महाभारतः mahābhārataḥ - book-12, chapter-82, verse-28

आयत्यां च तदात्वे च न तेऽस्त्यविदितं प्रभो ।
षाड्गुण्यस्य विधानेन यात्रायानविधौ तथा ॥२८॥

28. āyatyāṁ ca tadātve ca na te'styaviditaṁ prabho ,
ṣāḍguṇyasya vidhānena yātrāyānavidhau tathā.

28. āyatyām ca tadātve ca na te asti aviditam prabho
ṣāḍguṇyasya vidhānena yātrāyānavidhau tathā

28. prabho,
āyatyām ca tadātve ca ṣāḍguṇyasya vidhānena tathā yātrāyānavidhau te aviditam na asti.

28. O Lord, nothing is unknown to you, neither in the future nor in the present, concerning the application of the six political strategies and the methods of military campaigns and expeditions.

Words meanings summery:

• आयत्याम् (āyatyām) - in the future (in the future, in prospect)

• च (ca) - and (and, also)

• तदात्वे (tadātve) - in the present (in the present, at that time)

• च (ca) - and (and, also)

• न (na) - not (not, no)

• ते (te) - to you (referring to Kṛṣṇa) (to you, your)

• अस्ति (asti) - is (is, exists)

• अविदितम् (aviditam) - unknown (unknown, not known)

• प्रभो (prabho) - O Lord (addressing Kṛṣṇa) (O Lord, O master)

• षाड्गुण्यस्य (ṣāḍguṇyasya) - of the six political strategies (of the six qualities, of the six political strategies)

• विधानेन (vidhānena) - by the application/implementation (by the arrangement, by the method, by the application)

• यात्रायानविधौ (yātrāyānavidhau) - in the methods of military campaigns and expeditions (in the rules/methods of marching and expedition)

• तथा (tathā) - and thus / similarly (thus, so, and also)

Words meanings and morphology

आयत्याम् (āyatyām) - in the future (in the future, in prospect)

(noun)

Locative, feminine, singular of āyatī

āyatī - future, futurity, prospect

From root `i` (to go) with prefix `ā`, feminine noun.

Prefix: ā

Root: i (class 2)

च (ca) - and (and, also)

(indeclinable)

तदात्वे (tadātve) - in the present (in the present, at that time)

(noun)

Locative, neuter, singular of tadātva

tadātva - contemporaneity, the present time, that state

From `tadā` (then) + suffix `tva` (abstract noun suffix).

च (ca) - and (and, also)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

ते (te) - to you (referring to Kṛṣṇa) (to you, your)

(pronoun)

singular of tva

tva - you

Second person pronoun.

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative

Root `as`, 2nd class, Parasmaipada, present tense, 3rd person singular.

Root: as (class 2)

अविदितम् (aviditam) - unknown (unknown, not known)

(adjective)

Nominative, neuter, singular of avidita

avidita - unknown, not known, undiscovered

Past Passive Participle

Negated past passive participle of `vid` (to know).

Compound type : Bahuvrīhi (a+vidita)

• a – not, non
  indeclinable
  Negative prefix.
• vidita – known, understood
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root `vid`.
  Root: vid (class 2)

प्रभो (prabho) - O Lord (addressing Kṛṣṇa) (O Lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - Lord, master, mighty, powerful

From `pra-bhū` (to be mighty, excel).

Prefix: pra

Root: bhū (class 1)

षाड्गुण्यस्य (ṣāḍguṇyasya) - of the six political strategies (of the six qualities, of the six political strategies)

(noun)

Genitive, neuter, singular of ṣāḍguṇya

ṣāḍguṇya - the state of having six qualities/attributes; the six political expedients (peace, war, marching, halting, seeking protection, duplicity)

From `ṣaṣ` (six) + `guṇa` (quality) + `ya` (abstract suffix).

Compound type : Tatpuruṣa (ṣaṣ+guṇa)

• ṣaṣ – six
  numeral
• guṇa – quality, attribute, string, merit
  noun (masculine)

Note: Refers to the six political strategies.

विधानेन (vidhānena) - by the application/implementation (by the arrangement, by the method, by the application)

(noun)

Instrumental, neuter, singular of vidhāna

vidhāna - arrangement, disposition, rule, ordinance, method, application

From `vi-dhā` (to place, arrange).

Prefix: vi

Root: dhā (class 3)

यात्रायानविधौ (yātrāyānavidhau) - in the methods of military campaigns and expeditions (in the rules/methods of marching and expedition)

(noun)

Locative, masculine, singular of yātrāyānavidhi

yātrāyānavidhi - the method of marching and proceeding, rules for expeditions

Compound noun: `yātrā` (march) + `yāna` (going) + `vidhi` (method).

Compound type : Tatpuruṣa (yātrā+yāna+vidhi)

• yātrā – journey, procession, expedition, march, campaign
  noun (feminine)
  From root `yā` (to go).
  Root: yā (class 2)
• yāna – going, marching, proceeding, vehicle
  noun (neuter)
  From root `yā` (to go).
  Root: yā (class 2)
• vidhi – rule, method, injunction, ordinance
  noun (masculine)
  From `vi-dhā` (to arrange, ordain).
  Prefix: vi
  Root: dhā (class 3)

तथा (tathā) - and thus / similarly (thus, so, and also)

(indeclinable)