महाभारतः mahābhārataḥ - book-12, chapter-34, verse-36

अवाप्तः क्षत्रधर्मस्ते राज्यं प्राप्तमकल्मषम् ।
चरस्व धर्मं कौन्तेय श्रेयान्यः प्रेत्य भाविकः ॥३६॥

36. avāptaḥ kṣatradharmaste rājyaṁ prāptamakalmaṣam ,
carasva dharmaṁ kaunteya śreyānyaḥ pretya bhāvikaḥ.

36. avāptaḥ kṣatradharmaḥ te rājyam prāptam akalmaṣam
carasva dharmam kaunteya śreyān yaḥ pretya bhāvikaḥ

36. kṣatradharmaḥ te avāptaḥ,
akalmaṣam rājyam prāptam.
kaunteya,
yaḥ śreyān,
pretya bhāvikaḥ dharmam carasva.

36. Your warrior's intrinsic nature (dharma) has been realized, and an unblemished kingdom has been attained. O son of Kuntī, practice that (natural) law (dharma) which is superior and beneficial for the afterlife.

Words meanings summery:

• अवाप्तः (avāptaḥ) - fulfilled, realized (obtained, gained, accomplished)

• क्षत्रधर्मः (kṣatradharmaḥ) - warrior's intrinsic nature (dharma), warrior's natural law (the natural law (dharma) of a warrior, warrior's duty)

• ते (te) - your (your, by you)

• राज्यम् (rājyam) - kingdom (kingdom, sovereignty, rule)

• प्राप्तम् (prāptam) - obtained, attained (obtained, acquired, reached)

• अकल्मषम् (akalmaṣam) - unblemished (spotless, blameless, pure, unblemished)

• चरस्व (carasva) - practice, follow (practice, wander, perform, behave)

• धर्मम् (dharmam) - the natural law (dharma) (natural law, duty, righteousness (dharma))

• कौन्तेय (kaunteya) - O son of Kuntī (referring to Arjuna) (O son of Kuntī (Arjuna))

• श्रेयान् (śreyān) - superior, more beneficial (better, more auspicious, superior)

• यः (yaḥ) - which (referring to dharma) (who, which)

• प्रेत्य (pretya) - after death, for the afterlife (after death, having died)

• भाविकः (bhāvikaḥ) - beneficial (for the future/afterlife) (future, existing, proper, conducive to welfare)

Words meanings and morphology

अवाप्तः (avāptaḥ) - fulfilled, realized (obtained, gained, accomplished)

(adjective)

Nominative, masculine, singular of avāpta

avāpta - obtained, gained, accomplished

Past Passive Participle

Past Passive Participle of root 'āp' (to obtain) with prefix 'ava'

Prefix: ava

Root: āp (class 5)

क्षत्रधर्मः (kṣatradharmaḥ) - warrior's intrinsic nature (dharma), warrior's natural law (the natural law (dharma) of a warrior, warrior's duty)

(noun)

Nominative, masculine, singular of kṣatradharma

kṣatradharma - the duty or natural law of a Kṣatriya

Compound of 'kṣatra' (warrior class) and 'dharma' (natural law, duty). 'dharma' is a key term.

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior class, dominion, rule
  noun (neuter)
  From root 'kṣi' (to rule, possess)
  Root: kṣi (class 1)
• dharma – natural law, intrinsic nature, duty, righteousness
  noun (masculine)
  'dharma' is a key term to be bracketed in translation.
  Root: dhṛ (class 1)

ते (te) - your (your, by you)

(pronoun)

Genitive, singular of tvad

tvad - you

'tvad' (stem) -> 'te' (genitive/dative singular)

Note: Possessive pronoun.

राज्यम् (rājyam) - kingdom (kingdom, sovereignty, rule)

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule

From root 'rāj' (to rule) with suffix 'ya'

Root: rāj (class 1)

प्राप्तम् (prāptam) - obtained, attained (obtained, acquired, reached)

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, acquired, reached

Past Passive Participle

Past Passive Participle of root 'āp' (to obtain) with prefix 'pra'

Prefix: pra

Root: āp (class 5)

अकल्मषम् (akalmaṣam) - unblemished (spotless, blameless, pure, unblemished)

(adjective)

Nominative, neuter, singular of akalmaṣa

akalmaṣa - spotless, blameless, pure

Negation of 'kalmaṣa' (spot, stain, sin)

Compound type : nan-tatpuruṣa (a+kalmaṣa)

• a – not, un-, in-
  indeclinable
  Negative prefix.
• kalmaṣa – stain, spot, sin, impurity
  noun (neuter)
  From root 'klam' (to be weary)
  Root: klam (class 1)

चरस्व (carasva) - practice, follow (practice, wander, perform, behave)

(verb)

2nd person , singular, middle, imperative (loṭ) of car

Imperative middle

2nd singular imperative middle of root 'car'

Root: car (class 1)

धर्मम् (dharmam) - the natural law (dharma) (natural law, duty, righteousness (dharma))

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness

'dharma' is a key term to be bracketed in translation.

Root: dhṛ (class 1)

Note: Object of 'carasva'.

कौन्तेय (kaunteya) - O son of Kuntī (referring to Arjuna) (O son of Kuntī (Arjuna))

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī

Patronymic from Kuntī

Note: Addressing Arjuna.

श्रेयान् (śreyān) - superior, more beneficial (better, more auspicious, superior)

(adjective)

Nominative, masculine, singular of śreyas

śreyas - better, more auspicious, good fortune

Comparative degree of 'praśasya' (praise-worthy)

Root: śrī (class 1)

यः (yaḥ) - which (referring to dharma) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

प्रेत्य (pretya) - after death, for the afterlife (after death, having died)

(indeclinable)

Absolutive (gerund)

Absolutive of root 'i' (to go) with prefix 'pra'

Prefix: pra

Root: i (class 2)

भाविकः (bhāvikaḥ) - beneficial (for the future/afterlife) (future, existing, proper, conducive to welfare)

(adjective)

Nominative, masculine, singular of bhāvika

bhāvika - future, existing, proper, conducive to welfare

From root 'bhū' (to be, to exist)

Root: bhū (class 1)