महाभारतः mahābhārataḥ - book-12, chapter-34, verse-4

न त्वं हन्ता न भीमोऽपि नार्जुनो न यमावपि ।
कालः पर्यायधर्मेण प्राणानादत्त देहिनाम् ॥४॥

4. na tvaṁ hantā na bhīmo'pi nārjuno na yamāvapi ,
kālaḥ paryāyadharmeṇa prāṇānādatta dehinām.

4. na tvam hantā na bhīmaḥ api na arjunaḥ na yamau
api | kālaḥ paryāyadharmeṇa prāṇān ādatta dehinām

4. tvam na hantā,
na bhīmaḥ api,
na arjunaḥ,
na yamau api kālaḥ paryāyadharmeṇa dehinām prāṇān ādatta

4. You are not the killer, nor is Bhīma, nor Arjuna, nor are the two Yamas (Nakula and Sahadeva). Time takes away the life-breaths of embodied beings by the law of succession/change.

Words meanings summery:

• न (na) - not, neither, nor

• त्वम् (tvam) - Referring to Yudhiṣṭhira. (you)

• हन्ता (hantā) - killer, slayer

• न (na) - not, neither, nor

• भीमः (bhīmaḥ) - Bhīma, one of the Pāṇḍava brothers, known for his strength. (Bhīma)

• अपि (api) - also, even, too

• न (na) - not, neither, nor

• अर्जुनः (arjunaḥ) - Arjuna, one of the Pāṇḍava brothers, renowned archer. (Arjuna)

• न (na) - not, neither, nor

• यमौ (yamau) - Refers to Nakula and Sahadeva, the twin Pāṇḍava brothers, born of Mādri and the Aśvins, considered sons of Yama in a metaphorical sense as they were known for their beauty and adherence to dharma. (the two Yamas)

• अपि (api) - also, even, too

• कालः (kālaḥ) - Time personified as the ultimate agent of creation and destruction. (Time)

• पर्यायधर्मेण (paryāyadharmeṇa) - By the natural cycle of birth, life, and death. (by the law of change, by the alternating nature, by the order of succession)

• प्राणान् (prāṇān) - life-breaths, vital airs, lives

• आदत्त (ādatta) - Time takes away the lives of embodied beings. (takes away, receives)

• देहिनाम् (dehinām) - of embodied beings, of those who have a body

Words meanings and morphology

न (na) - not, neither, nor

(indeclinable)

त्वम् (tvam) - Referring to Yudhiṣṭhira. (you)

(pronoun)

Nominative, singular of tvad

tvad - you (singular)

हन्ता (hantā) - killer, slayer

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - killer, slayer, destroyer

Agent Noun

Agent noun formed from root han (to kill) with -tṛ suffix.

Root: han

न (na) - not, neither, nor

(indeclinable)

भीमः (bhīmaḥ) - Bhīma, one of the Pāṇḍava brothers, known for his strength. (Bhīma)

(proper noun)

Nominative, masculine, singular of Bhīma

Bhīma - terrible, formidable; name of a Pāṇḍava brother

अपि (api) - also, even, too

(indeclinable)

न (na) - not, neither, nor

(indeclinable)

अर्जुनः (arjunaḥ) - Arjuna, one of the Pāṇḍava brothers, renowned archer. (Arjuna)

(proper noun)

Nominative, masculine, singular of Arjuna

Arjuna - white, clear, shining; name of the third Pāṇḍava brother

न (na) - not, neither, nor

(indeclinable)

यमौ (yamau) - Refers to Nakula and Sahadeva, the twin Pāṇḍava brothers, born of Mādri and the Aśvins, considered sons of Yama in a metaphorical sense as they were known for their beauty and adherence to dharma. (the two Yamas)

(noun)

Nominative, masculine, dual of yama

yama - twin, Yama (god of death), self-control

अपि (api) - also, even, too

(indeclinable)

कालः (kālaḥ) - Time personified as the ultimate agent of creation and destruction. (Time)

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, era, fate, death

पर्यायधर्मेण (paryāyadharmeṇa) - By the natural cycle of birth, life, and death. (by the law of change, by the alternating nature, by the order of succession)

(noun)

Instrumental, masculine, singular of paryāyadharma

paryāyadharma - the law of change, alternating nature, customary succession

Compound type : tatpurusha (paryāya+dharma)

• paryāya – turn, succession, course, rotation, change, alternate
  noun (masculine)
• dharma – natural law, intrinsic nature, duty, righteousness
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ

प्राणान् (prāṇān) - life-breaths, vital airs, lives

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, life-breath, vital air, life, spirit

From prefix pra- and root an (to breathe).

Prefix: pra

Root: an

आदत्त (ādatta) - Time takes away the lives of embodied beings. (takes away, receives)

(verb)

3rd person , singular, middle, present (lat) of dā

Present/Imperfect tense

Present (or Imperfect) tense, 3rd person singular, middle voice, with prefix 'ā'. 'ā-dā' means 'to take, to take away'.

Prefix: ā

Root: dā (class 3)

देहिनाम् (dehinām) - of embodied beings, of those who have a body

(noun)

Genitive, masculine, plural of dehin

dehin - embodied, having a body; an embodied being, living creature, soul

Derived from 'deha' (body).