महाभारतः mahābhārataḥ - book-12, chapter-270, verse-34

इतीदमुक्तः स मुनिस्तदानीं प्रत्याह यत्तच्छृणु राजसिंह ।
मयोच्यमानं पुरुषर्षभ त्वमनन्यचित्तः सह सोदरीयैः ॥३४॥

34. itīdamuktaḥ sa munistadānīṁ; pratyāha yattacchṛṇu rājasiṁha ,
mayocyamānaṁ puruṣarṣabha tva;mananyacittaḥ saha sodarīyaiḥ.

34. iti idam uktaḥ saḥ muniḥ tadānīm
prati āha yat tat śṛṇu rājasiṃha
mayā ucyamānam puruṣarṣabha
tvam ananyacittaḥ saha sodarīyaiḥ

34. iti idam uktaḥ saḥ muniḥ tadānīm
yat tat prati āha rājasiṃha
puruṣarṣabha tvam ananyacittaḥ
sodarīyaiḥ saha mayā ucyamānam śṛṇu

34. O lion among kings (rājasiṃha), best of men (puruṣarṣabha), listen with undivided attention, along with your brothers, to what that sage, thus addressed, then replied.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• इदम् (idam) - this, thus

• उक्तः (uktaḥ) - addressed, spoken to, said

• सः (saḥ) - he

• मुनिः (muniḥ) - sage, ascetic

• तदानीम् (tadānīm) - then, at that time

• प्रति (prati) - towards, against, in reply to

• आह (āha) - he said, he spoke

• यत् (yat) - which, that (relative pronoun)

• तत् (tat) - that (demonstrative pronoun)

• शृणु (śṛṇu) - listen!, hear!

• राजसिंह (rājasiṁha) - Addressed to the listener (likely Yudhiṣṭhira) (O lion among kings, O best of kings)

• मया (mayā) - by me

• उच्यमानम् (ucyamānam) - being spoken, being said

• पुरुषर्षभ (puruṣarṣabha) - Addressed to the listener (O best of men, O chief among men)

• त्वम् (tvam) - you (singular)

• अनन्यचित्तः (ananyacittaḥ) - with undivided mind, with concentrated attention

• सह (saha) - with, accompanied by

• सोदरीयैः (sodarīyaiḥ) - Refers to the Pāṇḍavas' brothers (with your brothers)

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

Note: Marks the end of a quotation or statement

इदम् (idam) - this, thus

(pronoun)

neuter, singular of idam

idam - this, it

Note: Refers to the preceding question

उक्तः (uktaḥ) - addressed, spoken to, said

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, addressed, asserted

Past Passive Participle

From root 'vac' (to speak) + suffix '-ta'

Root: vac (class 2)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the sage

मुनिः (muniḥ) - sage, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, inspired person

तदानीम् (tadānīm) - then, at that time

(indeclinable)

Derived from 'tad' (that)

प्रति (prati) - towards, against, in reply to

(indeclinable)

Often functions as a prefix to verbs

आह (āha) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of ah

Perfect tense (irregular)

Irregular perfect form of the root 'brū' or 'vac'. Often considered its own root 'ah'.

Root: ah (class 2)

यत् (yat) - which, that (relative pronoun)

(pronoun)

neuter, singular of yad

yad - which, what, that

Relative pronoun

तत् (tat) - that (demonstrative pronoun)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Corresponds to the relative pronoun 'yat'

शृणु (śṛṇu) - listen!, hear!

(verb)

2nd person , singular, active, imperative (lot) of śru

Imperative, 2nd person singular

Root: śru (class 5)

राजसिंह (rājasiṁha) - Addressed to the listener (likely Yudhiṣṭhira) (O lion among kings, O best of kings)

(noun)

Vocative, masculine, singular of rājasiṃha

rājasiṁha - lion of kings, best of kings, a powerful king

Compound of 'rājan' and 'siṃha'

Compound type : tatpuruṣa (rājan+siṃha)

• rājan – king, ruler, sovereign
  noun (masculine)
• siṃha – lion, a powerful person, hero
  noun (masculine)

Note: Addressed to the listener (likely Yudhiṣṭhira)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

First person personal pronoun

Note: Agent in a passive construction with 'ucyamānam'

उच्यमानम् (ucyamānam) - being spoken, being said

(adjective)

Accusative, neuter, singular of ucyamāna

ucyamāna - being spoken, being said, being declared

Present Passive Participle

From root 'vac' (to speak) + suffix '-yamāna'

Root: vac (class 2)

Note: Modifies 'yat tat'

पुरुषर्षभ (puruṣarṣabha) - Addressed to the listener (O best of men, O chief among men)

(noun)

Vocative, masculine, singular of puruṣarṣabha

puruṣarṣabha - chief of men, best of men, leading man

Compound of 'puruṣa' and 'ṛṣabha'

Compound type : tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – man, human being, person, male, cosmic person (Puruṣa)
  noun (masculine)
• ṛṣabha – bull, chief, best, excellent
  noun (masculine)

Note: Addressed to the listener

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person personal pronoun

अनन्यचित्तः (ananyacittaḥ) - with undivided mind, with concentrated attention

(adjective)

Nominative, masculine, singular of ananyacitta

ananyacitta - having the mind not turned to anything else, with undivided attention, single-minded

Compound. 'an-anya-citta'

Compound type : bahuvrīhi (a+anya+citta)

• a – not, non-, un-
  indeclinable
  Negative prefix
• anya – other, another, different
  pronoun
• citta – mind, thought, intellect, consciousness
  noun (neuter)
  Past Passive Participle (from cit)
  Root: cit (class 1)

सह (saha) - with, accompanied by

(indeclinable)

Functions as a preposition, takes instrumental case

सोदरीयैः (sodarīyaiḥ) - Refers to the Pāṇḍavas' brothers (with your brothers)

(noun)

Instrumental, masculine, plural of sodarīya

sodarīya - born of the same womb, brother, kinsman

Derived from 'sodara' (same womb) + suffix '-īya'

Note: Used with 'saha'