महाभारतः mahābhārataḥ - book-12, chapter-82, verse-1

युधिष्ठिर उवाच ।
एवमग्राह्यके तस्मिञ्ज्ञातिसंबन्धिमण्डले ।
मित्रेष्वमित्रेष्वपि च कथं भावो विभाव्यते ॥१॥

1. yudhiṣṭhira uvāca ,
evamagrāhyake tasmiñjñātisaṁbandhimaṇḍale ,
mitreṣvamitreṣvapi ca kathaṁ bhāvo vibhāvyate.

1. yudhiṣṭhiraḥ uvāca evam agrāhyake tasmin jñātisambandhimaṇḍale
mitreṣu amitreṣu api ca katham bhāvaḥ vibhāvyate

1. yudhiṣṭhiraḥ uvāca.
evam agrāhyake tasmin jñātisambandhimaṇḍale mitreṣu amitreṣu api ca bhāvaḥ katham vibhāvyate

1. Yudhiṣṭhira said: How can such a disposition (bhāva) be understood in that uncontrollable circle of relatives and kinsmen, among friends and also among enemies?

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper noun)

• उवाच (uvāca) - said (said, spoke)

• एवम् (evam) - in this manner (thus, in this manner, so)

• अग्राह्यके (agrāhyake) - in that which is uncontrollable (in the ungraspable, in the uncontrollable, in that which is difficult to manage)

• तस्मिन् (tasmin) - in that

• ज्ञातिसम्बन्धिमण्डले (jñātisambandhimaṇḍale) - within the circle of relatives and kinsmen (in the circle of relatives and kinsmen)

• मित्रेषु (mitreṣu) - among friends

• अमित्रेषु (amitreṣu) - among enemies

• अपि (api) - also (also, even, too)

• च (ca) - and (and, also)

• कथम् (katham) - how (how, in what manner, why)

• भावः (bhāvaḥ) - disposition (bhāva) (state, condition, existence, feeling, disposition, attitude)

• विभाव्यते (vibhāvyate) - is understood (is perceived, is understood, is considered, is manifested)

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper noun)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steadfast in battle, Yudhiṣṭhira (eldest Pāṇḍava)

"one who stands firm in battle"

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active

parasmaipada, 3rd person singular, perfect tense (lit)

Root: vac (class 2)

एवम् (evam) - in this manner (thus, in this manner, so)

(indeclinable)

अग्राह्यके (agrāhyake) - in that which is uncontrollable (in the ungraspable, in the uncontrollable, in that which is difficult to manage)

(adjective)

Locative, neuter, singular of agrāhyaka

agrāhyaka - ungraspable, uncontrollable, hard to manage

From a + grāhya (gerundive of grah) + ka

Compound type : nañ-tatpuruṣa (a+grāhyaka)

• a – not, un-, without
  indeclinable
• grāhyaka – that which is to be grasped/managed
  adjective (masculine/neuter)
  Gerundive
  From root grah + ya + ka
  Root: grah (class 9)

Note: Adjective modifying 'maṇḍale'

तस्मिन् (tasmin) - in that

(pronoun)

Locative, neuter, singular of tad

tad - that, this, he, she, it

ज्ञातिसम्बन्धिमण्डले (jñātisambandhimaṇḍale) - within the circle of relatives and kinsmen (in the circle of relatives and kinsmen)

(noun)

Locative, neuter, singular of jñātisambandhimaṇḍala

jñātisambandhimaṇḍala - circle of kinsmen and relatives

Compound type : tatpuruṣa (jñāti+sambandhi+maṇḍala)

• jñāti – kinsman, relative, clan
  noun (masculine)
• sambandhi – relative, kinsman, connected
  noun (masculine)
  From sam + bandh
  Prefix: sam
  Root: bandh (class 1)
• maṇḍala – circle, sphere, region, group
  noun (neuter)

मित्रेषु (mitreṣu) - among friends

(noun)

Locative, masculine, plural of mitra

mitra - friend, companion, ally

अमित्रेषु (amitreṣu) - among enemies

(noun)

Locative, masculine, plural of amitra

amitra - enemy, foe (literally "not a friend")

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, un-, without
  indeclinable
• mitra – friend, companion, ally
  noun (masculine/neuter)

अपि (api) - also (also, even, too)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

कथम् (katham) - how (how, in what manner, why)

(indeclinable)

भावः (bhāvaḥ) - disposition (bhāva) (state, condition, existence, feeling, disposition, attitude)

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, state, condition, feeling, disposition, attitude, nature

Derived from root bhū (to be)

Root: bhū (class 1)

विभाव्यते (vibhāvyate) - is understood (is perceived, is understood, is considered, is manifested)

(verb)

3rd person , singular, passive, present (laṭ) of vibhū

Present passive

ātmanepada, 3rd person singular, present tense, passive voice. From vi + bhū

Prefix: vi

Root: bhū (class 1)