महाभारतः
mahābhārataḥ
-
book-12, chapter-34, verse-6
हेतुमात्रमिदं तस्य कालस्य पुरुषर्षभ ।
यद्धन्ति भूतैर्भूतानि तदस्मै रूपमैश्वरम् ॥६॥
यद्धन्ति भूतैर्भूतानि तदस्मै रूपमैश्वरम् ॥६॥
6. hetumātramidaṁ tasya kālasya puruṣarṣabha ,
yaddhanti bhūtairbhūtāni tadasmai rūpamaiśvaram.
yaddhanti bhūtairbhūtāni tadasmai rūpamaiśvaram.
6.
hetu-mātram idam tasya kālasya puruṣarṣabha yat
hanti bhūtaiḥ bhūtāni tat asmai rūpam aiśvaram
hanti bhūtaiḥ bhūtāni tat asmai rūpam aiśvaram
6.
puruṣarṣabha idam tasya kālasya hetu-mātram [asti] yat
bhūtaiḥ bhūtāni hanti tat asmai aiśvaram rūpam [asti]
bhūtaiḥ bhūtāni hanti tat asmai aiśvaram rūpam [asti]
6.
O best among men (puruṣarṣabha), the fact that Time (kāla) destroys beings through other beings is merely an instrument for it. That is its divine (aiśvaram) form.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हेतु-मात्रम् (hetu-mātram) - merely a cause, only a means
- इदम् (idam) - this (act of destruction) (this)
- तस्य (tasya) - for that (Time) (of that, his)
- कालस्य (kālasya) - of Time (kāla)
- पुरुषर्षभ (puruṣarṣabha) - O best among men
- यत् (yat) - the fact that (that which, because)
- हन्ति (hanti) - destroys, kills
- भूतैः (bhūtaiḥ) - by beings, by creatures
- भूतानि (bhūtāni) - beings, creatures
- तत् (tat) - that (destruction by other beings) (that)
- अस्मै (asmai) - for Time (kāla) (to this, for this)
- रूपम् (rūpam) - form, nature
- ऐश्वरम् (aiśvaram) - divine, lordly
Words meanings and morphology
हेतु-मात्रम् (hetu-mātram) - merely a cause, only a means
(noun)
Nominative, neuter, singular of hetu-mātra
hetu-mātra - mere cause, only a means
Compound type : karmadhāraya (hetu+mātra)
- hetu – cause, reason
noun (masculine) - mātra – only, merely, a measure
adjective (neuter)
इदम् (idam) - this (act of destruction) (this)
(pronoun)
Nominative, neuter, singular of idam
idam - this
तस्य (tasya) - for that (Time) (of that, his)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, it
कालस्य (kālasya) - of Time (kāla)
(noun)
Genitive, masculine, singular of kāla
kāla - time, fate, death
पुरुषर्षभ (puruṣarṣabha) - O best among men
(noun)
Vocative, masculine, singular of puruṣa-ṛṣabha
puruṣa-ṛṣabha - best among men
Compound type : tatpuruṣa (puruṣa+ṛṣabha)
- puruṣa – man, person, spirit
noun (masculine) - ṛṣabha – bull, best, excellent
noun (masculine)
यत् (yat) - the fact that (that which, because)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
हन्ति (hanti) - destroys, kills
(verb)
3rd person , singular, active, present indicative (laṭ) of han
Root: han (class 2)
भूतैः (bhūtaiḥ) - by beings, by creatures
(noun)
Instrumental, neuter, plural of bhūta
bhūta - being, creature, element
Past Passive Participle
from √bhū
Root: bhū (class 1)
भूतानि (bhūtāni) - beings, creatures
(noun)
Accusative, neuter, plural of bhūta
bhūta - being, creature, element
Past Passive Participle
from √bhū
Root: bhū (class 1)
तत् (tat) - that (destruction by other beings) (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, it
अस्मै (asmai) - for Time (kāla) (to this, for this)
(pronoun)
Dative, masculine, singular of idam
idam - this
रूपम् (rūpam) - form, nature
(noun)
Nominative, neuter, singular of rūpa
rūpa - form, appearance, nature
ऐश्वरम् (aiśvaram) - divine, lordly
(adjective)
Nominative, neuter, singular of aiśvara
aiśvara - divine, belonging to a lord (īśvara)
derived from īśvara