महाभारतः mahābhārataḥ - book-12, chapter-82, verse-5

दास्यमैश्वर्यवादेन ज्ञातीनां वै करोम्यहम् ।
अर्धभोक्तास्मि भोगानां वाग्दुरुक्तानि च क्षमे ॥५॥

5. dāsyamaiśvaryavādena jñātīnāṁ vai karomyaham ,
ardhabhoktāsmi bhogānāṁ vāgduruktāni ca kṣame.

5. dāsyam aiśvaryavādena jñātīnām vai karomi aham
ardhabhoktā asmi bhogānām vāgduruktāni ca kṣame

5. aham vai jñātīnām aiśvaryavādena dāsyam karomi
ardhabhoktā asmi bhogānām ca vāgduruktāni kṣame

5. Indeed, I act as a servant (dāsyam) for my relatives, though I hold the name of sovereign (aiśvaryavādena). I am only a partial enjoyer of my possessions, and I tolerate harsh words.

Words meanings summery:

• दास्यम् (dāsyam) - service, the state of being a servant (servitude, service, slavery)

• ऐश्वर्यवादेन (aiśvaryavādena) - by the claim or designation of sovereignty (by the mention of sovereignty, by the pretext of lordship)

• ज्ञातीनाम् (jñātīnām) - of my (own) relatives (of relatives, of kinsmen)

• वै (vai) - indeed (emphasizing the statement) (indeed, certainly, surely)

• करोमि (karomi) - I perform (service) (I do, I make, I perform)

• अहम् (aham) - I

• अर्धभोक्ता (ardhabhoktā) - only a partial enjoyer (half-enjoyer, partial enjoyer)

• अस्मि (asmi) - I am

• भोगानाम् (bhogānām) - of pleasures or possessions (that are rightfully mine) (of enjoyments, of possessions, of pleasures)

• वाग्दुरुक्तानि (vāgduruktāni) - harsh words, abusive speech

• च (ca) - and, also, moreover

• क्षमे (kṣame) - I tolerate (harsh words) (I tolerate, I forgive, I endure)

Words meanings and morphology

दास्यम् (dāsyam) - service, the state of being a servant (servitude, service, slavery)

(noun)

Accusative, neuter, singular of dāsya

dāsya - servitude, service, slavery

From dāsa (servant)

ऐश्वर्यवादेन (aiśvaryavādena) - by the claim or designation of sovereignty (by the mention of sovereignty, by the pretext of lordship)

(compound noun)

Compound type : tatpuruṣa (aiśvarya+vāda)

• aiśvarya – sovereignty, supremacy, lordship, wealth
  noun (neuter)
  Derived from īśvara (lord)
• vāda – speech, talk, doctrine, claim, pretext
  noun (masculine)
  From root vad (to speak)
  Root: vad (class 1)

ज्ञातीनाम् (jñātīnām) - of my (own) relatives (of relatives, of kinsmen)

(noun)

Genitive, masculine, plural of jñāti

jñāti - relative, kinsman

From root jñā (to know)

Root: jñā (class 9)

वै (vai) - indeed (emphasizing the statement) (indeed, certainly, surely)

(indeclinable)

करोमि (karomi) - I perform (service) (I do, I make, I perform)

(verb)

1st person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अर्धभोक्ता (ardhabhoktā) - only a partial enjoyer (half-enjoyer, partial enjoyer)

(compound noun)

Compound type : tatpuruṣa (ardha+bhoktṛ)

• ardha – half, partial
  noun (masculine)
• bhoktṛ – enjoyer, consumer, experiencer
  noun (masculine)
  Agent noun from root bhuj (to enjoy)
  Root: bhuj (class 7)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

भोगानाम् (bhogānām) - of pleasures or possessions (that are rightfully mine) (of enjoyments, of possessions, of pleasures)

(noun)

Genitive, masculine, plural of bhoga

bhoga - enjoyment, pleasure, possession, experience

From root bhuj (to enjoy)

Root: bhuj (class 7)

वाग्दुरुक्तानि (vāgduruktāni) - harsh words, abusive speech

(compound noun)

Compound type : tatpuruṣa (vāc+durukta)

• vāc – speech, word
  noun (feminine)
  Root: vac (class 2)
• durukta – ill-spoken, harsh word, bad speech
  noun (neuter)
  Past Passive Participle
  From upasarga dur- + root vac (to speak)
  Prefix: dur
  Root: vac (class 2)

च (ca) - and, also, moreover

(indeclinable)

क्षमे (kṣame) - I tolerate (harsh words) (I tolerate, I forgive, I endure)

(verb)

1st person , singular, middle, present (laṭ) of kṣam

Root: kṣam (class 1)

Note: Middle voice ending -e (ātmanepada) for 1st person singular.