3. samṛddhe vā asamṛddhe vā śubhe vā yadi vā aśubhe tatra kāraṇam me brūhi.
hi,
[tvam] me sarvajñaḥ mataḥ asi.

3. Whether in prosperity or adversity, whether in an auspicious or an inauspicious state, tell me the reason for this. Indeed, you are regarded by me as omniscient.

Words meanings summery:

• समृद्धे (samṛddhe) - in prosperity (in prosperity, in an accomplished state, wealthy)

• वा (vā) - or (or, either...or)

• असमृद्धे (asamṛddhe) - in adversity (in adversity, in an unprosperous state)

• वा (vā) - or (or, either...or)

• शुभे (śubhe) - in an auspicious state (in an auspicious state, in good fortune)

• वा (vā) - or (or, either...or)

• यदि (yadi) - whether (introduces an alternative) (if, in case that)

• वा (vā) - or (or, either...or)

• अशुभे (aśubhe) - in an inauspicious state (in an inauspicious state, in misfortune)

• कारणम् (kāraṇam) - the reason (reason, cause, instrument)

• तत्र (tatra) - for this (matter) (there, then, in that matter)

• मे (me) - to me (to me, for me, my, by me)

• ब्रूहि (brūhi) - tell (tell, speak)

• सर्वज्ञः (sarvajñaḥ) - omniscient (all-knowing, omniscient)

• हि (hi) - indeed, for (indeed, for, because)

• असि (asi) - you are

• मे (me) - by me (to me, for me, my, by me)

• मतः (mataḥ) - regarded (thought, considered, opinion)

Words meanings and morphology

समृद्धे (samṛddhe) - in prosperity (in prosperity, in an accomplished state, wealthy)

(adjective)

Locative, neuter, singular of samṛddha

samṛddha - prosperous, thriving, accomplished, rich

Past Passive Participle

From `sam` + root `ṛdh` (to grow, thrive).

Prefix: sam

Root: ṛdh (class 4)

Note: Refers to a state or condition.

वा (vā) - or (or, either...or)

(indeclinable)

Conjunction.

Note: Used to express alternatives.

असमृद्धे (asamṛddhe) - in adversity (in adversity, in an unprosperous state)

(adjective)

Locative, neuter, singular of asamṛddha

asamṛddha - unprosperous, poor, unsuccessful

Past Passive Participle (negative)

Negative compound of `a` + `samṛddha`.

Compound type : nañ-tatpuruṣa (a+samṛddha)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• samṛddha – prosperous, thriving, accomplished, rich
  adjective (neuter)
  Past Passive Participle
  From `sam` + root `ṛdh` (to grow, thrive).
  Prefix: sam
  Root: ṛdh (class 4)

Note: Refers to a state or condition.

वा (vā) - or (or, either...or)

(indeclinable)

Conjunction.

Note: Used to express alternatives.

शुभे (śubhe) - in an auspicious state (in an auspicious state, in good fortune)

(adjective)

Locative, neuter, singular of śubha

śubha - auspicious, fortunate, beautiful, good

Root: śubh (class 1)

Note: Refers to a state or condition.

वा (vā) - or (or, either...or)

(indeclinable)

Conjunction.

Note: Used to express alternatives.

यदि (yadi) - whether (introduces an alternative) (if, in case that)

(indeclinable)

Conditional particle.

Note: Functions with `vā` to create "whether...or".

वा (vā) - or (or, either...or)

(indeclinable)

Conjunction.

Note: Used to express alternatives.

अशुभे (aśubhe) - in an inauspicious state (in an inauspicious state, in misfortune)

(adjective)

Locative, neuter, singular of aśubha

aśubha - inauspicious, unfortunate, bad

Negative compound of `a` + `śubha`.

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• śubha – auspicious, fortunate, beautiful, good
  adjective (neuter)
  Root: śubh (class 1)

Note: Refers to a state or condition.

कारणम् (kāraṇam) - the reason (reason, cause, instrument)

(noun)

Accusative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

From root `kṛ` (to do) + `ana` suffix.

Root: kṛ (class 8)

Note: Object of `brūhi`.

तत्र (tatra) - for this (matter) (there, then, in that matter)

(indeclinable)

From pronoun `tad` + suffix `tra`.

मे (me) - to me (to me, for me, my, by me)

(pronoun)

Dative, singular of asmad

asmad - I, me, my

Dative/genitive enclitic form of `asmad`.

Note: Recipient of the instruction.

ब्रूहि (brūhi) - tell (tell, speak)

(verb)

2nd person , singular, active, imperative (loṭ) of brū

Imperative active

From root `brū`, 2nd class verb, irregular.

Root: brū (class 2)

Note: Command.

सर्वज्ञः (sarvajñaḥ) - omniscient (all-knowing, omniscient)

(adjective)

Nominative, masculine, singular of sarvajña

sarvajña - all-knowing, omniscient

Compound of `sarva` (all) + `jña` (knowing).

Compound type : tatpuruṣa (sarva+jña)

• sarva – all, every, whole
  pronoun (masculine)
• jña – knowing, knower of
  adjective (masculine)
  Derived from root `jñā` with suffix `ka`.
  Root: jñā (class 9)

Note: Predicate adjective for the implied "you".

हि (hi) - indeed, for (indeed, for, because)

(indeclinable)

Particle introducing a reason.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present active indicative

From root `as`, 2nd class verb.

Root: as (class 2)

Note: Main verb of the second clause, with implied subject "you".

मे (me) - by me (to me, for me, my, by me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, my

Dative/genitive enclitic form of `asmad`.

Note: Subjective genitive, or effectively instrumental.

मतः (mataḥ) - regarded (thought, considered, opinion)

(adjective)

Nominative, masculine, singular of mata

mata - thought, considered, opinion, believed, approved

Past Passive Participle

From root `man` (to think, believe).

Root: man (class 4)

Note: Used as part of the predicate "you are regarded".