महाभारतः mahābhārataḥ - book-12, chapter-270, verse-7

न चापि गम्यते राजन्नैष दोषः प्रसङ्गतः ।
उद्योगादेव धर्मज्ञ कालेनैव गमिष्यथ ॥७॥

7. na cāpi gamyate rājannaiṣa doṣaḥ prasaṅgataḥ ,
udyogādeva dharmajña kālenaiva gamiṣyatha.

7. na ca api gamyate rājan na eṣaḥ doṣaḥ prasaṅgataḥ
udyogāt eva dharmajña kālena eva gamiṣyatha

7. rājan,
(muktiḥ) ca api na gamyate (prasaṅgataḥ); eṣaḥ doṣaḥ prasaṅgataḥ na.
dharmajña,
udyogāt eva kālena eva gamiṣyatha.

7. O King, neither is (liberation) attained merely through (casual) connection or association, nor is this (current state of yours) a fault arising from your worldly engagements. O knower of natural law (dharma), you will indeed achieve (that state) through diligent effort and in due course of time.

Words meanings summery:

• न (na) - not (not, no, nor)

• च (ca) - and

• अपि (api) - even (even, also, too, indeed)

• गम्यते (gamyate) - is attained, is obtained (is gone, is reached, is obtained, is understood)

• राजन् (rājan) - O King (addressing Yudhishthira) (O king)

• न (na) - not (not, no, nor)

• एषः (eṣaḥ) - this (referring to the 'fault') (this (masculine))

• दोषः (doṣaḥ) - a fault, a defect (fault, defect, vice, error)

• प्रसङ्गतः (prasaṅgataḥ) - from worldly engagements or mere association (from connection, by consequence, by reason of attachment)

• उद्योगात् (udyogāt) - through diligent effort (from effort, by exertion, by enterprise)

• एव (eva) - indeed (indeed, only, just, certainly)

• धर्मज्ञ (dharmajña) - O knower of natural law (dharma) (addressing Yudhishthira) (O knower of dharma, O one who knows natural law)

• कालेन (kālena) - in due course of time (by time, in time, with time)

• एव (eva) - indeed (indeed, only, just, certainly)

• गमिष्यथ (gamiṣyatha) - you will achieve (that state) (you (plural) will go, you will attain)

Words meanings and morphology

न (na) - not (not, no, nor)

(indeclinable)

च (ca) - and

(indeclinable)

अपि (api) - even (even, also, too, indeed)

(indeclinable)

गम्यते (gamyate) - is attained, is obtained (is gone, is reached, is obtained, is understood)

(verb)

3rd person , singular, passive, present (laṭ) of gam

Present Passive Indicative

From root `gam` (to go), 3rd person singular, passive voice.

Root: gam (class 1)

राजन् (rājan) - O King (addressing Yudhishthira) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root `rāj` (to rule).

Root: rāj (class 1)

न (na) - not (not, no, nor)

(indeclinable)

एषः (eṣaḥ) - this (referring to the 'fault') (this (masculine))

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Nominative masculine singular of `etad`.

दोषः (doṣaḥ) - a fault, a defect (fault, defect, vice, error)

(noun)

Nominative, masculine, singular of doṣa

doṣa - fault, defect, vice, error, offense

From root `duṣ` (to spoil, be bad).

Root: duṣ (class 4)

प्रसङ्गतः (prasaṅgataḥ) - from worldly engagements or mere association (from connection, by consequence, by reason of attachment)

(indeclinable)

Derived from `prasaṅga` (connection, attachment, context) with `tas` suffix meaning 'from'.

Root: sañj (class 1)

उद्योगात् (udyogāt) - through diligent effort (from effort, by exertion, by enterprise)

(noun)

Ablative, masculine, singular of udyoga

udyoga - effort, exertion, enterprise, industry, preparation

From `ud-yuj` (to apply oneself, exert).

Prefix: ud

Root: yuj (class 7)

Note: The ablative is often used in the sense of 'by means of' for abstract nouns.

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

धर्मज्ञ (dharmajña) - O knower of natural law (dharma) (addressing Yudhishthira) (O knower of dharma, O one who knows natural law)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knowing `dharma`, righteous, wise, one who knows moral/natural law

Compound of `dharma` (natural law, duty) and `jña` (knower).

Compound type : upapada tatpurusha (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, acquainted with, wise, knower
  adjective (masculine)
  Derived from root 'jñā' (to know)
  Root: jñā (class 9)

कालेन (kālena) - in due course of time (by time, in time, with time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, duration, season

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

गमिष्यथ (gamiṣyatha) - you will achieve (that state) (you (plural) will go, you will attain)

(verb)

2nd person , plural, active, future (lṛṭ) of gam

Future Active Indicative

From root `gam` (to go), 2nd person plural.

Root: gam (class 1)