महाभारतः mahābhārataḥ - book-13, chapter-117, verse-29

जाताश्चाप्यवशास्तत्र भिद्यमानाः पुनः पुनः ।
पाट्यमानाश्च दृश्यन्ते विवशा मांसगृद्धिनः ॥२९॥

29. jātāścāpyavaśāstatra bhidyamānāḥ punaḥ punaḥ ,
pāṭyamānāśca dṛśyante vivaśā māṁsagṛddhinaḥ.

29. jātāḥ ca api avaśāḥ tatra bhidyamānāḥ punaḥ punaḥ
pāṭyamānāḥ ca dṛśyante vivaśāḥ māṃsagṛddhinaḥ

29. (jantavaḥ) jātāḥ ca api avaśāḥ tatra punaḥ punaḥ
bhidyamānāḥ ca pāṭyamānāḥ vivaśāḥ māṃsagṛddhinaḥ dṛśyante

29. And having been born, they are seen there, helpless, being repeatedly pierced and cut by those greedy for flesh.

Words meanings summery:

• जाताः (jātāḥ) - having been born (born, arisen)

• च (ca) - and, also

• अपि (api) - also (also, even, too)

• अवशाः (avaśāḥ) - helpless (helpless, powerless, independent)

• तत्र (tatra) - there (referring to the suffering environment after birth) (there, in that place)

• भिद्यमानाः (bhidyamānāḥ) - being pierced (being pierced, being broken, being split)

• पुनः (punaḥ) - again (again, repeatedly)

• पुनः (punaḥ) - again (again, repeatedly)

• पाट्यमानाः (pāṭyamānāḥ) - being cut (being cut, being split, being torn)

• च (ca) - and, also

• दृश्यन्ते (dṛśyante) - they are seen (they are seen, they appear)

• विव्शाः (vivśāḥ) - helpless (helpless, powerless, out of control)

• मांसगृद्धिनः (māṁsagṛddhinaḥ) - by those greedy for flesh (predators, hunters, butchers, etc.) (greedy for flesh, flesh-eaters)

Words meanings and morphology

जाताः (jātāḥ) - having been born (born, arisen)

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, become

Past Passive Participle

From root jan (to be born) + kta suffix.

Root: jan (class 4)

Note: Functions as a predicate adjective or part of a periphrastic passive construction with `dṛśyante`.

च (ca) - and, also

(indeclinable)

Conjunction.

अपि (api) - also (also, even, too)

(indeclinable)

Particle.

Note: Used as an emphatic or connecting particle.

अवशाः (avaśāḥ) - helpless (helpless, powerless, independent)

(adjective)

Nominative, masculine, plural of avaśa

avaśa - helpless, powerless, not one's own master

Compound of negative prefix a- and vaśa (will, power).

Compound type : Tatpuruṣa (a+vaśa)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• vaśa – will, power, control
  noun (masculine)

तत्र (tatra) - there (referring to the suffering environment after birth) (there, in that place)

(indeclinable)

Locative adverb derived from pronoun tad.

Note: Refers to the location where these beings are seen.

भिद्यमानाः (bhidyamānāḥ) - being pierced (being pierced, being broken, being split)

(adjective)

Nominative, masculine, plural of bhidyamāna

bhidyamāna - being broken, being split, being pierced

Present Passive Participle

From root bhid (to break, pierce) + śānac (passive present participle).

Root: bhid (class 7)

Note: Describes the continuous action upon the beings.

पुनः (punaḥ) - again (again, repeatedly)

(indeclinable)

Adverb.

Note: The repetition `punaḥ punaḥ` means 'again and again' or 'repeatedly'.

पुनः (punaḥ) - again (again, repeatedly)

(indeclinable)

Adverb.

Note: Part of the idiom `punaḥ punaḥ`.

पाट्यमानाः (pāṭyamānāḥ) - being cut (being cut, being split, being torn)

(adjective)

Nominative, masculine, plural of pāṭyamāna

pāṭyamāna - being cut, being split, being torn

Present Passive Participle

From causal of root paṭ (to split, burst) + śānac (passive present participle).

Root: paṭ (class 1)

Note: Describes the continuous action upon the beings.

च (ca) - and, also

(indeclinable)

Conjunction.

दृश्यन्ते (dṛśyante) - they are seen (they are seen, they appear)

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Root dṛś, 4th class passive formation.

Root: dṛś (class 1)

Note: Main verb of the sentence.

विव्शाः (vivśāḥ) - helpless (helpless, powerless, out of control)

(adjective)

Nominative, masculine, plural of vivaśa

vivaśa - helpless, powerless, dependent on others, out of one's own power

Compound of negative prefix vi- and vaśa (will, power).

Compound type : Tatpuruṣa (vi+vaśa)

• vi – apart, away, without
  indeclinable
  Prefix indicating separation, negation, or intensity.
• vaśa – will, power, control
  noun (masculine)

Note: Adjective modifying the implied subject (living beings).

मांसगृद्धिनः (māṁsagṛddhinaḥ) - by those greedy for flesh (predators, hunters, butchers, etc.) (greedy for flesh, flesh-eaters)

(noun)

Nominative, masculine, plural of māṃsagṛddhin

māṁsagṛddhin - greedy for flesh, meat-eater, predator

Compound noun ending in suffix -in (denoting possession).

Compound type : Tatpuruṣa (māṃsa+gṛddhin)

• māṃsa – flesh, meat
  noun (neuter)
• gṛddhin – greedy, covetous, eager
  adjective (masculine)
  Derived from root gṛdh (to be greedy) with suffix -in.
  Root: gṛdh (class 4)

Note: The nominative plural here acts as the agent (kartṛ) of the passive actions `bhidyamānāḥ`, `pāṭyamānāḥ`.