महाभारतः mahābhārataḥ - book-12, chapter-175, verse-29

एवमन्तं भगवतः प्रमाणं सलिलस्य च ।
अग्निमारुततोयेभ्यो दुर्ज्ञेयं दैवतैरपि ॥२९॥

29. evamantaṁ bhagavataḥ pramāṇaṁ salilasya ca ,
agnimārutatoyebhyo durjñeyaṁ daivatairapi.

29. evam antam bhagavataḥ pramāṇam salilasya ca
agnimārutatoyebhyaḥ durjñeyam daivataiḥ api

29. bhagavataḥ ca salilasya evam antam pramāṇam
agnimārutatoyebhyaḥ daivataiḥ api durjñeyam

29. Such is the immeasurable nature (pramāṇa) of the Blessed Lord (bhagavat), and also of water. It is difficult to comprehend even for the gods, who originate from fire, wind, and water.

Words meanings summery:

• एवम् (evam) - such (thus, in this manner, such)

• अन्तम् (antam) - immeasurable nature, limit (end, limit, conclusion)

• भगवतः (bhagavataḥ) - of the Blessed Lord (bhagavat) (of the blessed one, of the divine, of the Lord)

• प्रमाणम् (pramāṇam) - immeasurable nature, extent (pramāṇa) (measure, extent, authority, proof, standard)

• सलिलस्य (salilasya) - of water

• च (ca) - and also (and, also)

• अग्निमारुततोयेभ्यः (agnimārutatoyebhyaḥ) - from fire, wind, and water (elements from which gods originate) (from fire, wind, and water)

• दुर्ज्ञेयम् (durjñeyam) - difficult to comprehend (difficult to know, incomprehensible)

• दैवतैः (daivataiḥ) - by the gods

• अपि (api) - even (even, also, too)

Words meanings and morphology

एवम् (evam) - such (thus, in this manner, such)

(indeclinable)

अन्तम् (antam) - immeasurable nature, limit (end, limit, conclusion)

(noun)

Nominative, neuter, singular of anta

anta - end, limit, boundary, vicinity

Note: Adjectival use or noun in apposition, agreeing with pramāṇam.

भगवतः (bhagavataḥ) - of the Blessed Lord (bhagavat) (of the blessed one, of the divine, of the Lord)

(adjective)

Genitive, masculine, singular of bhagavat

bhagavat - blessed, fortunate, divine, revered, Lord

Possessive suffix -vat

प्रमाणम् (pramāṇam) - immeasurable nature, extent (pramāṇa) (measure, extent, authority, proof, standard)

(noun)

Nominative, neuter, singular of pramāṇa

pramāṇa - measure, dimension, authority, evidence, standard

Derived from pra- + √mā (to measure)

Prefix: pra

Root: mā (class 3)

Note: Null verb 'is' is implied.

सलिलस्य (salilasya) - of water

(noun)

Genitive, neuter, singular of salila

salila - water

च (ca) - and also (and, also)

(indeclinable)

Note: Connects 'bhagavataḥ' and 'salilasya'.

अग्निमारुततोयेभ्यः (agnimārutatoyebhyaḥ) - from fire, wind, and water (elements from which gods originate) (from fire, wind, and water)

(noun)

Ablative, neuter, plural of agnimārutatoya

agnimārutatoya - fire, wind, and water

Compound type : dvandva (agni+māruta+toya)

• agni – fire
  noun (masculine)
• māruta – wind, air
  noun (masculine)
  Derived from marut
• toya – water
  noun (neuter)

Note: The compound acts as the source for 'daivataiḥ'.

दुर्ज्ञेयम् (durjñeyam) - difficult to comprehend (difficult to know, incomprehensible)

(adjective)

Nominative, neuter, singular of durjñeya

durjñeya - difficult to know, incomprehensible

Gerundive

Derived from dur- (difficult) + √jñā (to know) + -ya (gerundive suffix)

Compound type : tatpurusha (dus+jñeya)

• dus – difficult, bad
  indeclinable
  prefix indicating difficulty or badness
• jñeya – to be known, knowable
  adjective (neuter)
  Gerundive
  from √jñā (to know)
  Root: jñā (class 9)

Note: Agrees with 'pramāṇam'.

दैवतैः (daivataiḥ) - by the gods

(noun)

Instrumental, masculine, plural of daivata

daivata - divine, relating to gods; a god, deity

Derived from devatā (deity) or deva (god)

Note: Agent of 'durjñeyam'.

अपि (api) - even (even, also, too)

(indeclinable)

Note: Emphasizes 'daivataiḥ'.