महाभारतः mahābhārataḥ - book-12, chapter-34, verse-5

न यस्य मातापितरौ नानुग्राह्योऽस्ति कश्चन ।
कर्मसाक्षी प्रजानां यस्तेन कालेन संहृताः ॥५॥

5. na yasya mātāpitarau nānugrāhyo'sti kaścana ,
karmasākṣī prajānāṁ yastena kālena saṁhṛtāḥ.

5. na yasya mātāpitarau na anugrāhyaḥ asti kaścana
karma-sākṣī prajānām yaḥ tena kālena saṃhṛtāḥ

5. yasya mātāpitarau na [asti] na kaścana anugrāhyaḥ asti
yaḥ prajānām karma-sākṣī [saḥ] tena kālena saṃhṛtāḥ

5. Time (kāla), by which all beings are destroyed, has neither mother nor father, nor anyone it needs to favor. It is the witness of the actions (karma) of all creatures.

Words meanings summery:

• न (na) - not, no, nor

• यस्य (yasya) - of Time (kāla) (of whom, whose)

• मातापितरौ (mātāpitarau) - mother and father, parents

• न (na) - not, no, nor

• अनुग्राह्यः (anugrāhyaḥ) - anyone whom Time (kāla) needs to favor (to be favored, worthy of favor, an object of favor)

• अस्ति (asti) - is, exists

• कश्चन (kaścana) - no one (due to preceding 'na') (anyone, someone)

• कर्म-साक्षी (karma-sākṣī) - witness of actions (karma)

• प्रजानाम् (prajānām) - of beings, of creatures

• यः (yaḥ) - who (referring to Time/Kāla) (who, which)

• तेन (tena) - by that Time (kāla) (by him, by that)

• कालेन (kālena) - by Time (kāla)

• संहृताः (saṁhṛtāḥ) - destroyed, annihilated, taken away

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

यस्य (yasya) - of Time (kāla) (of whom, whose)

(pronoun)

Genitive, masculine, singular of yad

yad - which, who

मातापितरौ (mātāpitarau) - mother and father, parents

(noun)

Nominative, masculine, dual of mātāpitṛ

mātāpitṛ - mother and father, parents

Compound type : dvandva (mātṛ+pitṛ)

• mātṛ – mother
  noun (feminine)
• pitṛ – father
  noun (masculine)

न (na) - not, no, nor

(indeclinable)

अनुग्राह्यः (anugrāhyaḥ) - anyone whom Time (kāla) needs to favor (to be favored, worthy of favor, an object of favor)

(adjective)

Nominative, masculine, singular of anugrāhya

anugrāhya - to be favored, worthy of favor

Gerundive/Future Passive Participle

from anu-√grah + ṇyat

Prefix: anu

Root: grah (class 9)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

कश्चन (kaścana) - no one (due to preceding 'na') (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - someone, anyone, a certain

कर्म-साक्षी (karma-sākṣī) - witness of actions (karma)

(noun)

Nominative, masculine, singular of karma-sākṣin

karma-sākṣin - witness of actions (karma)

Compound type : genitive tatpuruṣa (karma+sākṣin)

• karma – action, deed, ritual action
  noun (neuter)
  Root: kṛ (class 8)
• sākṣin – witness
  noun (masculine)

प्रजानाम् (prajānām) - of beings, of creatures

(noun)

Genitive, feminine, plural of prajā

prajā - offspring, creature, people

Root: jan (class 4)

यः (yaḥ) - who (referring to Time/Kāla) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who

तेन (tena) - by that Time (kāla) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, it

कालेन (kālena) - by Time (kāla)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, fate, death

संहृताः (saṁhṛtāḥ) - destroyed, annihilated, taken away

(adjective)

Nominative, masculine, plural of saṃhṛta

saṁhṛta - destroyed, withdrawn, collected

Past Passive Participle

from sam-√hṛ

Prefix: sam

Root: hṛ (class 1)