महाभारतः mahābhārataḥ - book-13, chapter-117, verse-26

अनिष्टं सर्वभूतानां मरणं नाम भारत ।
मृत्युकाले हि भूतानां सद्यो जायति वेपथुः ॥२६॥

26. aniṣṭaṁ sarvabhūtānāṁ maraṇaṁ nāma bhārata ,
mṛtyukāle hi bhūtānāṁ sadyo jāyati vepathuḥ.

26. aniṣṭam sarvabhūtānām maraṇam nāma bhārata
mṛtyukāle hi bhūtānām sadyaḥ jāyati vepathuḥ

26. bhārata,
maraṇam nāma sarvabhūtānām aniṣṭam hi mṛtyukāle bhūtānām sadyaḥ vepathuḥ jāyati

26. O Bhārata, death is indeed undesirable for all beings. For, at the moment of death, trembling immediately arises in all creatures.

Words meanings summery:

• अनिष्टम् (aniṣṭam) - undesirable, unwelcome, disliked, inauspicious

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, for all creatures

• मरणम् (maraṇam) - death, dying

• नाम (nāma) - indeed, by name, as a matter of fact

• भारत (bhārata) - O Bhārata (descendant of Bharata)

• मृत्युकाले (mṛtyukāle) - at the time of death

• हि (hi) - indeed, for, surely, because

• भूतानाम् (bhūtānām) - of beings, of creatures

• सद्यः (sadyaḥ) - immediately, at once, instantly

• जायति (jāyati) - arises, is born, happens

• वेपथुः (vepathuḥ) - trembling, shivering, tremor

Words meanings and morphology

अनिष्टम् (aniṣṭam) - undesirable, unwelcome, disliked, inauspicious

(adjective)

Nominative, neuter, singular of aniṣṭa

aniṣṭa - undesirable, unwelcome, disliked, inauspicious (negative of iṣṭa)

Past Passive Participle (negative)

Formed from 'an' (not) + 'iṣṭa' (desired, liked, from root iṣ - to wish)

Compound type : nañ-tatpuruṣa (a-+iṣṭa)

• a- – not, un-
  indeclinable
  Negative prefix
• iṣṭa – desired, wished, liked, sacrificed
  adjective (neuter)
  Past Passive Participle
  From root iṣ (to wish, desire, seek)
  Root: iṣ (class 4)

Note: Predicate adjective for 'maraṇam'.

सर्वभूतानाम् (sarvabhūtānām) - of all beings, for all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound of sarva (all) and bhūta (being)

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun/adjective
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, exist)
  Root: bhū (class 1)

Note: Indicates the possessor or 'for whom'.

मरणम् (maraṇam) - death, dying

(noun)

Nominative, neuter, singular of maraṇa

maraṇa - death, dying

Nomen actionis

Derived from root mṛ (to die)

Root: mṛ (class 6)

Note: Subject of the sentence.

नाम (nāma) - indeed, by name, as a matter of fact

(indeclinable)

Note: Used for emphasis.

भारत (bhārata) - O Bhārata (descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a name for Arjuna or Dhṛtarāṣṭra

Note: Addressed to a listener, often Arjuna in the Bhagavad Gītā context.

मृत्युकाले (mṛtyukāle) - at the time of death

(noun)

Locative, masculine, singular of mṛtyukāla

mṛtyukāla - time of death

Compound of mṛtyu (death) and kāla (time)

Compound type : tatpuruṣa (mṛtyu+kāla)

• mṛtyu – death
  noun (masculine)
  Derived from root mṛ (to die)
  Root: mṛ (class 6)
• kāla – time, period, season
  noun (masculine)

Note: Adverbial locative indicating time.

हि (hi) - indeed, for, surely, because

(indeclinable)

Note: Introduces a reason or explanation.

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

From root bhū (to be, exist)

Root: bhū (class 1)

Note: Indicates the beings in whom trembling arises.

सद्यः (sadyaḥ) - immediately, at once, instantly

(indeclinable)

Note: Adverb of time.

जायति (jāyati) - arises, is born, happens

(verb)

3rd person , singular, active, present (laṭ) of jan

Present Active Indicative (variant of jāyate)

3rd person singular, root jan, sometimes used in active form jāyati instead of middle jāyate

Root: jan (class 4)

वेपथुः (vepathuḥ) - trembling, shivering, tremor

(noun)

Nominative, masculine, singular of vepathu

vepathu - trembling, shivering, tremor

From root vep (to tremble)

Root: vep (class 1)

Note: Subject of the verb 'jāyati'.