महाभारतः mahābhārataḥ - book-13, chapter-118, verse-17

इहापि विषयः सर्वो यथादेहं प्रवर्तितः ।
मानुषास्तिर्यगाश्चैव पृथग्भोगा विशेषतः ॥१७॥

17. ihāpi viṣayaḥ sarvo yathādehaṁ pravartitaḥ ,
mānuṣāstiryagāścaiva pṛthagbhogā viśeṣataḥ.

17. iha api viṣayaḥ sarvaḥ yathādeham pravartitaḥ
mānuṣāḥ tiryagāḥ ca eva pṛthak bhogāḥ viśeṣataḥ

17. iha api sarvaḥ viṣayaḥ yathādeham pravartitaḥ
mānuṣāḥ tiryagāḥ ca eva pṛthak bhogāḥ viśeṣataḥ

17. Even in this form, all objects of enjoyment are activated according to the body. For both humans and animals, there are distinct enjoyments, especially.

Words meanings summery:

• इह (iha) - even in this (worm) form (here, in this form/world)

• अपि (api) - also, even

• विषयः (viṣayaḥ) - objects of enjoyment (object of sense, domain, subject matter, object of enjoyment)

• सर्वः (sarvaḥ) - all, entire

• यथादेहम् (yathādeham) - according to the body, as per the body

• प्रवर्तितः (pravartitaḥ) - activated, set in motion, operating

• मानुषाः (mānuṣāḥ) - humans

• तिर्यगाः (tiryagāḥ) - animals

• च (ca) - and

• एव (eva) - indeed, only

• पृथक् (pṛthak) - distinct, separate, different

• भोगाः (bhogāḥ) - enjoyments, experiences

• विशेषतः (viśeṣataḥ) - especially, particularly, specifically

Words meanings and morphology

इह (iha) - even in this (worm) form (here, in this form/world)

(indeclinable)

अपि (api) - also, even

(indeclinable)

विषयः (viṣayaḥ) - objects of enjoyment (object of sense, domain, subject matter, object of enjoyment)

(noun)

Nominative, masculine, singular of viṣaya

viṣaya - object (of sense), sphere, domain, subject matter, enjoyment

Root: si (class 5)

सर्वः (sarvaḥ) - all, entire

(adjective)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

यथादेहम् (yathādeham) - according to the body, as per the body

(indeclinable)

Avyayibhava compound

Compound type : avyayībhāva (yathā+deha)

• yathā – as, according to, just as
  indeclinable
• deha – body
  noun (masculine)

प्रवर्तितः (pravartitaḥ) - activated, set in motion, operating

(adjective)

Nominative, masculine, singular of pravartita

pravartita - caused to act, set in motion, activated, performed

past passive participle

from √vṛt 'to turn, to exist' with prefix pra- and causative suffix -i

Prefix: pra

Root: vṛt (class 1)

मानुषाः (mānuṣāḥ) - humans

(noun)

Nominative, masculine, plural of mānuṣa

mānuṣa - human, belonging to man; a human being

from manu 'man' + suffix -a

तिर्यगाः (tiryagāḥ) - animals

(noun)

Nominative, masculine, plural of tiryaga

tiryaga - animal (that goes crosswise)

from tiryak + √gam

च (ca) - and

(indeclinable)

एव (eva) - indeed, only

(indeclinable)

पृथक् (pṛthak) - distinct, separate, different

(indeclinable)

भोगाः (bhogāḥ) - enjoyments, experiences

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, experience, pleasure, possession

from √bhuj 'to enjoy'

Root: bhuj (class 7)

विशेषतः (viśeṣataḥ) - especially, particularly, specifically

(indeclinable)

from viśeṣa + -tas (ablative suffix)