महाभारतः mahābhārataḥ - book-12, chapter-82, verse-15

अर्थहेतोर्हि कामाद्वाद्वारा बीभत्सयापि वा ।
आत्मना प्राप्तमैश्वर्यमन्यत्र प्रतिपादितम् ॥१५॥

15. arthahetorhi kāmādvādvārā bībhatsayāpi vā ,
ātmanā prāptamaiśvaryamanyatra pratipāditam.

15. arthahetoḥ hi kāmāt vā dvārā bībhatsayā api vā
ātmanā prāptam aiśvaryam anyatra pratipāditam

15. hi,
ātmanā prāptam aiśvaryam arthahetoḥ vā kāmāt vā dvārā bībhatsayā api vā anyatra pratipāditam

15. Indeed, the sovereignty (aiśvarya) that was obtained by yourself has been given away to others, either for the sake of wealth, or out of desire, or even through disgust (bībhatsā).

Words meanings summery:

• अर्थहेतोः (arthahetoḥ) - for the sake of wealth, from the cause of purpose/wealth

• हि (hi) - indeed, surely, for

• कामात् (kāmāt) - from desire, out of desire

• वा (vā) - or, either

• द्वारा (dvārā) - through (disgust) (by means of, through, by the door)

• बीभत्सया (bībhatsayā) - through disgust (bībhatsā) (by disgust, by aversion)

• अपि (api) - also, even, too

• वा (vā) - or, either

• आत्मना (ātmanā) - by yourself (by the self, by oneself)

• प्राप्तम् (prāptam) - obtained, gained, acquired

• ऐश्वर्यम् (aiśvaryam) - sovereignty (aiśvarya) (sovereignty, power, supremacy, dominion)

• अन्यत्र (anyatra) - to others (elsewhere, to another place)

• प्रतिपादितम् (pratipāditam) - given away (given away, bestowed, established)

Words meanings and morphology

अर्थहेतोः (arthahetoḥ) - for the sake of wealth, from the cause of purpose/wealth

(noun)

Ablative, masculine, singular of arthahetu

arthahetu - cause of wealth, for the sake of wealth/purpose

Tatpurusha compound: 'artha' (wealth/purpose) + 'hetu' (cause).

Compound type : tatpurusha (artha+hetu)

• artha – purpose, meaning, wealth, object
  noun (masculine)
• hetu – cause, reason, motive
  noun (masculine)

Note: Used to indicate a reason or cause.

हि (hi) - indeed, surely, for

(indeclinable)

Note: Emphatic particle.

कामात् (kāmāt) - from desire, out of desire

(noun)

Ablative, masculine, singular of kāma

kāma - desire, wish, longing, love

Root: kam (class 1)

Note: Indicates cause or origin.

वा (vā) - or, either

(indeclinable)

द्वारा (dvārā) - through (disgust) (by means of, through, by the door)

(noun)

Instrumental, neuter, singular of dvāra

dvāra - door, gate, opening, means, way

Note: Used metaphorically to mean 'through' or 'by means of'.

बीभत्सया (bībhatsayā) - through disgust (bībhatsā) (by disgust, by aversion)

(noun)

Instrumental, feminine, singular of bībhatsā

bībhatsā - disgust, aversion, abhorrence

Feminine noun derived from desiderative of root 'badh' or 'bhañj'.

Note: Indicates means or cause.

अपि (api) - also, even, too

(indeclinable)

वा (vā) - or, either

(indeclinable)

आत्मना (ātmanā) - by yourself (by the self, by oneself)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essential nature

प्राप्तम् (prāptam) - obtained, gained, acquired

(participle)

Nominative, neuter, singular of prāpta

prāpta - obtained, gained, acquired, reached

Past Passive Participle

Derived from prefix 'pra' and root 'āp' (to obtain, reach).

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'aiśvaryam'.

ऐश्वर्यम् (aiśvaryam) - sovereignty (aiśvarya) (sovereignty, power, supremacy, dominion)

(noun)

Nominative, neuter, singular of aiśvarya

aiśvarya - sovereignty, power, supremacy, dominion, lordship

Derived from 'īśvara' (lord, master).

Note: Subject of the implied verb 'was given'.

अन्यत्र (anyatra) - to others (elsewhere, to another place)

(indeclinable)

Derived from 'anya' (other) with suffix 'tra'.

प्रतिपादितम् (pratipāditam) - given away (given away, bestowed, established)

(participle)

Nominative, neuter, singular of pratipādita

pratipādita - given, bestowed, granted, established, made known

Past Passive Participle

Derived from prefix 'prati' and root 'pad' (to go, to fall) in causative form.

Prefix: prati

Root: pad (class 4)

Note: Predicate participle, agreeing with 'aiśvaryam'.