महाभारतः
mahābhārataḥ
-
book-12, chapter-270, verse-24
वृत्र उवाच ।
प्रत्यक्षमेतद्भवतस्तथान्येषां मनीषिणाम् ।
मया यज्जयलुब्धेन पुरा तप्तं महत्तपः ॥२४॥
प्रत्यक्षमेतद्भवतस्तथान्येषां मनीषिणाम् ।
मया यज्जयलुब्धेन पुरा तप्तं महत्तपः ॥२४॥
24. vṛtra uvāca ,
pratyakṣametadbhavatastathānyeṣāṁ manīṣiṇām ,
mayā yajjayalubdhena purā taptaṁ mahattapaḥ.
pratyakṣametadbhavatastathānyeṣāṁ manīṣiṇām ,
mayā yajjayalubdhena purā taptaṁ mahattapaḥ.
24.
vṛtraḥ uvāca pratyakṣam etat bhavataḥ tathā anyeṣām
manīṣiṇām mayā yat jayalubdhena purā taptaṃ mahat tapaḥ
manīṣiṇām mayā yat jayalubdhena purā taptaṃ mahat tapaḥ
24.
vṛtraḥ uvāca etat bhavataḥ tathā anyeṣām manīṣiṇām
pratyakṣam yat jayalubdhena mayā purā mahat tapaḥ taptaṃ
pratyakṣam yat jayalubdhena mayā purā mahat tapaḥ taptaṃ
24.
Vritra said: "This is evident to you and to other wise sages: how I, eager for victory, previously performed great austerities (tapas)."
Words meanings summery:
(Scroll down for elaborated words morphology)
- वृत्रः (vṛtraḥ) - Vritra (a demon's name)
- उवाच (uvāca) - said, spoke
- प्रत्यक्षम् (pratyakṣam) - evident, manifest, perceptible
- एतत् (etat) - this
- भवतः (bhavataḥ) - to you, of you (polite address)
- तथा (tathā) - and, thus, likewise
- अन्येषाम् (anyeṣām) - of others
- मनीषिणाम् (manīṣiṇām) - of wise men, sages, thoughtful persons
- मया (mayā) - by me
- यत् (yat) - which, that (subordinating conjunction)
- जयलुब्धेन (jayalubdhena) - by one desirous of victory, by one greedy for victory
- पुरा (purā) - formerly, previously, in ancient times
- तप्तं (taptaṁ) - performed, practiced, heated (as in austerities)
- महत् (mahat) - great, large, important
- तपः (tapaḥ) - great austerities (tapas) (austerity, asceticism, penance)
Words meanings and morphology
वृत्रः (vṛtraḥ) - Vritra (a demon's name)
(proper noun)
Nominative, masculine, singular of vṛtra
vṛtra - Vritra (name of an Asura)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect Active Indicative
3rd person singular, perfect active
Root: vac (class 2)
प्रत्यक्षम् (pratyakṣam) - evident, manifest, perceptible
(adjective)
Nominative, neuter, singular of pratyakṣa
pratyakṣa - perceptible, evident, manifest; direct perception
Compound type : avyayībhāva (prati+akṣi)
- prati – towards, against, in return
indeclinable - akṣi – eye
noun (neuter)
Note: Used as a predicate nominative here.
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
भवतः (bhavataḥ) - to you, of you (polite address)
(pronoun)
Genitive, masculine, singular of bhavat
bhavat - your honor, you (polite)
Root: bhū
Note: Used here with a dative sense 'to you'.
तथा (tathā) - and, thus, likewise
(indeclinable)
अन्येषाम् (anyeṣām) - of others
(pronoun)
Genitive, masculine, plural of anya
anya - other, another
मनीषिणाम् (manīṣiṇām) - of wise men, sages, thoughtful persons
(noun)
Genitive, masculine, plural of manīṣin
manīṣin - wise, intelligent, sagacious; a sage, wise man
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I
यत् (yat) - which, that (subordinating conjunction)
(pronoun)
Nominative, neuter, singular of yad
yad - which, that, what
Note: Used as a conjunction here to introduce the content of what is 'evident'.
जयलुब्धेन (jayalubdhena) - by one desirous of victory, by one greedy for victory
(adjective)
Instrumental, masculine, singular of jayalubdha
jayalubdha - greedy for victory, desirous of victory
Compound type : tatpuruṣa (jaya+lubdha)
- jaya – victory, conquest
noun (masculine)
Root: ji (class 1) - lubdha – greedy, desirous, covetous
adjective (masculine)
Past Passive Participle
Derived from root lubh (to covet, be greedy)
Root: lubh (class 4)
Note: Qualifies 'mayā'.
पुरा (purā) - formerly, previously, in ancient times
(indeclinable)
तप्तं (taptaṁ) - performed, practiced, heated (as in austerities)
(adjective)
Nominative, neuter, singular of tapta
tapta - heated, hot; performed (as austerities)
Past Passive Participle
Derived from root tap (to heat, practice austerity)
Root: tap (class 1)
Note: Qualifies 'tapaḥ'.
महत् (mahat) - great, large, important
(adjective)
Nominative, neuter, singular of mahat
mahat - great, large, vast, mighty
Note: Qualifies 'tapaḥ'.
तपः (tapaḥ) - great austerities (tapas) (austerity, asceticism, penance)
(noun)
Nominative, neuter, singular of tapas
tapas - austerity, penance, asceticism; heat, suffering
Root: tap (class 1)