महाभारतः mahābhārataḥ - book-12, chapter-175, verse-34

ततः पुष्करतः सृष्टः सर्वज्ञो मूर्तिमान्प्रभुः ।
ब्रह्मा धर्ममयः पूर्वः प्रजापतिरनुत्तमः ॥३४॥

34. tataḥ puṣkarataḥ sṛṣṭaḥ sarvajño mūrtimānprabhuḥ ,
brahmā dharmamayaḥ pūrvaḥ prajāpatiranuttamaḥ.

34. tataḥ puṣkarataḥ sṛṣṭaḥ sarvajñaḥ mūrtimān prabhuḥ
brahmā dharmamayaḥ pūrvaḥ prajāpatiḥ anuttamaḥ

34. tataḥ puṣkarataḥ sarvajñaḥ mūrtimān prabhuḥ dharmamayaḥ pūrvaḥ anuttamaḥ prajāpatiḥ brahmā sṛṣṭaḥ.

34. Then, from that lotus (puṣkara), the omniscient, embodied Lord Brahmā was created, embodying natural law (dharma), the primordial Lord of creatures (prajāpati), who is unsurpassed.

Words meanings summery:

• ततः (tataḥ) - from that previously mentioned context or origin (then, from that, therefore)

• पुष्करतः (puṣkarataḥ) - from the lotus

• सृष्टः (sṛṣṭaḥ) - created, brought forth, emitted

• सर्वज्ञः (sarvajñaḥ) - omniscient, all-knowing

• मूर्तिमान् (mūrtimān) - embodied, having a form, corporeal

• प्रभुः (prabhuḥ) - lord, master, mighty, powerful

• ब्रह्मा (brahmā) - Brahmā (the creator deity)

• धर्ममयः (dharmamayaḥ) - full of dharma, embodying natural law (dharma)

• पूर्वः (pūrvaḥ) - first, ancient, primordial, prior

• प्रजापतिः (prajāpatiḥ) - lord of creatures, creator

• अनुत्तमः (anuttamaḥ) - unsurpassed, best, supreme

Words meanings and morphology

ततः (tataḥ) - from that previously mentioned context or origin (then, from that, therefore)

(indeclinable)

पुष्करतः (puṣkarataḥ) - from the lotus

(noun)

Ablative, neuter, singular of puṣkara

puṣkara - lotus, water, sky, tip of an elephant's trunk

ablative singular of puṣkara (neuter noun)

Note: Source from which Brahmā was created.

सृष्टः (sṛṣṭaḥ) - created, brought forth, emitted

(adjective)

Nominative, masculine, singular of sṛṣṭa

sṛṣṭa - created, produced, released, sent forth

past passive participle

derived from root sṛj (to create, to emit)

Root: sṛj (class 6)

Note: Agrees with 'brahmā'.

सर्वज्ञः (sarvajñaḥ) - omniscient, all-knowing

(adjective)

Nominative, masculine, singular of sarvajña

sarvajña - all-knowing, omniscient, wise

Compound type : bahuvrihi (sarva+jña)

• sarva – all, every, whole
  pronoun (masculine)
• jña – knower, understanding
  adjective (masculine)
  derived from root jñā (to know)
  Root: jñā (class 9)

Note: Epithet for Brahmā.

मूर्तिमान् (mūrtimān) - embodied, having a form, corporeal

(adjective)

Nominative, masculine, singular of mūrtimat

mūrtimat - embodied, having a form, corporeal, manifested

possessive suffix -mat added to mūrti

Note: Epithet for Brahmā.

प्रभुः (prabhuḥ) - lord, master, mighty, powerful

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, king, powerful, mighty, chief

Prefix: pra

Root: bhū (class 1)

Note: Epithet for Brahmā.

ब्रह्मा (brahmā) - Brahmā (the creator deity)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), prayer, sacred text, universal spirit (brahman)

Note: Subject of 'sṛṣṭaḥ'.

धर्ममयः (dharmamayaḥ) - full of dharma, embodying natural law (dharma)

(adjective)

Nominative, masculine, singular of dharmamaya

dharmamaya - full of dharma, consisting of dharma, embodying righteousness/natural law

derived from dharma with suffix -maya

Compound type : tatpurusha (dharma+maya)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• maya – consisting of, made of, full of
  suffix

Note: Epithet for Brahmā.

पूर्वः (pūrvaḥ) - first, ancient, primordial, prior

(adjective)

Nominative, masculine, singular of pūrva

pūrva - first, prior, ancient, former, eastern

Note: Epithet for Brahmā.

प्रजापतिः (prajāpatiḥ) - lord of creatures, creator

(noun)

Nominative, masculine, singular of prajāpati

prajāpati - lord of creatures, progenitor, creator, a title of Brahmā

Compound type : genitive tatpurusha (prajā+pati)

• prajā – progeny, offspring, creatures, people
  noun (feminine)
  Prefix: pra
  Root: jan (class 4)
• pati – lord, master, husband, owner
  noun (masculine)

Note: Epithet for Brahmā.

अनुत्तमः (anuttamaḥ) - unsurpassed, best, supreme

(adjective)

Nominative, masculine, singular of anuttama

anuttama - unsurpassed, unequalled, best, supreme

negative prefix 'an-' + 'uttama' (best)

Compound type : nañ-tatpuruṣa (a+uttama)

• a – not, non-, un-
  indeclinable
  negative prefix
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Prefix: ud
  Root: tam (class 4)

Note: Epithet for Brahmā.