महाभारतः
mahābhārataḥ
-
book-12, chapter-34, verse-10
त्वष्ट्रेव विहितं यन्त्रं यथा स्थापयितुर्वशे ।
कर्मणा कालयुक्तेन तथेदं भ्राम्यते जगत् ॥१०॥
कर्मणा कालयुक्तेन तथेदं भ्राम्यते जगत् ॥१०॥
10. tvaṣṭreva vihitaṁ yantraṁ yathā sthāpayiturvaśe ,
karmaṇā kālayuktena tathedaṁ bhrāmyate jagat.
karmaṇā kālayuktena tathedaṁ bhrāmyate jagat.
10.
tvaṣṭrā iva vihitam yantram yathā sthāpayituḥ vaśe
karmaṇā kāla-yuktena tathā idam bhrāmyate jagat
karmaṇā kāla-yuktena tathā idam bhrāmyate jagat
10.
yathā tvaṣṭrā vihitam yantram sthāpayituḥ vaśe iva,
tathā idam jagat kāla-yuktena karmaṇā bhrāmyate
tathā idam jagat kāla-yuktena karmaṇā bhrāmyate
10. Just as a mechanical device created by an artisan remains under the control of its operator, so this world is driven around by action connected with time.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वष्ट्रा (tvaṣṭrā) - by the divine artisan or creator (by the artisan, by Tvaṣṭṛ, by the creator)
- इव (iva) - like, as
- विहितम् (vihitam) - created, set up (placed, arranged, created, ordained)
- यन्त्रम् (yantram) - mechanical device (machine, mechanical device, instrument, contrivance)
- यथा (yathā) - just as, in which way
- स्थापयितुः (sthāpayituḥ) - of the operator (of the one who places, of the operator, of the maker)
- वशे (vaśe) - under the control (in the power, under the control)
- कर्मणा (karmaṇā) - by action, by karma
- काल-युक्तेन (kāla-yuktena) - connected with time, joined with time
- तथा (tathā) - so, thus, in that manner
- इदम् (idam) - this
- भ्राम्यते (bhrāmyate) - is driven around (is made to wander, is driven around, is whirled)
- जगत् (jagat) - the world (the world, moving universe, beings)
Words meanings and morphology
त्वष्ट्रा (tvaṣṭrā) - by the divine artisan or creator (by the artisan, by Tvaṣṭṛ, by the creator)
(noun)
Instrumental, masculine, singular of tvaṣṭṛ
tvaṣṭṛ - artisan, creator, Tvaṣṭṛ
इव (iva) - like, as
(indeclinable)
विहितम् (vihitam) - created, set up (placed, arranged, created, ordained)
(adjective)
Nominative, neuter, singular of vihita
vihita - set up, arranged, created, prescribed
Past Passive Participle
vi + hā
Prefix: vi
Root: hā (class 3)
यन्त्रम् (yantram) - mechanical device (machine, mechanical device, instrument, contrivance)
(noun)
Nominative, neuter, singular of yantra
yantra - machine, instrument, device
Root: yam (class 1)
यथा (yathā) - just as, in which way
(indeclinable)
स्थापयितुः (sthāpayituḥ) - of the operator (of the one who places, of the operator, of the maker)
(noun)
Genitive, masculine, singular of sthāpayitṛ
sthāpayitṛ - one who places or operates, maker
Causal of sthā
Root: sthā (class 1)
वशे (vaśe) - under the control (in the power, under the control)
(noun)
Locative, masculine, singular of vaśa
vaśa - power, control, will
कर्मणा (karmaṇā) - by action, by karma
(noun)
Instrumental, neuter, singular of karman
karman - action, deed, ritual
Root: kṛ (class 8)
काल-युक्तेन (kāla-yuktena) - connected with time, joined with time
(adjective)
Instrumental, neuter, singular of kāla-yukta
kāla-yukta - connected with time
Past Passive Participle
Tatpurusha compound of kāla and yukta
Compound type : tatpurusha (kāla+yukta)
- kāla – time, death
noun (masculine) - yukta – joined, connected, endowed with
adjective (masculine)
Past Passive Participle
Root: yuj (class 7)
तथा (tathā) - so, thus, in that manner
(indeclinable)
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
भ्राम्यते (bhrāmyate) - is driven around (is made to wander, is driven around, is whirled)
(verb)
3rd person , singular, passive, present (laṭ) of bhram
Causal passive
Causal stem bhrāmaya in passive voice
Root: bhram (class 1)
जगत् (jagat) - the world (the world, moving universe, beings)
(noun)
Nominative, neuter, singular of jagat
jagat - moving world, universe
Root: gam (class 1)