महाभारतः mahābhārataḥ - book-11, chapter-18, verse-15

फुल्लपद्मप्रकाशानि पुण्डरीकाक्ष योषिताम् ।
अनवद्यानि वक्त्राणि तपत्यसुखरश्मिवान् ॥१५॥

15. phullapadmaprakāśāni puṇḍarīkākṣa yoṣitām ,
anavadyāni vaktrāṇi tapatyasukharaśmivān.

15. phullapadmaprakāśāni puṇḍarīkākṣa yoṣitām
anavadyāni vaktrāṇi tapati asukharāśmivān

15. puṇḍarīkākṣa asukharāśmivān tapati yoṣitām
phullapadmaprakāśāni anavadyāni vaktrāṇi

15. O lotus-eyed one (Puṇḍarīkākṣa), the sun, with its unpleasant rays, is scorching the flawless faces of these women, which are as radiant as blossoming lotuses.

Words meanings summery:

• फुल्लपद्मप्रकाशानि (phullapadmaprakāśāni) - shining like blossoming lotuses, radiant like blooming lotuses

• पुण्डरीकाक्ष (puṇḍarīkākṣa) - O Lotus-eyed one (a name for Krishna/Vishnu)

• योषिताम् (yoṣitām) - of the women

• अनवद्यानि (anavadyāni) - faultless, blameless, perfect

• वक्त्राणि (vaktrāṇi) - faces

• तपति (tapati) - is burning, scorching, heating

• असुखराश्मिवान् (asukharāśmivān) - the sun, having unpleasant rays (having unpleasant rays (referring to the sun))

Words meanings and morphology

फुल्लपद्मप्रकाशानि (phullapadmaprakāśāni) - shining like blossoming lotuses, radiant like blooming lotuses

(adjective)

Nominative, neuter, plural of phullapadmaprakāśa

phullapadmaprakāśa - having the radiance of a blossoming lotus

Compound type : tatpuruṣa (phulla+padma+prakāśa)

• phulla – blossomed, expanded, blooming
  adjective
  Past Passive Participle
  From root phul (to blossom)
  Root: phul (class 1)
• padma – lotus flower
  noun (neuter)
• prakāśa – light, splendor, radiance, manifestation
  noun (masculine)
  From root kāś (to shine) with upasarga pra-
  Prefix: pra
  Root: kāś (class 1)

Note: Agrees with `vaktrāṇi`.

पुण्डरीकाक्ष (puṇḍarīkākṣa) - O Lotus-eyed one (a name for Krishna/Vishnu)

(proper noun)

Vocative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed; an epithet of Vishnu/Krishna

Compound type : bahuvrīhi (puṇḍarīka+akṣi)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣi – eye
  noun (neuter)

Note: Arjuna is addressing Krishna.

योषिताम् (yoṣitām) - of the women

(noun)

Genitive, feminine, plural of yoṣit

yoṣit - woman, female

अनवद्यानि (anavadyāni) - faultless, blameless, perfect

(adjective)

Nominative, neuter, plural of anavadya

anavadya - faultless, blameless, perfect, excellent

From a- (negation) + avadya (blameworthy)

Compound type : navya-tatpuruṣa (a+avadya)

• a – not, un-, negation
  indeclinable
  Prefix for negation
• avadya – blameworthy, censurable, reprehensible
  adjective
  Gerundive (kṛtya)
  From root vad (to speak, blame) with suffix -ya
  Root: vad (class 1)

Note: Agrees with `vaktrāṇi`.

वक्त्राणि (vaktrāṇi) - faces

(noun)

Nominative, neuter, plural of vaktra

vaktra - face, mouth

Note: Subject of the verb `tapati`.

तपति (tapati) - is burning, scorching, heating

(verb)

3rd person , singular, active, present (laṭ) of tap

Present Active Indicative

1st conjugation, parasmaipada

Root: tap (class 1)

Note: The implied subject is the sun (asukharāśmivān).

असुखराश्मिवान् (asukharāśmivān) - the sun, having unpleasant rays (having unpleasant rays (referring to the sun))

(adjective)

Nominative, masculine, singular of asukharāśmimat

asukharāśmimat - having unpleasant rays

From asukha (unpleasant) + raśmi (ray) + mat (possessive suffix)

Compound type : bahuvrīhi (asukha+raśmi+mat)

• asukha – unpleasant, unhappy, causing pain
  adjective
  From a- (negation) + sukha (happiness, pleasure)
• raśmi – ray, string, rein
  noun (masculine)
• mat – possessing, having (suffix)
  suffix
  Possessive suffix

Note: Refers to the sun, which is the implicit subject of 'tapati'.