महाभारतः mahābhārataḥ - book-13, chapter-117, verse-32

सर्वमांसानि यो राजन्यावज्जीवं न भक्षयेत् ।
स्वर्गे स विपुलं स्थानं प्राप्नुयान्नात्र संशयः ॥३२॥

32. sarvamāṁsāni yo rājanyāvajjīvaṁ na bhakṣayet ,
svarge sa vipulaṁ sthānaṁ prāpnuyānnātra saṁśayaḥ.

32. sarvamāṃsāni yaḥ rājan yāvat jīvam na bhakṣayet |
svarge sa vipulam sthānam prāpnuyāt na atra saṃśayaḥ

32. O king, whoever does not consume any meat throughout their life attains a vast abode in heaven; there is no doubt about this.

Words meanings summery:

• सर्वमांसानि (sarvamāṁsāni) - all meats, all kinds of flesh

• यः (yaḥ) - who, whoever

• राजन् (rājan) - O king!

• यावत् (yāvat) - as long as, while, throughout

• जीवम् (jīvam) - life, living

• न (na) - not, no

• भक्षयेत् (bhakṣayet) - should eat, should consume

• स्वर्गे (svarge) - in heaven, in paradise

• स (sa) - he, that (person)

• विपुलम् (vipulam) - vast, spacious, extensive

• स्थानम् (sthānam) - place, abode, station

• प्राप्नुयात् (prāpnuyāt) - should attain, may attain

• न (na) - not, no

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

सर्वमांसानि (sarvamāṁsāni) - all meats, all kinds of flesh

(noun)

Accusative, neuter, plural of sarvamāṃsa

sarvamāṁsa - all kinds of meat or flesh

Compound type : karmadhāraya (sarva+māṃsa)

• sarva – all, every, entire, whole
  pronoun/adjective (masculine)
• māṃsa – meat, flesh
  noun (neuter)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what (relative pronoun)

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

यावत् (yāvat) - as long as, while, throughout

(indeclinable)

Note: Used here with an accusative noun ('jīvam') to indicate duration: 'throughout life'.

जीवम् (jīvam) - life, living

(noun)

Accusative, neuter, singular of jīva

jīva - life, living, soul, living being

Root: jīv (class 1)

Note: Used with 'yāvat' to express 'throughout life'.

न (na) - not, no

(indeclinable)

भक्षयेत् (bhakṣayet) - should eat, should consume

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhakṣ

denominative verb derived from bhakṣa (food) or causative of bhaj (to divide, partake)

Root: bhakṣ (class 10)

स्वर्गे (svarge) - in heaven, in paradise

(noun)

Locative, masculine, singular of svarga

svarga - heaven, paradise, celestial abode

स (sa) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to 'yaḥ' (whoever).

विपुलम् (vipulam) - vast, spacious, extensive

(adjective)

Accusative, neuter, singular of vipula

vipula - vast, spacious, extensive, large

Note: Agrees with 'sthānam'.

स्थानम् (sthānam) - place, abode, station

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, abode, station, position

from root sthā (to stand)

Root: sthā (class 1)

प्राप्नुयात् (prāpnuyāt) - should attain, may attain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of prāp

root āp (to obtain) with prefix pra (forth)

Prefix: pra

Root: āp (class 5)

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

locative suffix -tra added to pronoun base a-

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

from root śī (to lie) with prefix saṃ (together) and verbal suffix -aya

Prefix: sam

Root: śī (class 2)