महाभारतः mahābhārataḥ - book-13, chapter-117, verse-41

एतत्फलमहिंसाया भूयश्च कुरुपुंगव ।
न हि शक्या गुणा वक्तुमिह वर्षशतैरपि ॥४१॥

41. etatphalamahiṁsāyā bhūyaśca kurupuṁgava ,
na hi śakyā guṇā vaktumiha varṣaśatairapi.

41. etat phalam ahiṃsāyāḥ bhūyaḥ ca kurupuṅgava
na hi śakyāḥ guṇāḥ vaktum iha varṣaśataiḥ api

41. kurupuṅgava etat ahiṃsāyāḥ phalam ca bhūyaḥ
hi iha varṣaśataiḥ api guṇāḥ vaktum na śakyāḥ

41. O best among the Kurus, this is the fruit of non-harming (ahiṃsā), and there is even more. Indeed, its qualities cannot be fully described here, not even in hundreds of years.

Words meanings summery:

• एतत् (etat) - this

• फलम् (phalam) - fruit, result

• अहिंसायाः (ahiṁsāyāḥ) - of non-violence, of non-harming

• भूयः (bhūyaḥ) - more, further

• च (ca) - and

• कुरुपुङ्गव (kurupuṅgava) - Addressed to Yudhiṣṭhira, as a descendant of Kuru and a prominent figure. (O best of Kurus)

• न (na) - not

• हि (hi) - indeed, surely

• शक्याः (śakyāḥ) - capable, possible

• गुणाः (guṇāḥ) - qualities, virtues

• वक्तुम् (vaktum) - to speak, to describe

• इह (iha) - here, in this context

• वर्षशतैः (varṣaśataiḥ) - by hundreds of years

• अपि (api) - even, also

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

फलम् (phalam) - fruit, result

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

अहिंसायाः (ahiṁsāyāḥ) - of non-violence, of non-harming

(noun)

Genitive, feminine, singular of ahiṃsā

ahiṁsā - non-violence, non-harming, harmlessness

Derived from 'a-' (negation) and 'hiṃsā' (violence, harm).

Prefix: a

Root: hiṃs (class 1)

भूयः (bhūyaḥ) - more, further

(indeclinable)

Comparative form of 'bahu' (much).

च (ca) - and

(indeclinable)

कुरुपुङ्गव (kurupuṅgava) - Addressed to Yudhiṣṭhira, as a descendant of Kuru and a prominent figure. (O best of Kurus)

(proper noun)

Vocative, masculine, singular of kurupuṅgava

kurupuṅgava - bull among Kurus, best of Kurus

Compound type : tatpurusha (kuru+puṅgava)

• kuru – name of an ancient tribe or dynasty
  proper noun (masculine)
• puṅgava – bull (figuratively: excellent, eminent, best)
  noun (masculine)

न (na) - not

(indeclinable)

हि (hi) - indeed, surely

(indeclinable)

शक्याः (śakyāḥ) - capable, possible

(adjective)

Nominative, feminine, plural of śakya

śakya - possible, practicable, capable of, able to be

Gerundive

Derived from root śak 'to be able'.

Root: śak (class 5)

गुणाः (guṇāḥ) - qualities, virtues

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, property, virtue, merit

वक्तुम् (vaktum) - to speak, to describe

(indeclinable)

Infinitive

Infinitive form of the root vac 'to speak'.

Root: vac (class 2)

Note: Although a verbal derivative, infinitives are often categorized as indeclinables in their function.

इह (iha) - here, in this context

(indeclinable)

वर्षशतैः (varṣaśataiḥ) - by hundreds of years

(noun)

Instrumental, neuter, plural of varṣaśata

varṣaśata - a hundred years

Compound type : dvigu (varṣa+śata)

• varṣa – year, rain
  noun (neuter)
• śata – hundred
  noun (neuter)

अपि (api) - even, also

(indeclinable)