महाभारतः mahābhārataḥ - book-13, chapter-117, verse-22

अभयं सर्वभूतेभ्यो यो ददाति दयापरः ।
अभयं तस्य भूतानि ददतीत्यनुशुश्रुमः ॥२२॥

22. abhayaṁ sarvabhūtebhyo yo dadāti dayāparaḥ ,
abhayaṁ tasya bhūtāni dadatītyanuśuśrumaḥ.

22. abhayam sarvabhūtebhyaḥ yaḥ dadāti dayāparaḥ
abhayam tasya bhūtāni dadati iti anuśuśrumaḥ

22. yaḥ dayāparaḥ sarvabhūtebhyaḥ abhayam dadāti,
tasya bhūtāni abhayam dadati iti anuśuśrumaḥ

22. We have heard that whoever, being profoundly compassionate, grants fearlessness to all beings, to him in turn do all beings grant fearlessness.

Words meanings summery:

• अभयम् (abhayam) - fearlessness, safety, security

• सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - to all beings

• यः (yaḥ) - who

• ददाति (dadāti) - gives, grants

• दयापरः (dayāparaḥ) - supremely compassionate, devoted to compassion

• अभयम् (abhayam) - fearlessness, safety, security

• तस्य (tasya) - to him, of him

• भूतानि (bhūtāni) - beings, creatures

• ददति (dadati) - they give, they grant

• इति (iti) - quotation marker (thus, so)

• अनुशुश्रुमः (anuśuśrumaḥ) - we have heard (as tradition) (we have heard)

Words meanings and morphology

अभयम् (abhayam) - fearlessness, safety, security

(noun)

Accusative, neuter, singular of abhaya

abhaya - fearlessness, safety, security

negative compound (na + bhaya)

Compound type : nañ-tatpuruṣa (a+bhaya)

• a – not, un-
  indeclinable
  negative prefix
• bhaya – fear, dread
  noun (neuter)
  from root bhī 'to fear'
  Root: bhī (class 3)

Note: object of dadāti

सर्वभूतेभ्यः (sarvabhūtebhyaḥ) - to all beings

(noun)

Dative, neuter, plural of sarvabhūta

sarvabhūta - all beings, every creature

compound

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  pronoun
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  from root bhū 'to be'
  Root: bhū (class 1)

Note: recipient of the action

यः (yaḥ) - who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that

Note: subject of dadāti

ददाति (dadāti) - gives, grants

(verb)

3rd person , singular, active, present (laṭ) of dā

reduplicated root

Root: dā (class 3)

दयापरः (dayāparaḥ) - supremely compassionate, devoted to compassion

(adjective)

Nominative, masculine, singular of dayāpara

dayāpara - supremely compassionate, having compassion as the highest goal

compound

Compound type : tatpuruṣa (dayā+para)

• dayā – compassion, pity
  noun (feminine)
  from root day 'to pity'
  Root: day (class 1)
• para – supreme, highest, chief
  adjective (masculine)

Note: agreeing with yaḥ

अभयम् (abhayam) - fearlessness, safety, security

(noun)

Accusative, neuter, singular of abhaya

abhaya - fearlessness, safety, security

negative compound (na + bhaya)

Compound type : nañ-tatpuruṣa (a+bhaya)

• a – not, un-
  indeclinable
  negative prefix
• bhaya – fear, dread
  noun (neuter)
  from root bhī 'to fear'
  Root: bhī (class 3)

Note: object of dadati

तस्य (tasya) - to him, of him

(pronoun)

Dative, masculine, singular of tad

tad - that, he

Note: dative of interest / indirect object

भूतानि (bhūtāni) - beings, creatures

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element

Past Passive Participle

from root bhū 'to be'

Root: bhū (class 1)

Note: subject of dadati

ददति (dadati) - they give, they grant

(verb)

3rd person , plural, active, present (laṭ) of dā

reduplicated root

Root: dā (class 3)

इति (iti) - quotation marker (thus, so)

(indeclinable)

अनुशुश्रुमः (anuśuśrumaḥ) - we have heard (as tradition) (we have heard)

(verb)

1st person , plural, active, past perfect (liṭ) of anuśru

root śru with prefix anu, perfect tense, first person plural

Prefix: anu

Root: śru (class 5)