महाभारतः mahābhārataḥ - book-12, chapter-175, verse-16

अहंकार इति ख्यातः सर्वभूतात्मभूतकृत् ।
ब्रह्मा वै सुमहातेजा य एते पञ्च धातवः ॥१६॥

16. ahaṁkāra iti khyātaḥ sarvabhūtātmabhūtakṛt ,
brahmā vai sumahātejā ya ete pañca dhātavaḥ.

16. ahaṅkāraḥ iti khyātaḥ sarvabhūtātmabhūtakṛt
brahmā vai sumahātejāḥ yaḥ ete pañca dhātavaḥ

16. yaḥ ahaṅkāraḥ iti khyātaḥ sarvabhūtātmabhūtakṛt (saḥ) vai sumahātejāḥ brahmā (asti) yaḥ (ca) ete pañca dhātavaḥ.

16. He who is renowned as ego (ahaṅkāra), the creator of the individual self (ātman) for all beings, is indeed Brahmā (brahman) of great splendor, who is these five elements.

Words meanings summery:

• अहङ्कारः (ahaṅkāraḥ) - the cosmic principle of ego (ahaṅkāra) (ego, ego-sense, self-identification)

• इति (iti) - thus, namely (thus, in this manner, so called, as)

• ख्यातः (khyātaḥ) - renowned, famous, well-known

• सर्वभूतात्मभूतकृत् (sarvabhūtātmabhūtakṛt) - creator of the ātman (self) for all beings, who causes the self to arise in all creatures

• ब्रह्मा (brahmā) - the creator deity Brahmā (brahman) (Brahmā, the creator deity)

• वै (vai) - indeed, verily, certainly

• सुमहातेजाः (sumahātejāḥ) - of great splendor, very luminous, exceedingly glorious

• यः (yaḥ) - who (refers to Brahmā/Ahaṅkāra) (who, which, that)

• एते (ete) - these (five elements) (these, those)

• पञ्च (pañca) - five

• धातवः (dhātavaḥ) - the five (cosmic) elements (elements, constituents, roots, minerals)

Words meanings and morphology

अहङ्कारः (ahaṅkāraḥ) - the cosmic principle of ego (ahaṅkāra) (ego, ego-sense, self-identification)

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, self-consciousness, I-making

Compound type : tatpurusha (aham+kāra)

• aham – I, ego, self
  pronoun
• kāra – maker, doing, causing
  noun (masculine)
  Derived from root kṛ (to do, make).
  Root: kṛ (class 8)

इति (iti) - thus, namely (thus, in this manner, so called, as)

(indeclinable)

ख्यातः (khyātaḥ) - renowned, famous, well-known

(adjective)

Nominative, masculine, singular of khyāta

khyāta - renowned, famous, well-known, named

Past Passive Participle

Past passive participle of root khyā (to be called, to appear).

Root: khyā (class 2)

Note: Modifies ahaṅkāraḥ.

सर्वभूतात्मभूतकृत् (sarvabhūtātmabhūtakṛt) - creator of the ātman (self) for all beings, who causes the self to arise in all creatures

(noun)

Nominative, masculine, singular of sarvabhūtātmabhūtakṛt

sarvabhūtātmabhūtakṛt - maker of the existence of the self of all beings

Compound type : tatpurusha (sarva+bhūta+ātman+bhūta+kṛt)

• sarva – all, every, entire
  adjective (masculine)
• bhūta – being, creature
  noun (neuter)
  Past Passive Participle
  Past passive participle of root bhū, here used as a noun meaning 'being'.
  Root: bhū (class 1)
• ātman – self, soul, individual spirit, essence
  noun (masculine)
• bhūta – manifestation, existence, being
  noun (neuter)
  Past Passive Participle
  Past passive participle of root bhū, here used as a noun meaning 'existence' or 'manifestation'.
  Root: bhū (class 1)
• kṛt – maker, doer, creator
  noun (masculine)
  Agent noun from root kṛ (to do, make).
  Root: kṛ (class 8)

Note: Describes ahaṅkāra.

ब्रह्मा (brahmā) - the creator deity Brahmā (brahman) (Brahmā, the creator deity)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), sacred word, ultimate reality (Brahman)

Note: The deity Brahmā.

वै (vai) - indeed, verily, certainly

(indeclinable)

Note: Emphatic particle.

सुमहातेजाः (sumahātejāḥ) - of great splendor, very luminous, exceedingly glorious

(adjective)

Nominative, masculine, singular of sumahātejas

sumahātejas - of great splendor, exceedingly luminous

Compound type : bahuvrihi (su+mahā+tejas)

• su – good, well, very, excellent
  prefix
• mahā – great, large, mighty
  adjective (masculine)
• tejas – radiance, splendor, energy, spiritual power
  noun (neuter)

Note: Modifies Brahmā.

यः (yaḥ) - who (refers to Brahmā/Ahaṅkāra) (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

Note: Relative pronoun.

एते (ete) - these (five elements) (these, those)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Refers to dhātavaḥ.

पञ्च (pañca) - five

(numeral)

Note: Indeclinable form, agrees with dhātavaḥ.

धातवः (dhātavaḥ) - the five (cosmic) elements (elements, constituents, roots, minerals)

(noun)

Nominative, masculine, plural of dhātu

dhātu - element, constituent, root (of a word), primary substance, mineral

Note: Refers to the five elements (ākāśa, vāyu, agni, ap, pṛthvī).