महाभारतः mahābhārataḥ - book-12, chapter-34, verse-7

कर्ममूर्त्यात्मकं विद्धि साक्षिणं शुभपापयोः ।
सुखदुःखगुणोदर्कं कालं कालफलप्रदम् ॥७॥

7. karmamūrtyātmakaṁ viddhi sākṣiṇaṁ śubhapāpayoḥ ,
sukhaduḥkhaguṇodarkaṁ kālaṁ kālaphalapradam.

7. karma-mūrty-ātmakam viddhi sākṣiṇam śubha-pāpayoḥ
sukha-duḥkha-guṇodarkam kālam kāla-phala-pradam

7. kālam viddhi karma-mūrty-ātmakam śubha-pāpayoḥ
sākṣiṇam sukha-duḥkha-guṇodarkam kāla-phala-pradam

7. Know Time (kāla) to be the embodiment of actions (karma), the witness of both auspicious and inauspicious deeds, whose ultimate result is the nature of happiness and sorrow, and who grants the fruits of (its own) time.

Words meanings summery:

• कर्म-मूर्त्य्-आत्मकम् (karma-mūrty-ātmakam) - of the nature of embodied action (karma), whose self is the form of actions

• विद्धि (viddhi) - know, understand

• साक्षिणम् (sākṣiṇam) - witness

• शुभ-पापयोः (śubha-pāpayoḥ) - of good and evil, of merit and demerit

• सुख-दुःख-गुणोदर्कम् (sukha-duḥkha-guṇodarkam) - whose ultimate consequence is the nature of happiness and sorrow

• कालम् (kālam) - Time (kāla)

• काल-फल-प्रदम् (kāla-phala-pradam) - bestower of the fruits of time

Words meanings and morphology

कर्म-मूर्त्य्-आत्मकम् (karma-mūrty-ātmakam) - of the nature of embodied action (karma), whose self is the form of actions

(adjective)

Accusative, neuter, singular of karma-mūrti-ātmaka

karma-mūrti-ātmaka - whose self is the form of actions (karma), embodied action (karma)

compound with suffix -ātmaka indicating 'whose nature is'

Compound type : bahuvrīhi (karma+mūrti+ātmaka)

• karma – action, deed, ritual action
  noun (neuter)
  Root: kṛ (class 8)
• mūrti – form, embodiment, image
  noun (feminine)
• ātmaka – whose nature is, consisting of, having the nature of
  adjective
  suffix added to a noun to form an adjective

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, present imperative (loṭ) of vid

Root: vid (class 2)

साक्षिणम् (sākṣiṇam) - witness

(noun)

Accusative, masculine, singular of sākṣin

sākṣin - witness, onlooker

शुभ-पापयोः (śubha-pāpayoḥ) - of good and evil, of merit and demerit

(noun)

Genitive, neuter, dual of śubha-pāpa

śubha-pāpa - good and evil

Compound type : dvandva (śubha+pāpa)

• śubha – good, auspicious, beautiful
  noun (neuter)
• pāpa – evil, bad, sin
  noun (neuter)

सुख-दुःख-गुणोदर्कम् (sukha-duḥkha-guṇodarkam) - whose ultimate consequence is the nature of happiness and sorrow

(adjective)

Accusative, masculine, singular of sukha-duḥkha-guṇodarka

sukha-duḥkha-guṇodarka - whose consequence (udarka) is characterized by happiness and sorrow (guṇa)

Compound type : bahuvrīhi (sukha+duḥkha+guṇa+udarka)

• sukha – happiness, pleasure
  noun (neuter)
• duḥkha – sorrow, pain, suffering
  noun (neuter)
• guṇa – quality, characteristic, attribute
  noun (masculine)
• udarka – result, consequence, end
  noun (masculine)
  from ud-√ṛc
  Prefix: ud
  Root: ṛc (class 1)

कालम् (kālam) - Time (kāla)

(noun)

Accusative, masculine, singular of kāla

kāla - time, fate, death

काल-फल-प्रदम् (kāla-phala-pradam) - bestower of the fruits of time

(adjective)

Accusative, masculine, singular of kāla-phala-prada

kāla-phala-prada - giver of the fruits of time

Compound type : tatpuruṣa (kāla+phala+prada)

• kāla – time
  noun (masculine)
• phala – fruit, result
  noun (neuter)
• prada – giving, bestowing
  adjective
  from pra-√dā + ka
  Prefix: pra
  Root: dā (class 3)