महाभारतः
mahābhārataḥ
-
book-12, chapter-34, verse-11
पुरुषस्य हि दृष्ट्वेमामुत्पत्तिमनिमित्ततः ।
यदृच्छया विनाशं च शोकहर्षावनर्थकौ ॥११॥
यदृच्छया विनाशं च शोकहर्षावनर्थकौ ॥११॥
11. puruṣasya hi dṛṣṭvemāmutpattimanimittataḥ ,
yadṛcchayā vināśaṁ ca śokaharṣāvanarthakau.
yadṛcchayā vināśaṁ ca śokaharṣāvanarthakau.
11.
puruṣasya hi dṛṣṭvā imām utpattim animittataḥ
yadṛcchayā vināśam ca śokaharṣau anarthakau
yadṛcchayā vināśam ca śokaharṣau anarthakau
11.
hi puruṣasya imām utpattim animittataḥ yadṛcchayā
vināśaṃ ca dṛṣṭvā śokaharṣau anarthakau
vināśaṃ ca dṛṣṭvā śokaharṣau anarthakau
11. Indeed, having observed this causeless origin and spontaneous destruction of a person, both grief and joy are pointless.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुरुषस्य (puruṣasya) - of a human being (of a person, of a man, of the cosmic person)
- हि (hi) - indeed, surely, for
- दृष्ट्वा (dṛṣṭvā) - having seen, having observed
- इमाम् (imām) - this
- उत्पत्तिम् (utpattim) - origin, birth, coming into existence
- अनिमित्ततः (animittataḥ) - without cause, causelessly, from no apparent reason
- यदृच्छया (yadṛcchayā) - by chance, spontaneously, at will
- विनाशम् (vināśam) - destruction, ruin, death, passing away
- च (ca) - and
- शोकहर्षौ (śokaharṣau) - grief and joy, sorrow and excitement
- अनर्थकौ (anarthakau) - useless, pointless, meaningless, devoid of purpose
Words meanings and morphology
पुरुषस्य (puruṣasya) - of a human being (of a person, of a man, of the cosmic person)
(noun)
Genitive, masculine, singular of puruṣa
puruṣa - a person, a man, a human being, the cosmic person
हि (hi) - indeed, surely, for
(indeclinable)
दृष्ट्वा (dṛṣṭvā) - having seen, having observed
(indeclinable)
absolutive
root dṛś with suffix tvā
Root: dṛś (class 1)
इमाम् (imām) - this
(pronoun)
Accusative, feminine, singular of idam
idam - this
उत्पत्तिम् (utpattim) - origin, birth, coming into existence
(noun)
Accusative, feminine, singular of utpatti
utpatti - origin, birth, production
Prefix: ut
Root: pad (class 4)
अनिमित्ततः (animittataḥ) - without cause, causelessly, from no apparent reason
(indeclinable)
यदृच्छया (yadṛcchayā) - by chance, spontaneously, at will
(noun)
Instrumental, feminine, singular of yadṛcchā
yadṛcchā - spontaneity, chance, own will
विनाशम् (vināśam) - destruction, ruin, death, passing away
(noun)
Accusative, masculine, singular of vināśa
vināśa - destruction, ruin, loss
Prefix: vi
Root: naś (class 4)
च (ca) - and
(indeclinable)
शोकहर्षौ (śokaharṣau) - grief and joy, sorrow and excitement
(noun)
Nominative, masculine, dual of śokaharṣa
śokaharṣa - grief and joy
Dvandva compound of śoka and harṣa
Compound type : dvandva (śoka+harṣa)
- śoka – grief, sorrow, lamentation
noun (masculine)
Root: śuc (class 1) - harṣa – joy, delight, excitement
noun (masculine)
Root: hṛṣ (class 4)
अनर्थकौ (anarthakau) - useless, pointless, meaningless, devoid of purpose
(adjective)
Nominative, masculine, dual of anarthaka
anarthaka - useless, pointless, meaningless
Compound type : tatpurusha (an+arthaka)
- an – not, non, un
indeclinable - arthaka – meaningful, having purpose or wealth
adjective (masculine)