महाभारतः mahābhārataḥ - book-12, chapter-175, verse-11

मानसो नाम विख्यातः श्रुतपूर्वो महर्षिभिः ।
अनादिनिधनो देवस्तथाभेद्योऽजरामरः ॥११॥

11. mānaso nāma vikhyātaḥ śrutapūrvo maharṣibhiḥ ,
anādinidhano devastathābhedyo'jarāmaraḥ.

11. mānasaḥ nāma vikhyātaḥ śrutapūrvaḥ maharṣibhiḥ
anādinidhanaḥ devaḥ tathā abhedyaḥ ajarāmaraḥ

11. saḥ mānasaḥ nāma vikhyātaḥ maharṣibhiḥ śrutapūrvaḥ [asti]
saḥ anādinidhanaḥ devaḥ tathā abhedyaḥ ajarāmaraḥ [ca asti]

11. He is known as Mānasa, having been heard of before by great sages. He is a divine being (deva) who is without beginning or end, and similarly, he is indivisible, ageless, and immortal.

Words meanings summery:

• मानसः (mānasaḥ) - The specific name of the divine principle being described. (mental, spiritual, relating to the mind, Name of a deity/principle)

• नाम (nāma) - by name, named, indeed, truly

• विख्यातः (vikhyātaḥ) - well-known, famous, renowned

• श्रुतपूर्वः (śrutapūrvaḥ) - heard before, previously heard

• महर्षिभिः (maharṣibhiḥ) - by the great sages

• अनादिनिधनः (anādinidhanaḥ) - without beginning or end, eternal

• देवः (devaḥ) - god, divine being, celestial being

• तथा (tathā) - thus, so, in that manner, likewise, and

• अभेद्यः (abhedyaḥ) - indivisible, impenetrable, indestructible

• अजरामरः (ajarāmaraḥ) - ageless and immortal

Words meanings and morphology

मानसः (mānasaḥ) - The specific name of the divine principle being described. (mental, spiritual, relating to the mind, Name of a deity/principle)

(proper noun)

Nominative, masculine, singular of mānasa

mānasa - mental, spiritual, relating to the mind, formed in the mind; also, a proper name for a divine being.

From 'manas' (mind) + 'aṇ' suffix.

Root: man (class 4)

Note: Refers to the divine entity being described.

नाम (nāma) - by name, named, indeed, truly

(indeclinable)

Used as an adverbial particle to denote 'by name'.

विख्यातः (vikhyātaḥ) - well-known, famous, renowned

(adjective)

Nominative, masculine, singular of vikhyāta

vikhyāta - well-known, famous, renowned, celebrated

Past Passive Participle

From 'vi-khyā' (to be known, to proclaim) with suffix 'kta'.

Prefix: vi

Root: khyā (class 2)

श्रुतपूर्वः (śrutapūrvaḥ) - heard before, previously heard

(adjective)

Nominative, masculine, singular of śrutapūrva

śrutapūrva - heard before, known from tradition, previously known

Compound of 'śruta' (heard, known) and 'pūrva' (before, earlier).

Compound type : tatpuruṣa (śruta+pūrva)

• śruta – heard, listened, revealed (as in śruti)
  adjective
  Past Passive Participle
  From root 'śru' (to hear) with suffix 'kta'.
  Root: śru (class 5)
• pūrva – former, prior, ancient, eastern
  adjective
  Root: pṛ (class 3)

महर्षिभिः (maharṣibhiḥ) - by the great sages

(noun)

Instrumental, masculine, plural of maharṣi

maharṣi - great sage, venerable seer

Compound of 'mahā' (great) and 'ṛṣi' (sage).

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large, mighty
  adjective
  Feminine form of 'mahat'.
• ṛṣi – sage, seer, inspired poet, saint
  noun (masculine)
  From root 'ṛṣ' (to go, to move).
  Root: ṛṣ (class 1)

अनादिनिधनः (anādinidhanaḥ) - without beginning or end, eternal

(adjective)

Nominative, masculine, singular of anādinidhana

anādinidhana - without beginning or end, eternal, indestructible

Compound of 'a' (neg.) + 'ādi' (beginning) + 'nidhana' (end).

Compound type : bahuvrīhi (a+ādi+nidhana)

• a – not, un-, in-, without
  indeclinable
  Negative prefix.
• ādi – beginning, first, origin
  noun (masculine)
  From 'ā-dā' (to take to oneself).
  Prefix: ā
  Root: dā (class 3)
• nidhana – end, destruction, death, abode
  noun (neuter)
  From 'ni-dhā' (to put down).
  Prefix: ni
  Root: dhā (class 3)

देवः (devaḥ) - god, divine being, celestial being

(noun)

Nominative, masculine, singular of deva

deva - god, divine being, celestial, brilliant

From root 'div' (to shine).

Root: div (class 4)

तथा (tathā) - thus, so, in that manner, likewise, and

(indeclinable)

Adverb.

अभेद्यः (abhedyaḥ) - indivisible, impenetrable, indestructible

(adjective)

Nominative, masculine, singular of abhedya

abhedya - indivisible, impenetrable, not to be broken, indestructible

Gerundive (Potential Passive Participle)

From 'a' (neg.) + root 'bhid' (to break) + suffix 'ya' (kṛtya).

Compound type : nañ-tatpuruṣa (a+bhedya)

• a – not, un-, in-, without
  indeclinable
  Negative prefix.
• bhedya – to be broken, separable, divisible
  adjective
  Gerundive (Potential Passive Participle)
  From root 'bhid' (to break) with suffix 'ya'.
  Root: bhid (class 7)

अजरामरः (ajarāmaraḥ) - ageless and immortal

(adjective)

Nominative, masculine, singular of ajarāmara

ajarāmara - ageless and immortal, undecaying and deathless

Compound of 'ajara' (ageless) and 'amara' (immortal).

Compound type : dvandva (ajara+amara)

• ajara – ageless, not decaying, always young
  adjective
  From 'a' (neg.) + 'jara' (decay, old age).
  Prefix: a
  Root: jṛ (class 1)
• amara – immortal, deathless, divine being
  adjective
  From 'a' (neg.) + 'mara' (dying).
  Prefix: a
  Root: mṛ (class 6)