महाभारतः mahābhārataḥ - book-13, chapter-117, verse-7

क्षतक्षीणाभितप्तानां ग्राम्यधर्मरताश्च ये ।
अध्वना कर्शितानां च न मांसाद्विद्यते परम् ॥७॥

7. kṣatakṣīṇābhitaptānāṁ grāmyadharmaratāśca ye ,
adhvanā karśitānāṁ ca na māṁsādvidyate param.

7. kṣatakṣīṇābhitaptānām grāmyadharmaratāḥ ca ye
adhvanā karśitānām ca na māṃsāt vidyate param

7. ye kṣatakṣīṇābhitaptānām ca grāmyadharmaratāḥ ca adhvanā karśitānām,
tānām māṃsāt param na vidyate

7. For those who are injured, emaciated, or afflicted, and for those engrossed in worldly pleasures, and for those weakened by travel, nothing superior to meat exists.

Words meanings summery:

• क्षतक्षीणाभितप्तानाम् (kṣatakṣīṇābhitaptānām) - of those who are injured, emaciated, and afflicted

• ग्राम्यधर्मरताः (grāmyadharmaratāḥ) - those devoted to worldly pleasures/duties

• च (ca) - and

• ये (ye) - who, which

• अध्वना (adhvanā) - by journey, by way

• कर्शितानाम् (karśitānām) - of those who are emaciated, weakened

• च (ca) - and

• न (na) - not, no

• मांसात् (māṁsāt) - from meat, than meat

• विद्यते (vidyate) - is found, exists

• परम् (param) - a superior thing (superior, excellent, beyond)

Words meanings and morphology

क्षतक्षीणाभितप्तानाम् (kṣatakṣīṇābhitaptānām) - of those who are injured, emaciated, and afflicted

(adjective)

Genitive, masculine, plural of kṣatakṣīṇābhitapta

kṣatakṣīṇābhitapta - injured, emaciated, and afflicted

Compound of kṣata (injured), kṣīṇa (emaciated), and abhitapta (afflicted)

Compound type : tatpuruṣa (kṣata+kṣīṇa+abhitapta)

• kṣata – injured, wounded
  participle (masculine)
  Past Passive Participle
  Derived from root kṣaṇ 'to hurt, injure'
  Root: kṣaṇ (class 1)
• kṣīṇa – emaciated, wasted, diminished
  participle (masculine)
  Past Passive Participle
  Derived from root kṣi 'to waste away, decay'
  Root: kṣi (class 5)
• abhitapta – afflicted, tormented, heated
  participle (masculine)
  Past Passive Participle
  Derived from root tap 'to heat, suffer' with prefix abhi-
  Prefix: abhi
  Root: tap (class 1)

ग्राम्यधर्मरताः (grāmyadharmaratāḥ) - those devoted to worldly pleasures/duties

(adjective)

Nominative, masculine, plural of grāmyadharmarata

grāmyadharmarata - devoted to worldly duties/pleasures

Compound of grāmyadharma (worldly duty/pleasure) and rata (devoted)

Compound type : tatpuruṣa (grāmyadharma+rata)

• grāmyadharma – worldly duty, mundane affair, worldly pleasure
  noun (masculine)
  Compound of grāmya (belonging to village, rustic, worldly) and dharma (duty, natural law)
• rata – devoted to, engaged in, attached to
  participle (masculine)
  Past Passive Participle
  Derived from root ram 'to delight, enjoy'
  Root: ram (class 1)

च (ca) - and

(indeclinable)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

अध्वना (adhvanā) - by journey, by way

(noun)

Instrumental, masculine, singular of adhvan

adhvan - road, path, journey

कर्शितानाम् (karśitānām) - of those who are emaciated, weakened

(participle)

Genitive, masculine, plural of karśita

karśita - emaciated, weakened, made thin

Past Passive Participle

Derived from root kṛś 'to become thin, emaciated'

Root: kṛś (class 4)

च (ca) - and

(indeclinable)

न (na) - not, no

(indeclinable)

मांसात् (māṁsāt) - from meat, than meat

(noun)

Ablative, neuter, singular of māṃsa

māṁsa - meat, flesh

विद्यते (vidyate) - is found, exists

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)

परम् (param) - a superior thing (superior, excellent, beyond)

(adjective)

Nominative, neuter, singular of para

para - other, another, supreme, highest, excellent, superior