महाभारतः mahābhārataḥ - book-12, chapter-34, verse-18

धर्मव्युच्छित्तिमिच्छन्तो येऽधर्मस्य प्रवर्तकाः ।
हन्तव्यास्ते दुरात्मानो देवैर्दैत्या इवोल्बणाः ॥१८॥

18. dharmavyucchittimicchanto ye'dharmasya pravartakāḥ ,
hantavyāste durātmāno devairdaityā ivolbaṇāḥ.

18. dharmavyucchittim icchantaḥ ye adharmasya pravartakāḥ
hantavyāḥ te durātmānaḥ devaiḥ daityāḥ iva ulbaṇāḥ

18. ye dharmavyucchittim icchantaḥ adharmasya pravartakāḥ
te durātmānaḥ ulbaṇāḥ daityāḥ iva devaiḥ hantavyāḥ

18. Those wicked souls who desire the disruption of the natural law (dharma) and promote unrighteousness (adharma) should be killed by the gods, just as formidable demons (Daityas) are slain.

Words meanings summery:

• धर्मव्युच्छित्तिम् (dharmavyucchittim) - the disruption of the natural law (dharma) (the destruction of natural law/righteousness)

• इच्छन्तः (icchantaḥ) - desiring, wishing

• ये (ye) - who, those who

• अधर्मस्य (adharmasya) - of unrighteousness (adharma) (of unrighteousness, of adharma)

• प्रवर्तकाः (pravartakāḥ) - promoters, instigators, originators

• हन्तव्याः (hantavyāḥ) - should be killed (to be killed, deserving to be killed)

• ते (te) - they, those

• दुरात्मानः (durātmānaḥ) - wicked souls (evil-minded, wicked souls, vile persons)

• देवैः (devaiḥ) - by the gods

• दैत्याः (daityāḥ) - formidable demons (Daityas) (demons, sons of Diti)

• इव (iva) - like, as, as if

• उल्बणाः (ulbaṇāḥ) - formidable, fierce, mighty, terrible

Words meanings and morphology

धर्मव्युच्छित्तिम् (dharmavyucchittim) - the disruption of the natural law (dharma) (the destruction of natural law/righteousness)

(noun)

Accusative, feminine, singular of dharmavyucchitti

dharmavyucchitti - destruction of natural law, disruption of dharma

Compound type : tatpuruṣa (dharma+vyucchitti)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• vyucchitti – cutting off, destruction, cessation, disruption
  noun (feminine)
  From vi + ucchid (ud-chid)
  Prefixes: vi+ud
  Root: chid (class 7)

इच्छन्तः (icchantaḥ) - desiring, wishing

(adjective)

Nominative, masculine, plural of icchat

icchat - desiring, wishing

Present Active Participle

Derived from root iṣ (P1) with present participle suffix -at.

Root: iṣ (class 1)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

अधर्मस्य (adharmasya) - of unrighteousness (adharma) (of unrighteousness, of adharma)

(noun)

Genitive, masculine, singular of adharma

adharma - unrighteousness, unconstitutionality, impiety, that which is contrary to natural law

Compound type : tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)

प्रवर्तकाः (pravartakāḥ) - promoters, instigators, originators

(noun)

Nominative, masculine, plural of pravartaka

pravartaka - promoter, instigator, initiator, one who causes to proceed

Agent noun from pra-vṛt.

Prefix: pra

Root: vṛt (class 1)

हन्तव्याः (hantavyāḥ) - should be killed (to be killed, deserving to be killed)

(adjective)

Nominative, masculine, plural of hantavya

hantavya - to be killed, fit to be killed, deserving death

Gerundive / Future Passive Participle

Derived from root han with suffix -tavya.

Root: han (class 2)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

दुरात्मानः (durātmānaḥ) - wicked souls (evil-minded, wicked souls, vile persons)

(noun)

Nominative, masculine, plural of durātman

durātman - wicked-minded, evil-natured, vile person

Compound type : bahuvrīhi (dur+ātman)

• dur – bad, evil, difficult
  indeclinable
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

दैत्याः (daityāḥ) - formidable demons (Daityas) (demons, sons of Diti)

(proper noun)

Nominative, masculine, plural of daitya

daitya - a demon, a son of Diti (antagonists of the gods)

Derived from Diti (mother of demons) with a patronymic suffix.

इव (iva) - like, as, as if

(indeclinable)

उल्बणाः (ulbaṇāḥ) - formidable, fierce, mighty, terrible

(adjective)

Nominative, masculine, plural of ulbaṇa

ulbaṇa - excessive, formidable, violent, terrible, prominent