महाभारतः mahābhārataḥ - book-12, chapter-270, verse-15

भ्रष्टैश्वर्यं पुरा वृत्रमुशना वाक्यमब्रवीत् ।
कच्चित्पराजितस्याद्य न व्यथा तेऽस्ति दानव ॥१५॥

15. bhraṣṭaiśvaryaṁ purā vṛtramuśanā vākyamabravīt ,
kaccitparājitasyādya na vyathā te'sti dānava.

15. bhraṣṭaiśvaryam purā vṛtram uśanā vākyam abravīt
kaccit parājitasya adya na vyathā te asti dānava

15. purā uśanā bhraṣṭaiśvaryam vṛtram vākyam abravīt
dānava kaccit adya parājitasya te vyathā na asti

15. Earlier, Uśanā spoke to Vṛtra, who had lost his dominion: 'O Dānava, I hope that no distress exists for you today, despite being defeated.'

Words meanings summery:

• भ्रष्टैश्वर्यम् (bhraṣṭaiśvaryam) - to Vṛtra, who had lost his dominion (to him whose dominion was lost, having lost power/sovereignty)

• पुरा (purā) - earlier (formerly, anciently, earlier)

• वृत्रम् (vṛtram) - Vṛtra (Vṛtra (proper noun, accusative))

• उशना (uśanā) - Uśanā (Śukra, the guru of the demons) (Uśanā, Śukra (proper noun))

• वाक्यम् (vākyam) - a statement (word, speech, statement, sentence)

• अब्रवीत् (abravīt) - he said (he spoke, he said)

• कच्चित् (kaccit) - I hope that (implies an anxious question) (hopefully, I hope that, is it the case that)

• पराजितस्य (parājitasya) - of the defeated one (of the defeated one, of him who is vanquished)

• अद्य (adya) - today (today, now)

• न (na) - no, not (not, no)

• व्यथा (vyathā) - distress (pain, distress, anguish, trouble)

• ते (te) - for you (to you, for you (dative/genitive singular))

• अस्ति (asti) - exists (is, exists)

• दानव (dānava) - O Dānava (O Dānava, O demon (son of Danu))

Words meanings and morphology

भ्रष्टैश्वर्यम् (bhraṣṭaiśvaryam) - to Vṛtra, who had lost his dominion (to him whose dominion was lost, having lost power/sovereignty)

(adjective)

Accusative, masculine, singular of bhraṣṭaiśvarya

bhraṣṭaiśvarya - one whose dominion is lost, deprived of sovereignty

Bahuvrīhi compound: bhraṣṭa (lost) + aiśvarya (sovereignty).

Compound type : bahuvrīhi (bhraṣṭa+aiśvarya)

• bhraṣṭa – fallen, lost, failed
  adjective (masculine)
  Past Passive Participle
  Derived from root bhraś (to fall, to lose).
  Root: bhraś (class 1)
• aiśvarya – sovereignty, dominion, power, prosperity
  noun (neuter)
  From īśvara (lord, master) with suffix -ya (ṣyañ).

पुरा (purā) - earlier (formerly, anciently, earlier)

(indeclinable)

Adverb of time.

वृत्रम् (vṛtram) - Vṛtra (Vṛtra (proper noun, accusative))

(proper noun)

Accusative, masculine, singular of vṛtra

vṛtra - Vṛtra (name of a powerful demon in Hindu mythology)

Root: vṛ (class 5)

Note: Object of 'abravīt'.

उशना (uśanā) - Uśanā (Śukra, the guru of the demons) (Uśanā, Śukra (proper noun))

(proper noun)

Nominative, masculine, singular of uśanas

uśanas - Uśanā, a Vedic sage, also known as Śukra, the preceptor of the demons

Nominative singular of 'uśanas' (n-stem).

Note: Subject of 'abravīt'.

वाक्यम् (vākyam) - a statement (word, speech, statement, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, statement, sentence

From root vac (to speak) with suffix -ya (ṇya).

Root: vac (class 2)

Note: Object of 'abravīt'.

अब्रवीत् (abravīt) - he said (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

imperfect past tense, 3rd person singular

From root brū/vac (class 2 Parasmaipada) with augment 'a-'.

Root: brū (class 2)

कच्चित् (kaccit) - I hope that (implies an anxious question) (hopefully, I hope that, is it the case that)

(indeclinable)

Particle.

पराजितस्य (parājitasya) - of the defeated one (of the defeated one, of him who is vanquished)

(adjective)

Genitive, masculine, singular of parājita

parājita - defeated, vanquished, conquered

Past Passive Participle

From prefix parā + root ji (to conquer).

Prefix: parā

Root: ji (class 1)

अद्य (adya) - today (today, now)

(indeclinable)

Adverb of time.

न (na) - no, not (not, no)

(indeclinable)

Negative particle.

व्यथा (vyathā) - distress (pain, distress, anguish, trouble)

(noun)

Nominative, feminine, singular of vyathā

vyathā - pain, distress, anguish, trouble, agitation

From root vyath (to move, tremble, be agitated).

Root: vyath (class 1)

Note: Subject of 'asti'.

ते (te) - for you (to you, for you (dative/genitive singular))

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

2nd person pronoun. Dative/Genitive singular.

Note: Dative of interest.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present tense, 3rd person singular

From root as, class 2 Parasmaipada.

Root: as (class 2)

दानव (dānava) - O Dānava (O Dānava, O demon (son of Danu))

(proper noun)

Vocative, masculine, singular of dānava

dānava - a descendant of Danu, a demon

Patronymic from Danu.