महाभारतः mahābhārataḥ - book-12, chapter-34, verse-28

पूतपाप्मा जितस्वर्गो लोकान्प्राप्य सुखोदयान् ।
मरुद्गणवृतः शक्रः शुशुभे भासयन्दिशः ॥२८॥

28. pūtapāpmā jitasvargo lokānprāpya sukhodayān ,
marudgaṇavṛtaḥ śakraḥ śuśubhe bhāsayandiśaḥ.

28. pūtapāpmā jitasvargaḥ lokān prāpya sukhodayān
marudgaṇavṛtaḥ śakraḥ śuśubhe bhāsayān diśaḥ

28. pūtapāpmā jitasvargaḥ sukhodayān lokān prāpya,
marudgaṇavṛtaḥ śakraḥ diśaḥ bhāsayān śuśubhe

28. Purified of all sin, having conquered heaven, and having attained worlds that bring forth happiness, Śakra (Indra), surrounded by the host of Maruts, shone resplendently, illuminating all directions.

Words meanings summery:

• पूतपाप्मा (pūtapāpmā) - one whose sins are purified, sinless

• जितस्वर्गः (jitasvargaḥ) - one who has conquered heaven

• लोकान् (lokān) - worlds, regions

• प्राप्य (prāpya) - having obtained, having reached, having attained

• सुखोदयान् (sukhodayān) - yielding happiness, bringing joy

• मरुद्गणवृतः (marudgaṇavṛtaḥ) - surrounded by the host of Maruts

• शक्रः (śakraḥ) - Indra (Indra, powerful one)

• शुशुभे (śuśubhe) - shone, was resplendent, was beautiful

• भासयान् (bhāsayān) - illuminating, brightening

• दिशः (diśaḥ) - directions, quarters

Words meanings and morphology

पूतपाप्मा (pūtapāpmā) - one whose sins are purified, sinless

(adjective)

Nominative, masculine, singular of pūtapāpman

pūtapāpman - one whose sins are purified

Compound type : bahuvrīhi (pūta+pāpman)

• pūta – purified, clean
  adjective (masculine)
  Past Passive Participle
  Root pū (to purify) + kta
  Root: pū (class 1)
• pāpman – sin, evil
  noun (masculine)

Note: Qualifies 'śakraḥ'.

जितस्वर्गः (jitasvargaḥ) - one who has conquered heaven

(adjective)

Nominative, masculine, singular of jitasvarga

jitasvarga - one who has conquered heaven

Compound type : bahuvrīhi (jita+svarga)

• jita – conquered, won
  adjective (masculine)
  Past Passive Participle
  Root ji (to conquer) + kta
  Root: ji (class 1)
• svarga – heaven, paradise
  noun (masculine)

Note: Qualifies 'śakraḥ'.

लोकान् (lokān) - worlds, regions

(noun)

Accusative, masculine, plural of loka

loka - world, region, people

Note: Object of 'prāpya'.

प्राप्य (prāpya) - having obtained, having reached, having attained

(indeclinable)

Absolutive (Gerund)

Root āp (to obtain) with prefix pra- + lyap suffix

Prefix: pra

Root: āp (class 5)

सुखोदयान् (sukhodayān) - yielding happiness, bringing joy

(adjective)

Accusative, masculine, plural of sukhodaya

sukhodaya - rise of happiness, bringing forth happiness

Compound type : tatpuruṣa (sukha+udaya)

• sukha – happiness, pleasure
  noun (neuter)
• udaya – rise, coming forth, origin
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

Note: Qualifies 'lokān'.

मरुद्गणवृतः (marudgaṇavṛtaḥ) - surrounded by the host of Maruts

(adjective)

Nominative, masculine, singular of marudgaṇavṛta

marudgaṇavṛta - surrounded by the host of Maruts

Compound type : tatpuruṣa (marut-gaṇa+vṛta)

• marut-gaṇa – host of Maruts
  noun (masculine)
• vṛta – surrounded, encompassed
  adjective (masculine)
  Past Passive Participle
  Root vṛ (to cover, encompass) + kta
  Root: vṛ (class 5)

Note: Qualifies 'śakraḥ'.

शक्रः (śakraḥ) - Indra (Indra, powerful one)

(noun)

Nominative, masculine, singular of śakra

śakra - Indra, powerful, mighty

Note: Main subject of the sentence.

शुशुभे (śuśubhe) - shone, was resplendent, was beautiful

(verb)

3rd person , singular, middle, perfect (liṭ) of śubh

Perfect tense (liṭ), middle voice

Root śubh (1st class), perfect tense, reduplicated form

Root: śubh (class 1)

भासयान् (bhāsayān) - illuminating, brightening

(adjective)

Nominative, masculine, singular of bhāsayat

bhāsayat - illuminating, causing to shine

Present Active Participle (Causative)

Causative of root bhās (to shine) + śatṛ (Present Participle suffix)

Root: bhās (class 1)

Note: Qualifies 'śakraḥ', indicating an accompanying action.

दिशः (diśaḥ) - directions, quarters

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, point of the compass

Note: Object of 'bhāsayān'.