महाभारतः mahābhārataḥ - book-12, chapter-270, verse-30

नूनं तु तस्य तपसः सावशेषं ममास्ति वै ।
यदहं प्रष्टुमिच्छामि भवन्तं कर्मणः फलम् ॥३०॥

30. nūnaṁ tu tasya tapasaḥ sāvaśeṣaṁ mamāsti vai ,
yadahaṁ praṣṭumicchāmi bhavantaṁ karmaṇaḥ phalam.

30. nūnam tu tasya tapasaḥ sāvaśeṣam mama asti vai
yat aham praṣṭum icchāmi bhavantam karmaṇaḥ phalam

30. nūnam tu tasya tapasaḥ sāvaśeṣam mama vai asti
yat aham bhavantam karmaṇaḥ phalam praṣṭum icchāmi

30. Indeed, a remainder of his spiritual discipline (tapas) certainly remains for me, because I wish to ask you about the fruit of action (karma).

Words meanings summery:

• नूनम् (nūnam) - certainly, surely, indeed

• तु (tu) - but, indeed, however

• तस्य (tasya) - of his (referring to the previously mentioned Vishnu/Narayana) (of that, his)

• तपसः (tapasaḥ) - of austerity, of spiritual discipline

• सावशेषम् (sāvaśeṣam) - with a remainder, remaining, incomplete

• मम (mama) - my, of me

• अस्ति (asti) - is, exists

• वै (vai) - indeed, surely, verily

• यत् (yat) - because (that which, since, because, in that)

• अहम् (aham) - I

• प्रष्टुम् (praṣṭum) - to ask, to inquire

• इच्छामि (icchāmi) - I wish, I desire

• भवन्तम् (bhavantam) - you (respectful), to your honor

• कर्मणः (karmaṇaḥ) - of action, of karma, of deed

• फलम् (phalam) - fruit, result, consequence

Words meanings and morphology

नूनम् (nūnam) - certainly, surely, indeed

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

तस्य (tasya) - of his (referring to the previously mentioned Vishnu/Narayana) (of that, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Genitive singular of tad, masculine/neuter.

तपसः (tapasaḥ) - of austerity, of spiritual discipline

(noun)

Genitive, neuter, singular of tapas

tapas - austerity, spiritual discipline (tapas), penance, heat

Root √tap (to heat, suffer).

Root: tap (class 1)

सावशेषम् (sāvaśeṣam) - with a remainder, remaining, incomplete

(adjective)

neuter, singular of sāvaśeṣa

sāvaśeṣa - having a remainder, with something remaining, not exhausted

Compound of sa- (with) + avaśeṣa (remainder).

Compound type : bahuvrihi (sa+avaśeṣa)

• sa – with, together with
  indeclinable
• avaśeṣa – remainder, residue, balance
  noun (masculine)
  From ava-√śiṣ (to remain).
  Prefix: ava
  Root: śiṣ (class 7)

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

Genitive singular of asmad (first person pronoun).

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active Indicative

3rd person singular present active.

Root: as (class 2)

वै (vai) - indeed, surely, verily

(indeclinable)

यत् (yat) - because (that which, since, because, in that)

(indeclinable)

Nominative/accusative singular neuter of yad, or an indeclinable used as a conjunction.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Nominative singular of asmad (first person pronoun).

प्रष्टुम् (praṣṭum) - to ask, to inquire

(indeclinable)

Infinitive

From root √prach (to ask) + tumun pratyaya.

Root: prach (class 6)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Active Indicative

1st person singular present active.

Root: iṣ (class 6)

भवन्तम् (bhavantam) - you (respectful), to your honor

(pronoun)

Accusative, masculine, singular of bhavat

bhavat - your honor, you (respectful); existing, being

Accusative singular of bhavat, masculine.

कर्मणः (karmaṇaḥ) - of action, of karma, of deed

(noun)

Genitive, neuter, singular of karman

karman - action, deed, work, ritual action, consequence of action (karma)

From root √kṛ (to do).

Root: kṛ (class 8)

फलम् (phalam) - fruit, result, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, benefit