महाभारतः mahābhārataḥ - book-12, chapter-270, verse-22

कृतान्तविधिसंयुक्तं सर्वलोकः प्रपद्यते ।
गतं गच्छन्ति चाध्वानं सर्वभूतानि सर्वदा ॥२२॥

22. kṛtāntavidhisaṁyuktaṁ sarvalokaḥ prapadyate ,
gataṁ gacchanti cādhvānaṁ sarvabhūtāni sarvadā.

22. kṛtānta vidhi saṃyuktam sarva lokaḥ prapadyate |
gatam gacchanti ca adhvānam sarva bhūtāni sarvadā

22. sarvalokaḥ kṛtāntavidhisaṃyuktam prapadyate
sarvabhūtāni gatam ca adhvānam sarvadā gacchanti

22. All people are subject to the ordinance of destiny (kṛtānta). All beings always traverse the path that has been traversed.

Words meanings summery:

• कृतान्त (kṛtānta) - destiny (end of action, death, destiny, Yama)

• विधि (vidhi) - ordinance (rule, ordinance, fate, method)

• संयुक्तम् (saṁyuktam) - joined, connected, endowed with

• सर्व (sarva) - all, every

• लोकः (lokaḥ) - all people (people, world, realm)

• प्रपद्यते (prapadyate) - are subject to (submits, resorts to, attains)

• गतम् (gatam) - that has been traversed (gone, traversed, passed)

• गच्छन्ति (gacchanti) - they go, they move

• च (ca) - and, also

• अध्वानम् (adhvānam) - the path (path, road, journey)

• सर्व (sarva) - all, every

• भूतानि (bhūtāni) - all beings (beings, creatures, elements)

• सर्वदा (sarvadā) - always, ever, at all times

Words meanings and morphology

कृतान्त (kṛtānta) - destiny (end of action, death, destiny, Yama)

(noun)

singular of kṛtānta

kṛtānta - end of action, death, destiny, fate, the god of death (Yama)

विधि (vidhi) - ordinance (rule, ordinance, fate, method)

(noun)

singular of vidhi

vidhi - rule, ordinance, injunction, fate, method, creation

From √dhā (to place, to put) with prefix vi- (apart, asunder)

Prefix: vi

Root: dhā (class 3)

संयुक्तम् (saṁyuktam) - joined, connected, endowed with

(adjective)

Accusative, neuter, singular of saṃyukta

saṁyukta - joined, connected, united, endowed with, accompanied by

Past Passive Participle

Past Passive Participle from √yuj (to join) with prefix sam- (together, completely)

Compound type : tatpurusha (kṛtānta+vidhi+saṃyukta)

• kṛtānta – end of action, death, destiny, fate, the god of death (Yama)
  noun (masculine)
• vidhi – rule, ordinance, injunction, fate, method, creation
  noun (masculine)
  From √dhā (to place, to put) with prefix vi- (apart, asunder)
  Prefix: vi
  Root: dhā (class 3)
• saṃyukta – joined, connected, united, endowed with, accompanied by
  adjective
  Past Passive Participle
  Past Passive Participle from √yuj (to join) with prefix sam- (together, completely)
  Prefix: sam
  Root: yuj (class 7)

Note: It is an accusative neuter singular, acting as the object of `prapadyate` and agreeing with an implied 'that'.

सर्व (sarva) - all, every

(adjective)

of sarva

sarva - all, every, whole, entire

लोकः (lokaḥ) - all people (people, world, realm)

(noun)

Nominative, masculine, singular of loka

loka - world, realm, people, mankind, region

From √lok (to see, to perceive)

Compound type : tatpurusha (sarva+loka)

• sarva – all, every, whole, entire
  adjective
• loka – world, realm, people, mankind, region
  noun (masculine)
  From √lok (to see, to perceive)
  Root: lok (class 1)

Note: Subject of `prapadyate`.

प्रपद्यते (prapadyate) - are subject to (submits, resorts to, attains)

(verb)

3rd person , singular, middle, present (laṭ) of pra-pad

Present Indicative

Third person singular present middle indicative of √pad (to go, to fall) with prefix pra- (forward, forth)

Prefix: pra

Root: pad (class 4)

गतम् (gatam) - that has been traversed (gone, traversed, passed)

(adjective)

Accusative, neuter, singular of gata

gata - gone, departed, passed, traversed, past

Past Passive Participle

Past Passive Participle of √gam (to go)

Root: gam (class 1)

Note: Agrees with 'adhvānam'.

गच्छन्ति (gacchanti) - they go, they move

(verb)

3rd person , plural, active, present (laṭ) of gam

Present Indicative

Third person plural present active indicative of √gam (to go)

Root: gam (class 1)

Note: The subject 'they' (referring to beings/souls) is implied.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

अध्वानम् (adhvānam) - the path (path, road, journey)

(noun)

Accusative, masculine, singular of adhvan

adhvan - path, road, journey, course

Note: Object of `gacchanti`.

सर्व (sarva) - all, every

(adjective)

of sarva

sarva - all, every, whole, entire

भूतानि (bhūtāni) - all beings (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, ghost, what has been

Past Passive Participle

Past Passive Participle of √bhū (to be, to exist)

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every, whole, entire
  adjective
• bhūta – being, creature, element, ghost, what has been
  noun (neuter)
  Past Passive Participle
  Past Passive Participle of √bhū (to be, to exist)
  Root: bhū (class 1)

Note: Subject of `gacchanti`.

सर्वदा (sarvadā) - always, ever, at all times

(indeclinable)

Derived from sarva (all) with the suffix -dā (indicating time).

Note: Adverb of time.