महाभारतः mahābhārataḥ - book-13, chapter-117, verse-8

सद्यो वर्धयति प्राणान्पुष्टिमग्र्यां ददाति च ।
न भक्षोऽभ्यधिकः कश्चिन्मांसादस्ति परंतप ॥८॥

8. sadyo vardhayati prāṇānpuṣṭimagryāṁ dadāti ca ,
na bhakṣo'bhyadhikaḥ kaścinmāṁsādasti paraṁtapa.

8. sadyas vardhayati prāṇān puṣṭim agryām dadāti ca na
bhakṣaḥ abhyadhikaḥ kaścit māṃsāt asti paraṃtapa

8. he paraṃtapa,
sadyas prāṇān vardhayati ca agryām puṣṭim dadāti.
māṃsāt abhyadhikaḥ kaścit bhakṣaḥ na asti.

8. (Meat) immediately increases vitality (prāṇa) and grants excellent nourishment. O tormentor of foes, no food superior to meat exists.

Words meanings summery:

• सद्यस् (sadyas) - immediately, instantly, at once

• वर्धयति (vardhayati) - increases, causes to grow

• प्राणान् (prāṇān) - vitality, life-breaths, life-forces

• पुष्टिम् (puṣṭim) - nourishment, growth, prosperity

• अग्र्याम् (agryām) - excellent, foremost, best

• ददाति (dadāti) - gives, grants, bestows

• च (ca) - and

• न (na) - not, no

• भक्षः (bhakṣaḥ) - food, eating

• अभ्यधिकः (abhyadhikaḥ) - superior, exceeding, more, extra

• कश्चित् (kaścit) - anyone, someone, whatsoever

• मांसात् (māṁsāt) - from meat, than meat

• अस्ति (asti) - is, exists

• परंतप (paraṁtapa) - O tormentor of foes

Words meanings and morphology

सद्यस् (sadyas) - immediately, instantly, at once

(indeclinable)

वर्धयति (vardhayati) - increases, causes to grow

(verb)

3rd person , singular, active, present (lat) of vṛdh

causative

Causative form of √vṛdh (to cause to grow/increase)

Root: vṛdh (class 1)

प्राणान् (prāṇān) - vitality, life-breaths, life-forces

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, life, vitality, life-force, spirit

पुष्टिम् (puṣṭim) - nourishment, growth, prosperity

(noun)

Accusative, feminine, singular of puṣṭi

puṣṭi - nourishment, growth, prosperity, thriving

Derived from root puṣ 'to nourish, thrive'

Root: puṣ (class 4)

अग्र्याम् (agryām) - excellent, foremost, best

(adjective)

Accusative, feminine, singular of agrya

agrya - foremost, chief, excellent, best

ददाति (dadāti) - gives, grants, bestows

(verb)

3rd person , singular, active, present (lat) of dā

Root: dā (class 3)

च (ca) - and

(indeclinable)

न (na) - not, no

(indeclinable)

भक्षः (bhakṣaḥ) - food, eating

(noun)

Nominative, masculine, singular of bhakṣa

bhakṣa - food, eating, anything eaten

Derived from root bhakṣ 'to eat'

Root: bhakṣ (class 10)

अभ्यधिकः (abhyadhikaḥ) - superior, exceeding, more, extra

(adjective)

Nominative, masculine, singular of abhyadhika

abhyadhika - superior, exceeding, extra, more, abundant

Compound of abhi- and adhika

Compound type : tatpuruṣa (abhi+adhika)

• abhi – towards, against, over, above
  indeclinable
  Prefix/Preposition
• adhika – exceeding, additional, superior, more
  adjective (masculine)
  Derived from adhi + ka

कश्चित् (kaścit) - anyone, someone, whatsoever

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, something, anyone, anything, whatsoever

Compound of kim (what) + cit (an indeclinable particle denoting indefiniteness)

मांसात् (māṁsāt) - from meat, than meat

(noun)

Ablative, neuter, singular of māṃsa

māṁsa - meat, flesh

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

परंतप (paraṁtapa) - O tormentor of foes

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes/enemies, hero

Compound of parān (enemies, accusative plural of para) and tapa (one who torments, from root tap)

Compound type : tatpuruṣa (para+tapa)

• para – other, enemy, foe
  noun (masculine)
• tapa – one who torments, causes heat or pain
  noun (masculine)
  agent noun
  Derived from root tap 'to heat, torment'
  Root: tap (class 1)