महाभारतः mahābhārataḥ - book-12, chapter-270, verse-19

तिर्यग्योनिसहस्राणि गत्वा नरकमेव च ।
निर्गच्छन्त्यवशा जीवाः कालबन्धनबन्धनाः ॥१९॥

19. tiryagyonisahasrāṇi gatvā narakameva ca ,
nirgacchantyavaśā jīvāḥ kālabandhanabandhanāḥ.

19. tiryaṅyonisahasrāṇi gatvā narakam eva ca
nirgacchanti avaśāḥ jīvāḥ kālabandhanabandhanāḥ

19. avaśāḥ kālabandhanabandhanāḥ jīvāḥ
tiryaṅyonisahasrāṇi narakaṃ ca eva gatvā nirgacchanti

19. Having traversed thousands of births in lower species (tiryaṅyonis) and even hell, these helpless living beings (jīva), bound by the fetters of time, eventually emerge.

Words meanings summery:

• तिर्यङ्योनिसहस्राणि (tiryaṅyonisahasrāṇi) - thousands of births in lower species (tiryaṅyonis) (thousands of animal wombs/births, thousands of lower species)

• गत्वा (gatvā) - having traversed (having gone, having reached, having traversed)

• नरकम् (narakam) - even hell (hell, into hell)

• एव (eva) - even (indeed, only, even)

• च (ca) - and (and, also)

• निर्गच्छन्ति (nirgacchanti) - they eventually emerge/exit (they go out, they exit, they escape)

• अवशाः (avaśāḥ) - helpless (helpless, powerless)

• जीवाः (jīvāḥ) - living beings (jīva) (living beings, souls)

• कालबन्धनबन्धनाः (kālabandhanabandhanāḥ) - bound by the fetters of time (bound by the bondage of time)

Words meanings and morphology

तिर्यङ्योनिसहस्राणि (tiryaṅyonisahasrāṇi) - thousands of births in lower species (tiryaṅyonis) (thousands of animal wombs/births, thousands of lower species)

(noun)

Accusative, neuter, plural of tiryaṅyonisahasra

tiryaṅyonisahasra - thousand animal wombs/births

Compound type : tatpurusha (tiryaṅyoni+sahasra)

• tiryaṅyoni – animal womb; birth as an animal; lower species
  noun (feminine)
• sahasra – thousand
  noun (neuter)

गत्वा (gatvā) - having traversed (having gone, having reached, having traversed)

(indeclinable)

absolutive (gerund)

absolutive form from root gam

Root: gam (class 1)

नरकम् (narakam) - even hell (hell, into hell)

(noun)

Accusative, masculine, singular of naraka

naraka - hell, Hades; an evil state

एव (eva) - even (indeed, only, even)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

निर्गच्छन्ति (nirgacchanti) - they eventually emerge/exit (they go out, they exit, they escape)

(verb)

3rd person , plural, active, present (laṭ) of nirgam

present active

3rd person plural present active of root gam with prefix nis

Prefix: nis

Root: gam (class 1)

अवशाः (avaśāḥ) - helpless (helpless, powerless)

(adjective)

Nominative, masculine, plural of avaśa

avaśa - helpless; powerless; dependent

compound with negative 'a'

Compound type : tatpurusha (a+vaśa)

• a – not, non
  indeclinable
  negative prefix
• vaśa – will, desire, control, power
  noun (masculine)

Note: Agrees with jīvāḥ

जीवाः (jīvāḥ) - living beings (jīva) (living beings, souls)

(noun)

Nominative, masculine, plural of jīva

jīva - living being; soul; life

Root: jīv (class 1)

कालबन्धनबन्धनाः (kālabandhanabandhanāḥ) - bound by the fetters of time (bound by the bondage of time)

(adjective)

Nominative, masculine, plural of kālabandhanabandhana

kālabandhanabandhana - bound by the bond of time

Compound type : tatpurusha (kāla+bandhana+bandhana)

• kāla – time; black; death
  noun (masculine)
• bandhana – binding; bond; fetter; imprisonment
  noun (neuter)
  Root: bandh (class 9)
• bandhana – bound; fettered; tied
  adjective (masculine)
  Derived from root bandh, used as an adjective 'bound'
  Root: bandh (class 9)

Note: Agrees with jīvāḥ.