महाभारतः mahābhārataḥ - book-13, chapter-117, verse-14

पितृदैवतयज्ञेषु प्रोक्षितं हविरुच्यते ।
विधिना वेददृष्टेन तद्भुक्त्वेह न दुष्यति ॥१४॥

14. pitṛdaivatayajñeṣu prokṣitaṁ havirucyate ,
vidhinā vedadṛṣṭena tadbhuktveha na duṣyati.

14. pitṛdaivatayajñeṣu prokṣitam haviḥ ucyate
vidhinā vedadṛṣṭena tat bhuktvā iha na duṣyati

14. pitṛdaivatayajñeṣu prokṣitam haviḥ vedadṛṣṭena
vidhinā ucyate tat bhuktvā iha na duṣyati

14. The offering (havis) that is consecrated in Vedic rituals (yajña) for ancestors and deities is declared to be so by the prescribed method ordained in the Vedas. Having consumed that here, one does not incur sin.

Words meanings summery:

• पितृदैवतयज्ञेषु (pitṛdaivatayajñeṣu) - in Vedic rituals for ancestors and deities

• प्रोक्षितम् (prokṣitam) - consecrated, sprinkled (with water)

• हविः (haviḥ) - offering, oblation

• उच्यते (ucyate) - is said, is called, is declared

• विधिना (vidhinā) - by rule, by method, by ordinance

• वेददृष्टेन (vedadṛṣṭena) - seen in the Vedas, ordained by the Vedas

• तत् (tat) - that, that (offering)

• भुक्त्वा (bhuktvā) - having eaten, having consumed, having enjoyed

• इह (iha) - here, in this world

• न (na) - not, no

• दुष्यति (duṣyati) - becomes faulty, becomes sinful, is corrupted

Words meanings and morphology

पितृदैवतयज्ञेषु (pitṛdaivatayajñeṣu) - in Vedic rituals for ancestors and deities

(noun)

Locative, masculine, plural of pitṛdaivatayajña

pitṛdaivatayajña - Vedic ritual involving offerings to ancestors and deities

Compound type : dvandva (pitṛ+daivata+yajña)

• pitṛ – ancestor, father
  noun (masculine)
• daivata – deity, divine being
  noun (neuter)
  Related to 'deva' (god), signifying divine.
• yajña – Vedic ritual, sacrifice
  noun (masculine)
  From root 'yaj' (to worship, sacrifice).
  Root: yaj (class 1)

Note: Indicates the context or location of the action.

प्रोक्षितम् (prokṣitam) - consecrated, sprinkled (with water)

(adjective)

Nominative, neuter, singular of prokṣita

prokṣita - sprinkled, consecrated, purified (by sprinkling)

Past Passive Participle

From prefix 'pra-' and root 'ukṣ' (to sprinkle).

Prefix: pra

Root: ukṣ (class 1)

Note: Agrees with 'haviḥ'.

हविः (haviḥ) - offering, oblation

(noun)

Nominative, neuter, singular of havis

havis - offering, oblation, butter, ghee (for oblations)

From root 'hu' (to offer into fire).

Root: hu (class 3)

Note: Subject of 'ucyate'.

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

present passive

Passive form of root 'vac' (to speak).

Root: vac (class 2)

विधिना (vidhinā) - by rule, by method, by ordinance

(noun)

Instrumental, masculine, singular of vidhi

vidhi - rule, method, ordinance, injunction, fate

From prefix 'vi-' and root 'dhā' (to place, arrange, prescribe).

Prefix: vi

Root: dhā (class 3)

Note: Indicates the means or manner.

वेददृष्टेन (vedadṛṣṭena) - seen in the Vedas, ordained by the Vedas

(adjective)

Instrumental, masculine, singular of vedadṛṣṭa

vedadṛṣṭa - seen in the Vedas, enjoined or ordained by the Vedas

Past Passive Participle

Compound of 'veda' (Veda) and 'dṛṣṭa' (seen).

Compound type : tatpurusha (veda+dṛṣṭa)

• veda – sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 4)
• dṛṣṭa – seen, observed, perceived
  adjective
  Past Passive Participle
  From root 'dṛś' (to see).
  Root: dṛś (class 1)

Note: Agrees with 'vidhinā'.

तत् (tat) - that, that (offering)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Object of 'bhuktvā'.

भुक्त्वा (bhuktvā) - having eaten, having consumed, having enjoyed

(indeclinable)

Absolutive

Formed with suffix '-ktvā' from root 'bhuj' (to eat/enjoy).

Root: bhuj (class 7)

इह (iha) - here, in this world

(indeclinable)

न (na) - not, no

(indeclinable)

दुष्यति (duṣyati) - becomes faulty, becomes sinful, is corrupted

(verb)

3rd person , singular, active, present (laṭ) of duṣ

present active

Root: duṣ (class 4)