महाभारतः
mahābhārataḥ
-
book-13, chapter-117, verse-40
अहिंस्रस्य तपोऽक्षय्यमहिंस्रो यजते सदा ।
अहिंस्रः सर्वभूतानां यथा माता यथा पिता ॥४०॥
अहिंस्रः सर्वभूतानां यथा माता यथा पिता ॥४०॥
40. ahiṁsrasya tapo'kṣayyamahiṁsro yajate sadā ,
ahiṁsraḥ sarvabhūtānāṁ yathā mātā yathā pitā.
ahiṁsraḥ sarvabhūtānāṁ yathā mātā yathā pitā.
40.
ahiṃsrasya tapaḥ akṣayyam ahiṃsraḥ yajate sadā
ahiṃsraḥ sarvabhūtānām yathā mātā yathā pitā
ahiṃsraḥ sarvabhūtānām yathā mātā yathā pitā
40.
ahiṃsrasya tapaḥ akṣayyam ahiṃsraḥ sadā yajate
ahiṃsraḥ sarvabhūtānām yathā mātā yathā pitā
ahiṃsraḥ sarvabhūtānām yathā mātā yathā pitā
40.
The austerity (tapas) of a non-harming person is inexhaustible. A non-harming person always performs (Vedic rituals) [yajñas]. A non-harming person is like a mother and a father to all beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अहिंस्रस्य (ahiṁsrasya) - of the non-harming one
- तपः (tapaḥ) - austerity, penance
- अक्षय्यम् (akṣayyam) - imperishable, inexhaustible
- अहिंस्रः (ahiṁsraḥ) - the non-harming one
- यजते (yajate) - performs (Vedic rituals)
- सदा (sadā) - always
- अहिंस्रः (ahiṁsraḥ) - the non-harming one
- सर्वभूतानाम् (sarvabhūtānām) - of all beings
- यथा (yathā) - as, like
- माता (mātā) - mother
- यथा (yathā) - as, like
- पिता (pitā) - father
Words meanings and morphology
अहिंस्रस्य (ahiṁsrasya) - of the non-harming one
(adjective)
Genitive, masculine, singular of ahiṃsra
ahiṁsra - non-harming, harmless, one who does not injure
Derived from 'a-' (negation) and 'hiṃsra' (injuring).
Prefix: a
Root: hiṃs (class 1)
तपः (tapaḥ) - austerity, penance
(noun)
Nominative, neuter, singular of tapas
tapas - heat, warmth, austerity, penance, spiritual discipline
Derived from root tap 'to heat, to burn'.
Root: tap (class 1)
अक्षय्यम् (akṣayyam) - imperishable, inexhaustible
(adjective)
Nominative, neuter, singular of akṣayya
akṣayya - imperishable, undecaying, inexhaustible, eternal
Gerundive
Formed from 'a-' (negation) and 'kṣayya' (perishable), from root kṣi- 'to perish'.
Prefix: a
Root: kṣi (class 1)
अहिंस्रः (ahiṁsraḥ) - the non-harming one
(adjective)
Nominative, masculine, singular of ahiṃsra
ahiṁsra - non-harming, harmless, one who does not injure
Derived from 'a-' (negation) and 'hiṃsra' (injuring).
Prefix: a
Root: hiṃs (class 1)
यजते (yajate) - performs (Vedic rituals)
(verb)
3rd person , singular, middle, present (lat) of yaj
Root: yaj (class 1)
सदा (sadā) - always
(indeclinable)
अहिंस्रः (ahiṁsraḥ) - the non-harming one
(adjective)
Nominative, masculine, singular of ahiṃsra
ahiṁsra - non-harming, harmless, one who does not injure
Derived from 'a-' (negation) and 'hiṃsra' (injuring).
Prefix: a
Root: hiṃs (class 1)
सर्वभूतानाम् (sarvabhūtānām) - of all beings
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound type : karmadhāraya (sarva+bhūta)
- sarva – all, every, whole
adjective (masculine) - bhūta – being, creature, element
noun (neuter)
Past Passive Participle
Derived from root bhū 'to be, to become'.
Root: bhū (class 1)
यथा (yathā) - as, like
(indeclinable)
माता (mātā) - mother
(noun)
Nominative, feminine, singular of mātṛ
mātṛ - mother
यथा (yathā) - as, like
(indeclinable)
पिता (pitā) - father
(noun)
Nominative, masculine, singular of pitṛ
pitṛ - father