महाभारतः mahābhārataḥ - book-13, chapter-117, verse-10

स्वमांसं परमांसैर्यो विवर्धयितुमिच्छति ।
नास्ति क्षुद्रतरस्तस्मान्न नृशंसतरो नरः ॥१०॥

10. svamāṁsaṁ paramāṁsairyo vivardhayitumicchati ,
nāsti kṣudratarastasmānna nṛśaṁsataro naraḥ.

10. svamāṃsam paramāṃsaiḥ yaḥ vivardhayitum icchati
na asti kṣudrataraḥ tasmāt na nṛśaṃsataraḥ naraḥ

10. yaḥ svamāṃsam paramāṃsaiḥ vivardhayitum icchati,
tasmāt kṣudrataraḥ na asti,
na ca nṛśaṃsataraḥ naraḥ (asti).

10. The person who desires to increase their own flesh with the flesh of others—there is no one more contemptible than that person, nor any human more cruel.

Words meanings summery:

• स्वमांसम् (svamāṁsam) - one's own flesh/meat

• परमांसैः (paramāṁsaiḥ) - with the flesh/meat of others

• यः (yaḥ) - whoever

• विवर्धयितुम् (vivardhayitum) - to increase, to cause to grow

• इच्छति (icchati) - wishes, desires, wants

• न (na) - not, no

• अस्ति (asti) - is, exists

• क्षुद्रतरः (kṣudrataraḥ) - more contemptible, more mean, more base

• तस्मात् (tasmāt) - than him (from him, than him, therefore)

• न (na) - nor, not

• नृशंसतरः (nṛśaṁsataraḥ) - more cruel, more brutal

• नरः (naraḥ) - person, man

Words meanings and morphology

स्वमांसम् (svamāṁsam) - one's own flesh/meat

(noun)

Accusative, neuter, singular of svamāṃsa

svamāṁsa - one's own flesh/meat

Compound of sva (one's own) and māṃsa (flesh, meat)

Compound type : tatpuruṣa (sva+māṃsa)

• sva – own, one's own
  pronoun (neuter)
• māṃsa – meat, flesh
  noun (neuter)

परमांसैः (paramāṁsaiḥ) - with the flesh/meat of others

(noun)

Instrumental, neuter, plural of paramāṃsa

paramāṁsa - the flesh/meat of others

Compound of para (other, another) and māṃsa (flesh, meat)

Compound type : tatpuruṣa (para+māṃsa)

• para – other, another
  adjective (masculine)
• māṃsa – meat, flesh
  noun (neuter)

यः (yaḥ) - whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

विवर्धयितुम् (vivardhayitum) - to increase, to cause to grow

(infinitive)

इच्छति (icchati) - wishes, desires, wants

(verb)

3rd person , singular, active, present (lat) of iṣ

Root: iṣ (class 6)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

क्षुद्रतरः (kṣudrataraḥ) - more contemptible, more mean, more base

(adjective)

Nominative, masculine, singular of kṣudratara

kṣudratara - more small, meaner, more contemptible, baser

Comparative form of kṣudra ('small, mean')

तस्मात् (tasmāt) - than him (from him, than him, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

न (na) - nor, not

(indeclinable)

नृशंसतरः (nṛśaṁsataraḥ) - more cruel, more brutal

(adjective)

Nominative, masculine, singular of nṛśaṃsatara

nṛśaṁsatara - more cruel, more brutal, more savage

Comparative form of nṛśaṃsa ('cruel, brutal')

नरः (naraḥ) - person, man

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being