महाभारतः mahābhārataḥ - book-13, chapter-118, verse-27

सकृज्जातिगुणोपेतः संगत्या गृहमागतः ।
अतिथिः पूजितो ब्रह्मंस्तेन मां नाजहात्स्मृतिः ॥२७॥

27. sakṛjjātiguṇopetaḥ saṁgatyā gṛhamāgataḥ ,
atithiḥ pūjito brahmaṁstena māṁ nājahātsmṛtiḥ.

27. sakṛt jātiguṇopetaḥ saṅgatyā gṛham āgataḥ
atithiḥ pūjitaḥ brahman tena mām na ajahāt smṛtiḥ

27. brahman sakṛt jātiguṇopetaḥ saṅgatyā gṛham
āgataḥ atithiḥ pūjitaḥ tena mām smṛtiḥ na ajahāt

27. O Brahmin! Because of that (act of honoring) a guest who once came to my house, endowed with noble qualities (jāti-guṇa), my memory (smṛti) has not abandoned me.

Words meanings summery:

• सकृत् (sakṛt) - once (once, at once, one time)

• जातिगुणोपेतः (jātiguṇopetaḥ) - endowed with noble qualities (endowed with qualities of birth)

• सङ्गत्या (saṅgatyā) - by association (of arrival) (by association, by contact, by coming together)

• गृहम् (gṛham) - to my house (house, home)

• आगतः (āgataḥ) - who arrived (arrived, come)

• अतिथिः (atithiḥ) - a guest (guest, stranger)

• पूजितः (pūjitaḥ) - who was honored (worshipped, honored)

• ब्रह्मन् (brahman) - O Brahmin! (O Brahmin!, O divine one!)

• तेन (tena) - because of that (act) (by that, therefore, by him)

• माम् (mām) - me (me, to me)

• न (na) - not (not, no)

• अजहात् (ajahāt) - has not abandoned (left, abandoned, forsook)

• स्मृतिः (smṛtiḥ) - my memory (smṛti) (memory, recollection, tradition)

Words meanings and morphology

सकृत् (sakṛt) - once (once, at once, one time)

(indeclinable)

जातिगुणोपेतः (jātiguṇopetaḥ) - endowed with noble qualities (endowed with qualities of birth)

(adjective)

Nominative, masculine, singular of jātiguṇopeta

jātiguṇopeta - endowed with qualities of birth/family, possessing natural attributes

Compound type : tatpuruṣa (jāti+guṇa+upeta)

• jāti – birth, family, caste, species
  noun (feminine)
• guṇa – quality, virtue, attribute, constituent of nature
  noun (masculine)
• upeta – endowed with, possessed of, come to
  adjective
  Past Passive Participle
  formed from root i with upasarga upa
  Prefix: upa
  Root: i (class 2)

Note: Qualifies atithiḥ

सङ्गत्या (saṅgatyā) - by association (of arrival) (by association, by contact, by coming together)

(noun)

Instrumental, feminine, singular of saṅgati

saṅgati - association, contact, coming together, union

Root: gam (class 1)

गृहम् (gṛham) - to my house (house, home)

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling

Note: object of motion with `āgataḥ`

आगतः (āgataḥ) - who arrived (arrived, come)

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, returned

Past Passive Participle

formed from root gam with upasarga ā

Prefix: ā

Root: gam (class 1)

Note: qualifies atithiḥ

अतिथिः (atithiḥ) - a guest (guest, stranger)

(noun)

Nominative, masculine, singular of atithi

atithi - guest, stranger

Note: subject of implied verb

पूजितः (pūjitaḥ) - who was honored (worshipped, honored)

(adjective)

Nominative, masculine, singular of pūjita

pūjita - worshipped, honored, respected

Past Passive Participle

formed from root pūj

Root: pūj (class 10)

Note: participle qualifying atithiḥ

ब्रह्मन् (brahman) - O Brahmin! (O Brahmin!, O divine one!)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, one who knows the Brahman, (brahman)

Root: bṛh (class 1)

तेन (tena) - because of that (act) (by that, therefore, by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: refers to the act of honoring the guest

माम् (mām) - me (me, to me)

(pronoun)

Accusative, singular of aham

aham - I, me

Note: object of `ajahāt`

न (na) - not (not, no)

(indeclinable)

अजहात् (ajahāt) - has not abandoned (left, abandoned, forsook)

(verb)

3rd person , singular, active, past imperfect (laṅ) of hā

Imperfect Active Indicative

3rd class verb (juhotyādi), parasmaipada

Root: hā (class 3)

स्मृतिः (smṛtiḥ) - my memory (smṛti) (memory, recollection, tradition)

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition, (smṛti)

Root: smṛ (class 1)

Note: subject of `ajahāt`