महाभारतः mahābhārataḥ - book-12, chapter-82, verse-27

धन्यं यशस्यमायुष्यं स्वपक्षोद्भावनं शुभम् ।
ज्ञातीनामविनाशः स्याद्यथा कृष्ण तथा कुरु ॥२७॥

27. dhanyaṁ yaśasyamāyuṣyaṁ svapakṣodbhāvanaṁ śubham ,
jñātīnāmavināśaḥ syādyathā kṛṣṇa tathā kuru.

27. dhanyam yaśasyam āyuṣyam svapakṣodbhāvanam śubham
jñātīnām avināśaḥ syāt yathā kṛṣṇa tathā kuru

27. kṛṣṇa yathā jñātīnām avināśaḥ syāt tathā kuru
dhanyam yaśasyam āyuṣyam svapakṣodbhāvanam śubham

27. O Kṛṣṇa, act in such a way that there is no destruction (avināśa) of our relatives (jñāti), so that our own side (svapakṣa) may be blessed, glorious, long-lived, and auspiciously strengthened.

Words meanings summery:

• धन्यम् (dhanyam) - blessed (blessed, fortunate, auspicious)

• यशस्यम् (yaśasyam) - glorious (glorious, conferring fame, famous)

• आयुष्यम् (āyuṣyam) - long-lived (long-lived, conducive to longevity, healthy)

• स्वपक्षोद्भावनम् (svapakṣodbhāvanam) - the strengthening of one's own side (svapakṣa) (the strengthening/promotion of one's own side/party)

• शुभम् (śubham) - auspicious (auspicious, good, beautiful)

• ज्ञातीनाम् (jñātīnām) - of relatives (jñāti) (of relatives, of kinsmen)

• अविनाशः (avināśaḥ) - no destruction (avināśa) (non-destruction, imperishability)

• स्यात् (syāt) - there may be (no destruction) (may be, should be)

• यथा (yathā) - in such a way that (as, just as, so that)

• कृष्ण (kṛṣṇa) - O Kṛṣṇa (O Kṛṣṇa, (an epithet of Vishnu/Krishna))

• तथा (tathā) - in that way, accordingly (so, thus, in that way)

• कुरु (kuru) - act (do, make, perform)

Words meanings and morphology

धन्यम् (dhanyam) - blessed (blessed, fortunate, auspicious)

(adjective)

Accusative, neuter, singular of dhanya

dhanya - blessed, fortunate, auspicious

Root: dhana

Note: Modifying 'svapakṣodbhāvanam'.

यशस्यम् (yaśasyam) - glorious (glorious, conferring fame, famous)

(adjective)

Accusative, neuter, singular of yaśasya

yaśasya - glorious, conferring fame, famous

Note: Modifying 'svapakṣodbhāvanam'.

आयुष्यम् (āyuṣyam) - long-lived (long-lived, conducive to longevity, healthy)

(adjective)

Accusative, neuter, singular of āyuṣya

āyuṣya - long-lived, conducive to longevity, healthy

Note: Modifying 'svapakṣodbhāvanam'.

स्वपक्षोद्भावनम् (svapakṣodbhāvanam) - the strengthening of one's own side (svapakṣa) (the strengthening/promotion of one's own side/party)

(noun)

Accusative, neuter, singular of svapakṣodbhāvana

svapakṣodbhāvana - the strengthening/promotion of one's own side/party

Compound type : tatpurusha (svapakṣa+udbhāvana)

• svapakṣa – one's own side, one's own party
  noun (masculine)
  Prefix: sva
• udbhāvana – bringing forth, manifestation, strengthening
  noun (neuter)
  verbal noun
  Derived from 'ud-bhū' (to bring forth, to promote)
  Prefix: ud
  Root: bhū (class 1)

Note: The object being described by the adjectives.

शुभम् (śubham) - auspicious (auspicious, good, beautiful)

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, good, beautiful

Note: Modifying 'svapakṣodbhāvanam'.

ज्ञातीनाम् (jñātīnām) - of relatives (jñāti) (of relatives, of kinsmen)

(noun)

Genitive, masculine, plural of jñāti

jñāti - relative, kinsman

Root: jñā (class 9)

Note: Modifies 'avināśaḥ'.

अविनाशः (avināśaḥ) - no destruction (avināśa) (non-destruction, imperishability)

(noun)

Nominative, masculine, singular of avināśa

avināśa - non-destruction, imperishability

Compound type : nañ-tatpurusha (a+vināśa)

• a – not, non-
  indeclinable
• vināśa – destruction, ruin
  noun (masculine)
  Prefix: vi
  Root: naś (class 4)

Note: Subject of 'syāt'.

स्यात् (syāt) - there may be (no destruction) (may be, should be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Optative Active, 3rd person singular

Root: as (class 2)

Note: Expresses wish or possibility.

यथा (yathā) - in such a way that (as, just as, so that)

(indeclinable)

Note: Correlative with 'tathā'.

कृष्ण (kṛṣṇa) - O Kṛṣṇa (O Kṛṣṇa, (an epithet of Vishnu/Krishna))

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (dark, black; an epithet of Vishnu/Krishna)

Root: kṛṣ (class 1)

Note: Addressed to Kṛṣṇa.

तथा (tathā) - in that way, accordingly (so, thus, in that way)

(indeclinable)

Note: Correlative with 'yathā'.

कुरु (kuru) - act (do, make, perform)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative Active, 2nd person singular

Root: kṛ (class 8)

Note: Addressed to Kṛṣṇa.